Early Christian Life and Thought in Social Context fills a vacuum in current scholarship. While there exist a number of anthologies of sources for students of the New Testament and early Judaism, this book integrates concise explanatory comment on various aspects of the historical and social situation of the early Christians with substantial extracts from early Christian, early Jewish, and Graeco-Roman sources.

Interest in the ways of the early church has never been more intense. What did early Christians believe about the divinity of Christ? What were the beliefs of those who sat at the feet of Jesus’ disciples? Now, for the first time, a unique dictionary has been developed to allow easy access to the ancient material and furnish ready answers to these questions and others like them. David W. Bercot has painstakingly combed the writings of these early church leaders and categorized the heart of their thinking into more than 700 theological, moral, and historical topics to create A Dictionary of Early Christian Beliefs. Wonderfully suited for devotional or thematic study as well as sermon illustration, this resource offers a window into the world of the early church and affords special opportunity to examine topically the thoughts of students of the original apostles, as well as other great lights in the life of the early church.Collects relevant comments on key Christian concepts from prominent figures such as Origen, Clement of Alexandria, Clement of Rome, and HippolytusIncludes key biblical verses associated with a given topicOffers brief definitions of unfamiliar terms or concepts, allowing easy access to the ancient materialProvides a “who’s who” of ante-Nicene Christianity to put in context the ancient Christian writersDiscusses more than 700 key theological, moral, and historical topicsGives strategic cross-references to related topicsFunctions as a topical index to the writings of Ante-Nicene Fathers

The Handbook provides an indispensable account of the ritual world of early Christianity from the beginning of the movement up to the end of the sixth century.

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Allen Brent tells the story of the triumph of Early Christianity in the political context of the Roman Empire.

Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world. In conclusion, Robbins draws on contemporary discussions of secularism to interrogate the secular foundations of anthropology and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them, rather than being an obstacle to it. Written as a work of interdisciplinary anthropological theorizing, this book also offers theologians an introduction to some of the most important ground covered by burgeoning field of the anthropology of Christianity while guiding anthropologists into core areas of theological discussion. Although theoretically ambitious, the book is clearly argued throughout and written to be accessible to all readers in the social sciences, theology, and religious studies interested in the place of religion in social life and human experience.

First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.

The life and times of the early church were every bit as exciting as our own. But the living pulse of early Christian life, worship and controversy is too often submerged beneath the text of standard introductions to early Christian history. Here from Laurie Guy is an introduction to Christianity of the first four centuries that is readable but not lightweight, interesting but not superficial, informative but not technical. It is a welcome supplement to chronological histories of the early church, a vantage point from which readers may sit aloft and view the broad patterns in the historical terrain. From the apostolic fathers to the great ecumenical councils, we see the church undergoing persecution and martyrdom and then rising to favor under Constantine, shaping its ministry and order while worshiping and developing its understanding of doctrine. Baptism and Eucharist, asceticism and monasticism, and the developing roles of women unfold in this thematic account of the rise of Great Tradition Christianity. Richly illustrated and filled out with maps, charts and close-up windows on related topics, Introducing Early Christianity will inform the curious and enliven courses in early church history.