Included in this volume are the series of articles Crowley penned for Vanity Fair during the Great War. Subject matter ranges from 'On The Management of Blondes' to Japanese verse, Polo and various other arcane matters. All delivered with the same non-PC, inimitable devil-may-care wit one expects from 'The Wickedest Man Alive.'

Twenty-nine collected essays represent a critical history of Shakespeare's play as text and as theater, beginning with Samuel Johnson in 1765, and ending with a review of the Royal Shakespeare Company production in 1991. The criticism centers on three aspects of the play: the love/friendship debate.

This volume is the first of a complete edition of the writings of Rudolf Carnap. Translated into English for the first time and supplemented with a detailed introduction, Carnap's early works are contextualised in extensive notes and critically discussed by an international team of scholars who specialize in different aspects of Carnap's thought.

This book, first published in 1975, is a comprehensive list of all the books on India, written in English before 1900. It is an invaluable reference source on India of the eighteenth and nineteenth centuries. Apart from the work of professional writers, there are the writings of a cross-section of society from soldiers to scientists. We find dictionaries of obscure dialects written by government officials, descriptions of their travels by visiting clerics, homely details of everyday life by housewives, as well as technical and scientific works written by scholars.

First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

Reprint of the original, first published in 1843.

The aim of this book is to consider what reasonably follows from the hypothesis that the Tractatus Logico-Philosophicus can be interpreted from a mystical point of view. Atkinson intends to elucidate Wittgenstein’s thoughts on the mystical in his early writings as they pertain to a number of topics such as, God, the meaning of life, reality, the eternal and the solipsistic self.

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