A full-color practical guide to connecting with the 7 elemental forces for empowerment, manifestation, and divination • Details how to connect your soul with Huna’s seven elemental forces of nature--water, fire, wind, rock, plants, animals, and beings of light, including angels • Provides simple exercises, techniques, and rituals to tap into the energies of nature, communicate with the elemental forces as well as nature spirits and the weather, manifest our dreams, and divine answers to life’s difficult situations • Explains how to build a wheel of the elements to anchor your connection to the energies of the elements In the Huna tradition of Hawaii, there are seven elemental forces whose all-pervading energies flow around us in abundance. Each of us has the ability to easily tap into this rich source of energy to aid us in any situation, empower ourselves and our actions, and manifest good things in our lives. In this full-color practical guide, Susanne Weikl details how to connect mentally and spiritually with Huna’s seven elemental forces of nature--water, fire, wind, rock, plants, animals, and beings of light, including angels. Providing simple exercises, techniques, and rituals, she invites you to sense and meet each of the elemental forces and draw on their powers for manifestation and empowerment. You will learn to communicate directly with nature spirits, including gnomes, dwarfs, leprechauns, and the weather, and work with nature on an energetic level. You will learn how to build a wheel of the elements to anchor your connection to the energies of the elements and provide a conduit for easily accessing their powers at any time. You will also receive inspirational messages from each of the seven elemental forces. By connecting with the seven elemental forces of Hawaiian shamanism, you open yourself to an infinite reservoir of energy, an oracle for finding answers to difficult questions, a powerful support for manifesting positive outcomes, and an intuitive source for decoding symbols in nature. We each are already connected with nature and, with the practices in this book, we each can become a nature energy worker.

The Christian Fathers applied the sacred name Daimonia of the Greeks (the divine Egos of man) to their “devils,” a fiction of diseased brains, and thus dishonoured the anthropomorphized symbols of wise antiquity, and made them all loathsome in the sight of the ignorant and the unlearned. Daimonium was ascribed by the ancients to all kinds of spirits, whether good or bad, human or otherwise, but the term was often synonymous with gods or angels. The Indian Daimonia and Deities are thirty-three millions. The two most important Elemental classes, as well as the least understood by the Orientalists, are the Devas (Shinning Ones) and the Pitris (Ancestors). Deva Yonis such as gnomes, sylphs, fairies, djinns, etc., belong to the three lower kingdoms of elementals and pertain to the Mysteries on account of their dangerous nature. The Pitris or Lunar Ancestors are not the forefathers of the present living men but those of the first human race. Pitris are Devas, Lunar and Solar. It is the Lunar Pitris who gave images of their astral body (chhayas) as models of the first race in the Fourth Round, while the Solar Pitris informed and endowed man with intellect — a Great Sacrifice! The Pitris have naught to do with juggling, tricks, and other phenomena, nor are the “spirits of the departed” concerned in them. There are three main classes of Elementaries: (1) of the spiritually dead; (2) of the spiritually poor but materially rich; and (3) of those whose bodies perished by violence. The ancients taught that while man is a septenary trinity of body, astral spirit, and immortal soul, the animal has only five instead of seven principles in him. Apes have as much intelligence as some men. Why, then, should these men who are no way superior to the apes, have Immortal Spirits and the apes none? One may search for months and never find the demarcation in the “Comte de Gabalis” between the spirits of the séance-rooms and the Sylphs and Undines of the French satire. Theosophists believe in spirits no less than Spiritualists do, but as dissimilar in their variety as are the feathered tribes in the air. Countless generations of buffoons, appointed to amuse Majesties and Highnesses, had the inestimable privilege of speaking truth at the Courts, yet those truths have always been laughed at. A strict rule, common to both Right and Left Paths, is the renunciation of carnal commerce with male or female Elementals. Certain mediums boast of Spirit husbands and wives. Consultation and deliberation with “spirits” spells the end of wisdom. The truthfulness of Spiritualists is always tempered by enthusiasm. The only character of Truth, is its capability of enduring the test of universal experience, and coming unchanged out of every possible form of fair discussion. Spiritualism is a philosophy of yesterday. But the philosophy of the East comes to us from an immense antiquity. Theosophists share only the product of corroborated experience, hoary with age; Spiritualists hold to their own views, that are based on their unflinching enthusiasm and emotionalism. Holy spirits will not visit promiscuous séance rooms, nor will they intermarry with living men and women. Monotheism, proclaiming in one place God, whom “no man shall see and live,” shows him at the same time so petty a god as to concern himself with the breeches of his chosen people. Polytheism is based upon a fact of nature. Spirits mistaken for gods, have been seen in every age by men — hence the universal belief in many and various gods, who are the personified powers of nature. Man is made up of a spiritual and of a fleshly body; Angels are pure spirits but are created and finite in all respects, whereas God is infinite and uncreated. Therefore the masses are well justified in believing in a plurality of gods. While Pagans are sincere in calling their religion Polytheism, the Churches put a mask on theirs by claiming for it the title of a monotheistic Church. Christian angel-worship is plainly idolatrous. The Devas are the embodied powers of states of matter. Every Deva has a direct connection with its bodily fabric, in invisible atoms and visible molecules, and also physical and chemical particles. Although gods are superior to man in some respects, it must not be concluded that the latent potencies of the human spirit are inferior to those of the Devas. Their angelic faculties are more expanded than those of ordinary men; but with the ultimate effect of prescribing a limit to their expansion, to which the human spirit is not subjected. There are high Devas and lower ones, higher Elementals and those far below man and even animals. But all these have been or will be men, and the former will again be reborn on higher planets and in future manvantaras. Dugpas are the “Brothers of Shadow,” possessed by earth-bound Elementaries. A highly developed Intellectual Soul (manas) is quite compatible with the absence of Spiritual Soul (Buddhi). The Sorcerer, who always performs his rites on the day of the new moon, when the benign influence of the Pitris is at its lowest ebb, crystallizes some of the satanic energy of his predecessors in evil; while the Brahman pursues a corresponding benevolent course with the energy bequeathed him by his Pitris. The only difference between the spirits of other Societies and ours lies in their names, and in dogmatic assertions with regard to their natures. In those whom the Spiritualists call the “Spirits of the Dead,” and in whom the Roman Church sees the Devils of the Host of Satan, we see neither. We call them, Dhyani-Chohans, Devas, Pitris, Elementals — imperfect at times, but never wholly imperfect. With a 36-page extended conversation about Elementals and Elementaries with a Student of Occultism.

Taoism and the use of the five elemental forces of nature for healing, says Gilles Marin, are esoteric, understandable only through daily experience with a knowledgeable mentor. Marin’s 25 years of clinical practice teaching the ancient Taoist method of Chi Nei Tsang, which uses hands-on techniques and Taoist meditations to help clients heal, uniquely qualifies him for the task. Five Elements, Six Conditions shows how simple and practical the ancient Taoist healing principles are and how effectively they deepen all methods of healing, including modern medical approaches. Step-by-step, he shows how to work with instead of against the body, whereby healing becomes not only possible but inevitable. His clear language, along with color-coded maps and diagrams, enables readers to understand the alchemical principles formed and refined over hundreds of years. Each chapter includes specific exercises and meditations to help anyone integrate the essence of the teaching and develop at the physical, mental, emotional, and spiritual levels.

This book provides a study aid on the finite element method. Based on the free computer algebra system “Maxima”, it presents routines to symbolically or numerically solve problems in the context of plane truss and frame structures. This allows readers to not only check classical “hand calculations” but also understand the computer implementation of the method. The mechanical theories focus on the classical one-dimensional structural elements, i.e. bars, Euler–Bernoulli and Timoshenko beams as well as their combination to generalized beam elements. Focusing on one-dimensional elements reduces the complexity of the mathematical framework and the resulting matrix equations can still be displayed with all components, and not only in a symbolic representation. The use of a computer algebra system and the incorporated functions, e.g. for equation solving, highlights the methodology of the finite element method rather than standard procedures. The book is based on the Springer Brief “Finite Elements for Truss and Frame Structures” (978-3-319-94940-6) by the same authors.

What is the relationship between faith and reason? How should faith and reason situate themselves in relation to each other? These are the chief questions that James Gilman seeks to address in Faith, Reason, and Compassion: A Philosophy of the Christian Faith. An innovative new book in philosophy of religion, it treats the problems typical of the discipline in an untypical way, with a methodology that presupposes a particular religious tradition, in this case Christianity, and that reenfranchises emotions (e.g., compassion) as crucial to shaping solutions to philosophical problems. Developing a methodology on the basis of three principles: the principle of symmetry, asymmetry, and supersymmetry, Gilman confiscates these three terms from physics and deploys them collectively as a metaphor in service to a method whereby the problems belonging to philosophy of religion can be critically and constructively treated. While ideal for courses in philosophy of religion, this book stretches across disciplines and is also ideal for use in Christian ethics and theology courses.

This book presents the life histories of three prominent survivors of the Menshevik party: Lydia Dan, Boris Nicolaevsky, and George Denike.

Do you believe in magick? Do you feel a connection to nature and its mysteries? If so, you might be a natural witch, one of the rare and gifted people who can harness the energy of the earth and the elements. But what does it mean to be a Nature Witch? How can you discover and develop your innate powers? And how can you use them to heal yourself and others, protect the environment, and create positive change in the world? In Circles in the Pine Forest - Unveiling the Secrets of Nature Witches, you will find the answers to these questions and more. This book is a comprehensive guide to the history, practices, and beliefs of nature witches, also known as green witches or earth witches. You will learn about the different types of nature witches, their tools and rituals, their relationship with animals and plants, and their role in the modern world. You will also find practical exercises, and tips to help you awaken your inner witch and connect with the magic of nature. Whether you are new to witchcraft or an experienced practitioner, Circles in the Pine Forest will inspire you to explore your own potential and unleash your true power. Join the author, S.W. Black a hereditary witch and a renowned expert on natural magic, as she unveils the secrets of nature witches and invites you to join their circle. You will never look at the world the same way again.

With his earlier two series in Egyptology, Gerald Massey turned existing doctrine on its head to argue that not only had Egypt spawned human civilization, but that Egyptian mythology was the basis for Jewish and Christian beliefs. The culmination of his years at this particular intellectual pursuit, Ancient Egypt: The Light of the World is Massey's crown jewel. In this, the most philosophical (in both tone and concept) of his Egyptological works, Massey, ever the intrepid escort, leads a tour through thousands of years of sociological, cultural, and spiritual development, all the while pointing, with dazzling reason and persuasive prose, to a distant, common, Egyptian origin. British author GERALD MASSEY (1828-1907) published works of poetry, spiritualism, Shakespearean criticism, and theology, but his best-known works are in the realm of Egyptology, including A Book of the Beginnings and The Natural Genesis.

Written over a forty-year period, Israel and the World is a discussion of the encounter between the historic spirit of Israel and the world which regards it as foreign, incomprehensible, or irrelevant. The essays in this volume represent a dual attempt: first, to clarify the relation of certain aspects of Jewish thinking and Jewish living to contemporary intellectual movements and second, to analyze critically those trends within Jewish life which, surrendering to current ideologies, tend to weaken the teachings of Israel. Topics range from “The Faith of Judaism,” “Plato and Isaiah,” and “Hebrew Humanism.” Buber speaks out openly, sharply criticizing false or distorted conceptions, guiding his reader to the very heart of each issue.