Tracing the Wallen lineage back to 17th century England, this chronicle—compiled after the author spent more than 15 years, traveled many miles, and visited numerous courthouses and cemeteries—presents the monumental lineage of Walden(s), Waldin, Walding, Waldon, Waldron, Walen, Wallen, Wallin, Walling(s), Walwin, and Walwyn, and more than 1,100 other surnames.

The stories of Elisha the prophet have received scant attention in recent years, perhaps because they are so enigmatic. This study places the Elisha material firmly within the narrative of Genesis-2 Kings, and examines the effect these stories have on the reader's perception of the role of the 'prophet'. Using the narratological theories of Mieke Bal, David Jobling and others, Bergen shows that the Elisha stories present prophetism in a negative light, confining prophets to a rather limited scope of action in the narrative world.

Roy L. Heller looks at the prophets Elijah and Elisha in the books of Kings charting a two-fold characterization that portrays these prophetic figures in both positive and negative lights. In the narratives of Kings Elijah and Elisha often parallel other prophetic figures from Israel's history: they perform miraculous signs, they speak in the name of God, and they pronounce judgments upon the nation of Israel for its idolatrous worship. There are, however, other stories which have troubled readers and scholars alike: Elijah's cowardly running from the threats of Jezebel, his self-pitying complaint to God that he was the only true Israelite left, and Elisha's cursing a group of little boys who, in turn, are slaughtered by two female bears. Scholars have traditionally ignored or belittled the negative stories of the prophets, seeing them as either late additions to the biblical text or as minor, unimportant stories that can easily be dismissed. Heller, however, argues that the dual characterization of Elijah and Elisha reflects an ambivalent attitude that the narrator of Kings has toward prophecy as a whole, an attitude that is reflected in the book of Deuteronomy itself. This forces readers of the biblical text to pose the question; “how may Israel best know and follow God?” The stories of Elijah and Elisha make the answer clear: the words and lives of the prophets are a possible way for God to reveal how Israel is to live, but those words and lives must always be considered with a degree of suspicion and must always be evaluated in light of the clear and straightforward teaching of Deuteronomy.

That Which Occupies the central and dominant place in what the Spirit has been pleased to record of the life of Elisha is the miracles performed by and connected with him. Far more miracles were wrought by him or were granted in answer to his prayers than any other of the Old Testament prophets.The character of Elisha's mission and ministry was in thorough keeping with Israel's condition at that time. The very fact that these miracles were needed indicates the state into which Israel had fallen. A.W Pink unfolds the life and miracles of Elisha in 30 power packed Chapters of this famous Prophet of God.

Elisha's Profile in the Book of Kings uses the tools of literary criticism to read the Elisha narrative as an integral component of the Deuteronomistic History compiled in the aftermath of the Babylonian invasion and destruction of Jerusalem in 586 BCE. From his investiture in 1 Kings 19 to his final cameo in 2 Kings 13, Elisha the prophet has one of the most extensively-narrated careers in Israel's royal history. During a particularly dark and contested era where the corrupt northern kings hold sway, Elisha enters the ideological battleground and boldly raises his voice and performs remarkable signs to stem the tide of injustice and religious inconstancy. Empowered by a double portion of his master Elijah's spirit, Elisha is a double agent who continues the task of dismantling the Omride dynasty. Moving between the international stage and more domestic locales, Elisha travels widely and interacts with a host of characters from virtually every socio-economic category, visiting foreign capitals and cities under siege as well as wealthy homes and obscure villages. With actions that range from feeding a multitude to mind-reading and raising the dead, Elisha's performance eclipses that of his master and ensures a lasting place in ancient Israel's prophetic heritage.

Volume 13 continues to trace the degeneration of both the kingdoms of Israel and Judah. The prophets Elisha and Isaiah appear in these twenty-four stories as constant reminders to God's people that they should turn away from Evil and turn back to the ways of God.

Elishas Miracle is the true story of an eight-year-old boy of the San Francisco Bay Area who had seizures take away his abilities to play, read, write, and speak. After seizures stole thirty IQ points and he could not answer basic questions anymore, doctors told his family to prepare for the worst. Many people came and prayed for the best for Elisha, and his uncontrolled seizures stopped. He survives his brain injury and lives his road to recovery and attends a normal public high school. The family lives knowing God intervened and healed Elisha from his seizures and continues to help him recover from the impossible.