Over 80 archaeologists from four continents create a benchmark volume of the ideas and practices of landscape archaeology, covering the theoretical and the practical, the research and conservation, and encasing the term in a global framework.

The use of fibre optic sensors in structural health monitoring has rapidly accelerated in recent years. By embedding fibre optic sensors in structures (e.g. buildings, bridges and pipelines) it is possible to obtain real time data on structural changes such as stress or strain. Engineers use monitoring data to detect deviations from a structure’s original design performance in order to optimise the operation, repair and maintenance of a structure over time. Fibre Optic Methods for Structural Health Monitoring is organised as a step-by-step guide to implementing a monitoring system and includes examples of common structures and their most-frequently monitored parameters. This book: presents a universal method for static structural health monitoring, using a technique with proven effectiveness in hundreds of applications worldwide; discusses a variety of different structures including buildings, bridges, dams, tunnels and pipelines; features case studies which describe common problems and offer solutions to those problems; provides advice on establishing mechanical parameters to monitor (including deformations, rotations and displacements) and on placing sensors to achieve monitoring objectives; identifies methods for interpreting data according to construction material and shows how to apply numerical concepts and formulae to data in order to inform decision making. Fibre Optic Methods for Structural Health Monitoring is an invaluable reference for practising engineers in the fields of civil, structural and geotechnical engineering. It will also be of interest to academics and undergraduate/graduate students studying civil and structural engineering.

The universe may well have begun with an immense act of fragmentation, "the big bang," that sent particles flying in all directions to perform spectacular acts of creation and destruction. The fragment, volatile and unpredictable, is not simply the static part of a once-whole thing but itself something in motion. Drawing upon art history, archaeology, literature, numismatics, philosophy, and film, this book explores the significance of the fragment and addresses the powerful drives that have impelled it into the cultural mainstream. Book jacket.

Social Orders and Social Landscapes marks a new direction in research for Eurasian archaeology that focuses on how people lived in their local environment and interacted with their near and distant neighbours, rather than on overarching comparisons of archaeological culture complexes. Stemming from the 2005 University of Chicago Eurasian Archaeology Conference, the papers collected here reflect this new research agenda, though the way in which each author addressed the theme of the conference, and thus the book, was strikingly varied. This diversity arises out of the field’s intellectual flux driven by the principled engagement of the rich analytical traditions of the Soviet/CIS, Anglo-American, and European schools. Despite the variability in approaches and subject matter, several key themes emerged: 1) the reinterpretation culture categories by examining particular aspects of social life; 2) the role social memory plays in the production of landscape and place; 3) the influence of the built environment on societies; and 4) the ways in which economic considerations affect social orders and landscapes. The result is a book that helps to re-image Eurasia as a complex landscape fragmented by historically contingent and shifting ecological and social boundaries rather than a bounded mosaic of culture areas or environmental zones. “Scholarly research on Eurasia was transformed by the collapse of the Soviet Union in 1991. Entire areas and fields of research became accessible to European and American scholars for the first time, resulting in the emergence of new centers specializing in primary field investigations throughout the vast, politically transformed landmass of Eurasia. One such center is the University of Chicago that has recently sponsored two large international conferences on Eurasian archaeology. Social Orders and Social Landscapes is the product of the second Chicago conference held in spring 2005. The editors of the volume should be proud of their efforts that have resulted in such a broad ranging and prompt publication. The articles encompass a variety of disciplinary perspectives, including archaeology, history, art history, palynology, and zooarchaeology; extend chronologically from Neolithic and Bronze Age times to the formation of national identity in Turkey in the early 20th century; and range geographically from Europe to China. Several articles reconstruct basic subsistence activities; others analyze distinctive settlement types and political and cultural frontiers, including the assimilation and emergence of new, self-defined ethnic groups and the selective adoption of new systems of religious belief. What unites this diverse collection is their consistent emphasis on the social construction of reality and the production of social landscapes and memories that altered perceptions of the physical world and mediated the practical activities that here have been convincingly reconstructed from the archaeological record. In so doing, rigid stereotypes are questioned and novel interpretations persuasively advanced. Early Bronze Age pastoralism on the south Russian steppes did not consist exclusively of herding animals nor was it combined, as it was later in the Iron Age, with the pursuit of agriculture; rather, D. Anthony and D. Brown suggest that at least in the Samara river valley the herding of animals occurred along side the intensive gathering of wild, nutritionally rich plants. The kalas of ancient Chorasmia are not cities, nor even proto-urban formations, but rather are large, heavily fortified enclosures meant to repel attacks of armed nomadic cavalry. They represent a continuation of a distinct Central Asian settlement pattern that began in the Bronze Age and that formed the center of a landscape divided into contiguous, self-contained oases. The Mongols not only herded livestock, but also farmed, fished, hunted, and traded throughout the vast area that they had conquered, uniting most of Eurasia into a single, economically integrated system. New perspectives proliferate throughout this richly detailed and extremely broad ranging collected volume.” — Phil Kohl, Professor of Anthropology and the Kathryn W. Davis Professor of Slavic Studies at Wellesley College “ “Social Orders and Social Landscapes” is a stimulating addition to the still small literature in English making the rich datasets from the archaeology of Eurasia widely accessible to Western scholars. The authors of the eighteen chapters analyze data from China to the Mediterranean, from the fourth millennium BCE through the fourteenth century CE, with the tools of art and architectural history, text analysis, paleobotany and paleozoology, and anthropological theory, among others. The product of a conference at the University of Chicago, this book fulfils the goal of the graduate student organizers to apply interdisciplinary approaches to understanding the archaeology and history of the Eurasian landmass in local terms through a focus on “how people lived in their local environments.” In the decade and a half since the end of the Soviet Union, scholarly communication has broadened and the mutual influences have stimulated many new and thought provoking views on the Eurasian past. This book is an exemplary product of the new scholarly discourse.” — Karen S. Rubinson, Research Scholar, Department of Anthropology, Barnard College, Columbia University

Sphero offers a step-by-step manual for moving from a bad neighborhood to a better one while avoiding the pitfalls of purchasing, selling, or renting.

Uses case studies to examine the social context and cultural and political management of appropriating abandoned objects and assets. Forsaken Relics examines the intricate mechanisms of ritualistic appropriation of ruined and/or abandoned assets and artifacts. It explores how this process occurs in situations where there is legislation to regulate the appropriation of ownerless property, as well as in cases where such rules are either absent or contested, leading to disputes and conflicts. Every society has developed its unique ways of managing the re-appropriation of ‘ownerless things’, such as places and houses abandoned after conflicts, crises, or natural disasters, forsaken cemeteries, tombs, and forgotten goods. These practices often involve the use of ritualistic methods to mask the intent to appropriate abandoned artifacts. The book aims to stimulate comparative analysis of this topic in both ancient and modern societies, profiling the identity of the ‘actors’ of appropriation, examining the definition of abandonment, and exploring the ritual aspects such as inventorying material, dedication to ancestors, and prayers to gods that legitimize the re-appropriation of places and goods classified as abandoned.

An initiate’s guide to the healing practices, spiritual exercises, and secret rites of the Mother Mantra tradition • Explains the practice of the Mother Mantra, which allows us to overcome subconscious programming, release our fears, and awaken to the dream nature of reality • Includes instructions for the practice of the Egyptian mantra to attract wealth and abundance and the Mystical Marriage Mantra for transformation and rebirth • Presents five spiritual rituals that can be incorporated into daily life to reestablish the universal balance between humanity and the divine Hidden at the heart of nearly all spiritual and esoteric traditions lies the powerful teachings of the Mother Mantra. Its initiates have preserved its consciousness-expanding techniques for millennia. Originating in the ancient practice of shamanic yoga, this tradition allows us to perceive the full complexity of reality. It helps us see both the visible and the invisible, moving beyond the consciousness of duality that limits us to only the material world. Operating in this heightened state of non-ordinary consciousness, we can see beyond our subconscious programming and behavior patterns and understand our possibilities and powers. By removing all fear, it allows you to love yourself exactly as you are. In this spiritual and philosophical guide, initiate Selene Calloni Williams shares the healing practices and spiritual exercises of the Mother Mantra tradition. She explains how these practices bypass the thinking mind to access our higher spiritual consciousness, allowing us to awaken to the dream nature of reality and release us from all fear. She details the exercises and practices of the four-part Mother Mantra: The first series, which dissolves the constructs of the ego; the second, which invokes ancient spirits and deities for their aid in this endeavor; the third, where we experience a divine androgynous tantric union to transcend sexual identity and spiritually fuse with the divine; and the fourth, where the first three rituals are combined to unlock an expanded state of consciousness and a true seeing of the complexity of both the visible and invisible worlds. The author also describes the practice of the Egyptian mantra, a soul-making ceremony that unites the initiate with the Chthonian realms and attracts wealth and abundance, and the Mystical Marriage Mantra, which opens a path to authentic transformation and rebirth. Additionally, Williams presents five spiritual rituals, including yogic poses and exercises, that can be incorporated into daily life to allow divine communication through the chakras, awaken the mind and body from the aging process, and reestablish the universal balance between humanity and the divine.