Following the success of Catarine's shades of lovers, sometimes i fall asleep thinking about you is a look into the process of recovering after a particularly bad love. sometimes i fall asleep thinking about you is a collection of poetry on the feeling of never getting closure, that lingering longing you still get even when you know you shouldn’t, and how it feels to finally be able to say, “I have finally let you go,” after years of struggling to find the words. Find out why this book is viral on TikTok.

Dirty Words: The Rhetoric of Public Sex Education, 1870-1924, details the approaches and outcomes of sex-education initiatives in the Progressive Era. In analyzing the rhetorical strategies of sex education advocates, Robin E. Jensen engages with rich sources such as lectures, books, movies, and posters that were often shaped by female health advocates and instructors. She offers a revised narrative that demonstrates how women were both leaders and innovators in early U.S. sex-education movements, striving to provide education to underserved populations of women, minorities, and the working class. Investigating the communicative and rhetorical practices surrounding the emergence of public sex education in the United States, Jensen shows how women in particular struggled for a platform to create and circulate arguments concerning this controversial issue. The book also provides insight into overlooked discourses about public sex education by analyzing a previously understudied campaign targeted at African American men in the 1920s, offering theoretical categorizations of discursive strategies that citizens have used to discuss sex education over time, and laying out implications for health communicators and sexual educators in the present day.

Commodities of Desire investigates the figure of the prostitute in modern German literature, from the Wilhelmine Empire to the Weimar Republic, and provides the social, legal and cultural contexts necessary for their interpretation.

Burton K. Wheeler (1882–1975) may have been the most powerful politician Montana ever produced, and he was one of the most influential—and controversial—members of the United States Senate during three of the most eventful decades in American history. A New Deal Democrat and lifelong opponent of concentrated power—whether economic, military, or executive—he consistently acted with a righteous personal and political independence that has all but disappeared from the public sphere. Political Hell-Raiser is the first book to tell the full story of Wheeler, a genuine maverick whose successes and failures were woven into the political fabric of twentieth-century America. Wheeler came of political age amid antiwar and labor unrest in Butte, Montana, during World War I. As a crusading United States attorney, he battled Montana’s powerful economic interests, championed farmers and miners, and won election to the U.S. Senate in 1922. There he made his name as one of the “Montana scandalmongers,” uncovering corruption in the Harding and Coolidge administrations. Drawing on extensive research and new archival sources, Marc C. Johnson follows Wheeler from his early backing of Franklin D. Roosevelt and ardent support of the New Deal to his forceful opposition to Roosevelt’s plan to expand the Supreme Court and, in a move widely viewed as political suicide, his emergence as the most prominent spokesman against U.S. involvement in World War II right up to three days before Pearl Harbor. Johnson provides the most thorough telling of Wheeler’s entire career, including all its accomplishments and contradictions, as well as the political storms that the senator both encouraged and endured. The book convincingly establishes the place and importance of this principled hell-raiser in American political history.

This book is about the multiple loves of Paradise Lost and Paradise Regained: sanctioned loves and outlawed loves, sincere loves and false loves, Christian loves, classical loves, humanist loves, and love as emotion. In showing how these loves motivate the most significant actions of the Paradise epics, it reveals Milton to have made creative use of the tensions between philosophical ideals, social conventions, and the rather messier ways in which love emerges in practice. Love, so central to Milton’s view of Edenic joy and obedience to God, unsettles earthly and heavenly communities and is the origin of Miltonic transgression. Milton’s Loves sheds new light on some of the most prominent concerns of Milton scholarship, including why Milton’s God is so difficult for readers to connect to, Satan’s apparent heroism, Milton’s radical theology, and the nature of Milton’s muse. It is a book that will appeal to students and scholars of Milton and early modern studies more broadly and is structured in a way that will aid easy reference.

In this frank and honest work, one of the pioneers of liberation theology in Latin America reassesses the movement in light of post-Cold War realities. Comblin outlines a liberative, theological pastoral agenda for now and the decades to come in the face of massive urbanization and the apparent triumph of the global marketplace. With the increasing apartheid of rich and poor, the cause of liberation remains as urgent as ever-perhaps more so. Jose Comblin, already established as a premier contributor to liberation theology, has now provided a work of major new importance. Significant changes have occurred since the inception of liberation theology thirty years ago, and Comblin provides a remarkably comprehensive, critical, and insightful study of economic, political, cultural, and religious developments that liberation theology must address. He offers as well a challenging new theological emphasis on 'freedom.' -Arthur F. McGovern, SJ University of Detroit A 'must read' for all interested in current debates among Latin American liberation theologians, and more broadly, on the eve of the third millennium, for all wondering about the meaning of the good news of the coming of God's reign in history. -Lee Cormie St. Michael's College and the Toronto School of Theology He dispels the rumor that liberation theology is disappearing or dead. This book is about the future of liberation theology, and, if Jose Comblin is right, it will play a vital role in the coming century. -Curt Cadorette University of Rochester

The changing face of the liberal creed from the ancient world to today The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry—and a term of derision—in today’s increasingly divided public square. Taking readers from ancient Rome to today, Helena Rosenblatt traces the evolution of the words “liberal” and “liberalism,” revealing the heated debates that have taken place over their meaning. In this timely and provocative book, Rosenblatt debunks the popular myth of liberalism as a uniquely Anglo-American tradition centered on individual rights. She shows that it was the French Revolution that gave birth to liberalism and Germans who transformed it. Only in the mid-twentieth century did the concept become widely known in the United States—and then, as now, its meaning was hotly debated. Liberals were originally moralists at heart. They believed in the power of religion to reform society, emphasized the sanctity of the family, and never spoke of rights without speaking of duties. It was only during the Cold War and America’s growing world hegemony that liberalism was refashioned into an American ideology focused so strongly on individual freedoms. Today, we still can’t seem to agree on liberalism’s meaning. In the United States, a “liberal” is someone who advocates big government, while in France, big government is contrary to “liberalism.” Political debates become befuddled because of semantic and conceptual confusion. The Lost History of Liberalism sets the record straight on a core tenet of today’s political conversation and lays the foundations for a more constructive discussion about the future of liberal democracy.

The New England Watch and Ward Society provides a new window into the history of the Protestant establishment's prominent role in late nineteenth-century public life and its confrontation with modernity, commercial culture, and cultural pluralism in early twentieth-century America. Elite liberal Protestants, typically considered progressive, urbane, and tolerant, established the Watch and Ward Society in 1878 to suppress literature they deemed obscene, notably including Walt Whitman's Leaves of Grass. These self-appointed custodians of Victorian culture enjoyed widespread support from many of New England's most renowned ministers, distinguished college presidents, respected social reformers, and wealthy philanthropists. In the 1880s, the Watch and Ward Society expanded its efforts to regulate public morality by attacking gambling and prostitution. The society not only expressed late nineteenth-century Victorian American values about what constituted "good literature," sexual morality, and public duty, it also embodied Protestants' efforts to promote these values in an increasingly intellectually and culturally diverse society. By 1930, the Watch and Ward Society had suffered a very public fall from grace. Following controversies over the suppression of H.L. Mencken's American Mercury as well as popular novels such as Sinclair Lewis' Elmer Gantry and D.H. Lawrence's Lady Chatterley's Lover, cultural modernists, civil libertarians, and publishers attacked the moral reform movement, ridiculing its leaders' privileged backgrounds, social idealism, and religious commitments. Their critique reshaped the dynamics of Protestant moral reform activity as well as public discourse in subsequent decades. For more than a generation, however, the Watch and Ward Society expressed mainline Protestant attitudes toward literature, gambling, and sexuality.