This project attempts to listen to voices that have seldom been heard. While others have explored Paul’s theology of Christian freedom, they have not considered how Paul’s declaration of freedom would have been received by those who most desired and valued freedom: the slaves and freedpersons in the Galatian churches. In this study, Robin Thompson explores both Greek and Roman manumission, considers how the ancient Mediterranean world conceived of freedom, and then examines the freedom declared in Galatians from a freed slaves’s perspective. She proposes that these freedpersons would likely have perceived this freedom to be not only spiritual freedom, but—at least in the Christian communities—individual freedom as well.

The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves—they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only possible for non-bodily things. The human soul is free insofar as it rises above bodily things and engages in intellection, but when it turns its desires to bodily things, it is drawn under the sway of fate and becomes enslaved. Ursula Coope discusses this notion of freedom and its relation to questions about responsibility. She explains the important role of notions of self-reflexivity in Neoplatonist accounts of both freedom and responsibility. In Part I, Coope sets out the puzzles Neoplatonist philosophers face about freedom and responsibility and explains how these puzzles arise from earlier discussions. Part II explores the metaphysical underpinnings of the Neoplatonist notion of freedom (concentrating especially on the views of Plotinus and Proclus). In what sense, if any, is the ultimate first principle of everything (the One) free? If everything else is under this ultimate first principle, how can anything other than the One be free? What is the connection between freedom and nonbodiliness? Finally, Coope considers in Part III questions about responsibility, arising from this perfectionist view of freedom. Why are human beings responsible for their behaviour, in a way that other animals are not? If we are enslaved when we act viciously, how can we be to blame for our vicious actions and choices?

In the antebellum South, the presence of free people of color was problematic to the white population. Not only were they possible assistants to enslaved people and potential members of the labor force; their very existence undermined popular justifications for slavery. It is no surprise that, by the end of the Civil War, nine Southern states had enacted legal provisions for the "voluntary" enslavement of free blacks. What is surprising to modern sensibilities and perplexing to scholars is that some individuals did petition to rescind their freedom. Family or Freedom investigates the incentives for free African Americans living in the antebellum South to sacrifice their liberty for a life in bondage. Author Emily West looks at the many factors influencing these dire decisions -- from desperate poverty to the threat of expulsion -- and demonstrates that the desire for family unity was the most important consideration for African Americans who submitted to voluntary enslavement. The first study of its kind to examine the phenomenon throughout the South, this meticulously researched volume offers the most thorough exploration of this complex issue to date.

Freedom: Christian and Muslim Perspectives considers how these two faith communities have historically addressed freedom. Through a series of essays, historical and scriptural texts, and reflections, this unique interreligious dialogue provides needed context for deeper understanding of interfaith relations, from ancient to modern times.

Slavery and Freedom in Savannah is a richly illustrated, accessibly written book modeled on the very successful Slavery in New York, a volume Leslie M. Harris coedited with Ira Berlin. Here Harris and Daina Ramey Berry have collected a variety of perspectives on slavery, emancipation, and black life in Savannah from the city's founding to the early twentieth century. Written by leading historians of Savannah, Georgia, and the South, the volume includes a mix of longer thematic essays and shorter sidebars focusing on individual people, events, and places. The story of slavery in Savannah may seem to be an outlier, given how strongly most people associate slavery with rural plantations. But as Harris, Berry, and the other contributors point out, urban slavery was instrumental to the slave-based economy of North America. Ports like Savannah served as both an entry point for slaves and as a point of departure for goods produced by slave labor in the hinterlands. Moreover, Savannah's connection to slavery was not simply abstract. The system of slavery as experienced by African Americans and enforced by whites influenced the very shape of the city, including the building of its infrastructure, the legal system created to support it, and the economic life of the city and its rural surroundings. Slavery and Freedom in Savannah restores the urban African American population and the urban context of slavery, Civil War, and emancipation to its rightful place, and it deepens our understanding of the economic, social, and political fabric of the U.S. South. This project is made possible by a grant from the U.S. Institute of Museum and Library Services. This volume is published in cooperation with Savannah's Telfair Museum and draws upon its expertise and collections, including Telfair's Owens-Thomas House. As part of their ongoing efforts to document the lives and labors of the African Americans--enslaved and free--who built and worked at the house, this volume also explores the Owens, Thomas, and Telfair families and the ways in which their ownership of slaves was foundational to their wealth and worldview.

Most histories of the Civil War era portray the struggle over slavery as a conflict that exclusively pitted North against South, free labor against slave labor, and black against white. In Freedom's Frontier, Stacey L. Smith examines the battle over slavery as it unfolded on the multiracial Pacific Coast. Despite its antislavery constitution, California was home to a dizzying array of bound and semibound labor systems: African American slavery, American Indian indenture, Latino and Chinese contract labor, and a brutal sex traffic in bound Indian and Chinese women. Using untapped legislative and court records, Smith reconstructs the lives of California's unfree workers and documents the political and legal struggles over their destiny as the nation moved through the Civil War, emancipation, and Reconstruction. Smith reveals that the state's anti-Chinese movement, forged in its struggle over unfree labor, reached eastward to transform federal Reconstruction policy and national race relations for decades to come. Throughout, she illuminates the startling ways in which the contest over slavery's fate included a western struggle that encompassed diverse labor systems and workers not easily classified as free or slave, black or white.