First published in 1995, this title provides the reader with a compendium of useful information for any reader of George Herbert to have at hand. It includes key biographical information, situates the poetry in its historical and cultural context, and, where appropriate, explains theological concepts and traditions which have a direct bearing on the verse. The aim throughout is to enhance understanding and appreciation, without being exhaustive. A George Herbert Companion will be of most use to general readers and undergraduate students coming to this poetry for the first time, and will interest students of Anglican Caroline theology and hymnology.

Since 1633, when The Temple was first published, many notable Christians have testified of their love for George Herbert's poetry. The great nineteenth-century preacher C. H. Spurgeon and his wife would sometimes read Herbert's poetry together on Sunday evenings. Richard Baxter wrote, "Herbert speaks to God like one that really believeth a God, and whose business in the world is most with God." C. S. Lewis described Herbert as "a man who seemed to me to excel all the authors I had ever read in conveying the very quality of life as we actually live it from moment to moment . . ." Regrettably, as the years have passed, Herbert's poetry has been increasingly neglected outside the academy. Many who would love Herbert have never even heard of him. Others feel intimidated by his poetry, fearing that they do not have the education necessary to understand what Herbert has written. In this book, Jimmy Scott Orrick has made the poetry of George Herbert accessible even to those who have had no experience reading poetry. In addition to providing thorough notes for each poem, Orrick also gives basic pointers about how to read poetry. Why not follow C. H. Spurgeon's example and "have a page or two of good George Herbert" on your Sunday evenings? Those who follow this prescription will be deeply enriched for having spent A Year with George Herbert.

Contemporary nudge theory points out that people make good choices over issues where they have had past experience of similar circumstances, where there is reliable, substantial, and relevant information about the situation, and where they will get prompt feedback about the effect of their decision. Yet none of these conditions apply to the most vital choice of action facing early modern Protestants: how can they be saved? In George Herbert and the Business of Practical Piety, Ceri Sullivan uses nudge theory to show how practical divinity disregards the doleful conclusions of predestination--that salvation cannot be earned--to supply readers with suggestions on how to prepare to act, regardless of their final destiny. Such texts create cognitive niches to support cheerful, godly thought and action, in a way which is far from being despairing or compulsive. Their nudges were repeatedly put into practice by Herbert's friends, the Ferrars, who tried to form an ideal religious community at Little Gidding. These prescriptions and examples illustrate how George Herbert's The Temple (1633) is a compendium of the techniques of choice architecture. Herbert's poems are full of the humour emerging from a life of faith which is willing to guard high ideals by low cunning, stooping to use the least little things to change a self. George Herbert and the Business of Practical Piety initially calls on theories of the extended mind to ask what sort of minor physical and social structures scaffold decisions, then examines a selection of nudges used by Herbert: contracts with the self, building a mind, cleaning a heart, conversing with God, making to-do lists, and working on working well.

The main contributor to this volume is David Louis Miller of the University of Texas at Austin. Both a student of Mead's and an editor and defender of his thought, Miller attempts in his essay and subsequent responses to demonstrate both the overall coherence of Mead's philosophy and the extent to which that philosophy makes (in a social context) room for the concept of individual creativity. Miller thus corrects many false or otherwise superficial interpretations of Mead's social psychology, and of, by implication, contemporary symbolic interactionism. Miller's interpretation of Mead is criticized and amplified by several commentators, including Charles W. Morris, a friend and colleague of Mead's at the University of Chicago. A general introduction and biography are provided by the editor. Co-published with the Center for the Philosophy of Creativity.

This book presents a historically and critically nuanced study of George Herbert's biblical poetics. Situating Herbert's work in the context of shifting ideas of biblical mystery, Gary Kuchar shows how Herbert negotiated two competing impulses within post-reformation thought—two contrary aspects of reformation spirituality as he inherited it: the impulse to certainty, assurance, and security and the impulse to mystery, wonder, and wise ignorance. Through subtle and richly contextualized readings, Kuchar places Herbert within a trans-historical tradition of biblical interpretation while also locating him firmly within the context of the early Stuart church. The result is a wide ranging book that is sure to be of interest to students and scholars across several different fields, including seventeenth-century studies, poetry and the bible, and literature and theology.

“It is difficult to conjecture how much George Herbert’s return to the spiritual life was due to the sudden failure of royal patronage, and how much to his own devotion ; but it is vain to pretend that it was at first an easy or a palatable change of front for him. ‘In this time of retirement’ [in London and Kent], says Walton, ‘he had many conflicts with himself, whether he should return to the painted pleasures of a court life, or betake himself to a study of divinity, and enter into sacred orders, to which his mother had often persuaded him. These were such conflicts as they only can know that have endured them; for ambitious desires, and the outward glory of this world, are not easily laid aside; but at last God inclined him to put on a resolution to serve at His altar.’” —From the Introduction by Arthur Waugh

In this posthumous volume, renowned sociologist Herbert Blumer analyzes George Herbert MeadOs position in the study of human conduct. Engaged with MeadOs work for over half a century, Blumer explored MeadOs ideas for developing the theoretical and methodological position of symbolic interactionism, a term that Blumer would later introduce. Although Blumer focused on the sociological and social psychological implications of MeadOs pragmatism, his objective was to explore social processes embodied in and formed through social action. Envisioning individual and collective social action as ongoing accomplishments achieved through symbolic interaction, Blumer insisted on grounding scholarly knowledge about the human condition in the empirical world of peopleOs experiences. Organized and introduced by Thomas J. Morrione, a colleague and friend to whom Blumer entrusted his unpublished papers, the volume also includes BlumerOs correspondence with David L. Miller about Mead's theories and other related correspondence. For a greater understanding of both MeadOs philosophies and Blumer's, this volume will be essential reading for students and teachers of social theory and symbolic interactionism.

George Herbert Mead is widely considered one of the most influential American philosophers of the twentieth century, and his work remains vibrant and relevant to many areas of scholarly inquiry today. The Timeliness of George Herbert Mead brings together a range of scholars who provide detailed analyses of Mead’s importance to innovative fields of scholarship, including cognitive science, environmental studies, democratic epistemology, and social ethics, non-teleological historiography, and the history of the natural and social sciences. Edited by well-respected Mead scholars Hans Joas and Daniel R. Huebner, the volume as a whole makes a coherent statement that places Mead in dialogue with current research, pushing these domains of scholarship forward while also revitalizing the growing literature on an author who has an ongoing and major influence on sociology, psychology, and philosophy.

Regarded as the most gifted devotional lyricist of British poetry, George Herbert was associated with the metaphysical poets, producing deeply influential verses in the early seventeenth century. The Delphi Poets Series offers readers the works of literature’s finest poets, with superior formatting. This volume presents Herbert’s complete works, with rare prose texts, beautiful illustrations and the usual Delphi bonus material. (Version 2) * Beautifully illustrated with images relating to Herbert’s life and works * Concise introductions to the poetry and other works * Images of how the poetry books were first printed, giving your eReader a taste of the original texts * Excellent formatting of the poems * Special chronological and alphabetical contents tables for the poetry * Easily locate the poems you want to read * Includes rare translations of Herbert’s Latin and Greek verses (translated by Alexander B. Grosart and Richard Wilton) – first time in digital print * Features the first biography on the poet by Izaak Walton – discover Herbert’s fascinating life * Scholarly ordering of texts into chronological order and literary genres * UPDATED with the Complete Prose works, including the seminal ‘A Priest to the Temple’ CONTENTS: The Life and Poetry of George Herbert Brief Introduction: George Herbert The Poetry of George Herbert The Poems List of Poems in Chronological Order List of Poems in Alphabetical Order The Prose A Priest to the Temple; or, The Country Parson (1652) Preface and Notes to ‘The ‘Divine Considerations’ by John Valdesso (1652) A Treatise of Temperance and Sobriety (1652) Jacula Prudentum (1652) Letters of George Herbert (1652) The Biography The Life of Mr. George Herbert by Izaak Walton