Questions of truth, ethics, state power, and propaganda, of how to render account of catastrophes and reconcile oneself with one's past are not only crucial to our time, they were also central to the German historian Friedrich Meinecke (1862-1954). Probably no generation of historians before Meinecke had lived through more unsettling transformations, during which these questions were most pressing. Reinbert Krol's analysis of Meinecke's intellectual development does not only give us insight into his philosophy of history - which turns out to be more conciliatory than previously assumed - it can also be a source of inspiration for scholars of history today.

This volume is the twelfth to date in a series of works in French or English presenting the epochs and movements of a Comparative History of Literatures in European Languages (Histoire Comparée des Littératures de Langues Européennes). The original intention of the editors was to publish a four-volume history of European literature from 1760-1820, and the first of these volumes, Des Lumières au Romantisme. Genres en Vers, appeared as long ago as 1982. The volumes Genres en Prose and Théâtre are still awaited. In their absence the present volume, Epoche im _berblick, attempts a more comprehensive and rigorous treatment of the period and its historiographical problems than was initially planned, providing the reader with an overview of sixty eventful years of European literary history — years in which German Classicism coincided with the birth, initially in Germany and England, of Romanticism. And at the centre of this turbulent period of European intellectual and literary history stands the French Revolution.

This is the second of three volumes based on papers given at the 'Fragile Tradition' conference in Cambridge, 2002. Together they provide a conspectus of current research on the cultural, historical and literary imagination of the German-speaking world across the whole of the modern period. This volume highlights the connections between cultural identity and the sense of nationhood which are to be found in literary writing, the history of ideas, and the interaction between European cultures from the late Middle Ages to the present day. It focuses particularly on the way myths of cultural identity are passed on and transformed historically; on the fashioning of various models of modern German identity with reference to the cultures of Greece, France, England and Renaissance Italy; on the reflection of 19th-century nationalism in literary writing and ideas about language; and on the ways in which cultural values have asserted themselves in relation to moments of catastrophe and abrupt political change in the 1920s, the 1940s, and the 1990s.

Die Beiträger dieses Sammelbandes wollen die nach 1989 offensichtliche Verunsicherung des Forschungsfeldes DDR-Literatur produktiv überwinden. Vier Beiträge befassen sich mit Umgang, Stellenwert und zukünftiger Rolle von DDR-Literatur (Literaturgeschichtsschreibung und methodisch-theoretische Fragestellungen). Neben zwei fachübergreifenden Beiträgen zur DDR-Geschichtsschreibung und zum russischen Autor Wladimir Dudinzew suchen mehrere Beiträge Texten 'typischer' und 'untypischer' DDR-Autoren neue Sichtweisen abzugewinnen. Brigitte Reimanns Franziska Linkerhand, aber auch ihre frühen und eher vergessenen Texte, Johannes Bobrowskis Lyrik, Bertolt Brechts Der kaukasische Kreidekreis, Christoph Heins Horns Ende und Volker Brauns Das Nichtgelebte sind Gegenstand dieser Beiträge - auf das neues Leben blühe aus den Ruinen.

These two volume present papers from the Fourth International Conference on the History of the Language Sciences (ICHoLS IV), held at the University of Trier, Germany, in August 1987. Volume 1 contains the following sections: I. Generalia; II. Antiquity; III. Arabic Linguistics; IV. Middle Ages; V. Renaissance; VI. 17th Century. Volume 2 continues with: VII. 18th Century; VIII. 19th Century; IX. 20th Century; and provides Author and Subject Indexes.

Hindenburg reveals how a previously little-known general, whose career to normal retirement age had provided no real foretaste of his heroic status, became a national icon and living myth in Germany after the First World War, capturing the imagination of millions. In a period characterized by rupture and fragmentation, the legend surrounding Paul von Hindenburg brought together a broad coalition of Germans and became one of the most potent forces in Weimar politics. Charting the origins of the myth, from Hindenburg's decisive victory at the Battle of Tannenberg in 1914 to his death in Nazi Germany and beyond, Anna von der Goltz explains why the presence of Hindenburg's name on the ballot mesmerized an overwhelming number of voters in the presidential elections of 1925. His myth, an ever-evolving phenomenon, increasingly transcended the dividing lines of interwar politics, which helped him secure re-election by left-wing and moderate voters. Indeed, the only two times in German history that the people could elect their head of state directly and secretly, they chose this national icon. Hindenburg even managed to defeat Adolf Hitler in 1932, making him the Nazi leader's final arbiter; it was he who made the final and fateful decision to appoint Hitler as Chancellor in January 1933.

Seit 2004 gibt der Verlag De Gruyter in Zusammenarbeit mit der International Society for the Study of Deuterocanonical and Cognate Literature das Deuterocanonical and Cognate Literature · Yearbook (DCLY) heraus. Die Gesellschaft widmet sich dem Studium der Bücher der griechischen Bibel (Septuaginta), die nicht in der hebräischen Bibel enthalten sind, und der späteren jüdischen Literatur, also etwa aus der Zeit vom 3. Jahrhundert v. Chr. bis zum 1. Jahrhundert n. Chr. Die Jahrbücher publizieren die Referate und Ergebnisse der internationalen Konferenzen der Gesellschaft. Die Ausgaben 2005 bis 2011 sind weiterhin online erhältlich. – Prayer from Tobit to Qumran, ed. by Renate Egger-Wenzel and Jeremy Corley (2004) – The Book of Wisdom in Modern Research, ed. by Angelo Passaro, Giuseppe Bellia, John J. Collins (2005) – History and Identity, ed. by Núria Calduch-Benages and Jan Liesen (2006) – Angels, ed. by Friedrich Reiterer, Tobias Nicklas and Karin Schöpflin (2007) – Biblical Figures in Deuterocanonical and Cognate Literature, ed. by Hermann Lichtenberger and Ulrike Mittmann-Richert (2008) – The Human Body in Death and Resurrection, ed. by Tobias Nicklas, Friedrich Reiterer, Joseph Verheyden (2009)

In this pioneering work, Ernst Breisach presents an effective, well-organized, and concise account of the development of historiography in Western culture. Neither a handbook nor an encyclopedia, this up-to-date third edition narrates and interprets the development of historiography from its origins in Greek poetry to the present, with compelling sections on postmodernism, deconstructionism, African-American history, women’s history, microhistory, the Historikerstreit, cultural history, and more. The definitive look at the writing of history by a historian, Historiography provides key insights into some of the most important issues, debates and innovations in modern historiography. Praise for the first edition: “Breisach’s comprehensive coverage of the subject and his clear presentation of the issues and the complexity of an evolving discipline easily make his work the best of its kind.”—Lester D. Stephens, American Historical Review

A comprehensive account of how German and American historians after World War II tackled the question of the roots of National Socialism, History After Hitler traces the development of a transatlantic scholarly community as a key part of the intellectual history of the Federal Republic and of Cold War German-American relations.

German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in this volume in a collaboration of philosophers and historians. German Idealism is presented in Schelling and its critics Schlegel, Baader, and Nietzsche; Historism in Ranke, Droysen, Burckhardt, and Treitschke. The volume further presents the impact of Idealism and Historism on present German approaches to the philosophy of history and outlines the debates on the possibility of a philosophy of history and on the methodology of the historical sciences.