Islamophobia is an escalating problem worldwide, arising from a convergence of right-wing populism, xenophobia, and the normalization of anti-Muslim scapegoating. A must-read for anyone concerned with the erosion of human and civil rights, Global Islamophobia and the Rise of Populism is the first to tackle these complex phenomena on a worldwide scale through empirically supported analysis by internationally renowned scholars.

This books explores the rise of civilizational populism throughout the world, and its consequences. Civilizational populism posits that democracy ought to be based upon enacting the ‘people’s will’, yet it adds a new and troubling dimension to populism’s thin ideology: a civilization based classification of peoples and division of society. Today, we increasingly find not conflict between civilizations, but conflict within states over their civilizational identity. From Western Europe to Turkey, and from India and Pakistan to Indonesia, populists are increasingly employing a civilization based classification of peoples in order to define the identities of ‘the people’ and their perceived enemies. This book is the first to examine civilizational populism as global phenomenon rather than a uniquely Western form of politics. Through a series of case studies, the book examines the role played by religion in forming civilizational identities, but also investigates the often deleterious consequences of civilizational populism entering the political mainstream.

Global Public Governance is a text written for students, scholars and lay people interested in learning about this global system, which emerged and has evolved in response to global challenges that no one actor can effectively address. Drawing on what has been published over the last several decades, this text highlights the importance of states and nonstate actors seeking to provide global public goods through collective action. Covering conceptual, theoretical, and empirical issues, as well as eight main themes — global security, human rights, global criminal justice, global health, global education, global finance, global trade, and the global environment — this text offers a comprehensive treatment of global public governance. It concludes that the current system remains far from effective, but world government is not a better alternative. In short, this text proposes a regional approach to global public governance.

The West's actions in the Middle East are based on a fundamental misunderstanding: political Islam is repeatedly assumed to be the main cause of conflict and unrest in the region. The idea that we can decipher Jihadist radicalization or problems in the Middle East simply by reading the Qur'an has now become symptomatic of our age. This dangerous over-simplification and the West's obsession with Islam dominates media and policy analysis, ultimately skewing intervention and preventing long-term solutions and stability in the region. Ömer Taspinar, who has 20 years' research and policymaking experience, explains here what is really going on in the Middle East. The book is based on three of the most pressing cases currently under the spotlight: the role of Erdogan and the unrest in Turkey; the sectarian clashes in Iraq, Syria, Yemen and Lebanon; and the existence of the so-called Islamic State. Islam is often seen as the root cause of the challenge associated with these cases. But by unpacking the real issues, such as entrenched authoritarianism, vast energy resources, excessive defense spending, and the youth bulge, the book demystifies what is happening and cites governance and nationalism as the main drivers of conflict. The book shows the importance of treating the causes – which are economic, social and institutional – rather than the symptom – the continued and growing success of Islamist parties and jihadist movements in assessing the Middle East. In revealing exactly how Islamism is activated and by analyzing the structural challenges of the region, this unique insider's account provides a map to understanding Middle Eastern wars and conflicts and the prospects for the future.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of Antisemitism, Islamophobia, and race; contemporary Western Antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and Antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western Antisemitism and Islamophobia in history and today, alongside global studies of Islamic Antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and Antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on Antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

Among its Continental peers, Austria has stood out for its longstanding state recognition of the Muslim community as early as 1912. A shift has occurred more recently, however, as populist far-right voices within the Austrian government have redirected public discourse and put into question Islam’s previously accepted autonomous status within the country. Politicizing Islam in Austria examines this anti-Muslim swerve in Austrian politics through a comprehensive analysis of government policies and regulations, as well as party and public discourses. In their innovative study, Hafez and Heinisch show how the far-right Austrian Freedom Party (FPÖ) adapted anti-Muslim discourse to their political purposes and how that discourse was then appropriated by the conservative center-right Austrian People’s Party (ÖVP). This reconfiguration of the political landscape prepared the way for a right-wing coalition government between conservatives and far-right actors that would subsequently institutionalize anti-Muslim political demands and change the shape of the civic conditions and public perceptions of Islam and the Muslim community in the republic.

This book explains the increasing incidences and normalisation of Islamophobia, by analysing the role of signifiers of free speech, censorship, and fatwa during the Satanic Verses affair in problematising the figure of the Muslim. Ismail Patel develops the notion of Islamophobia not as a continuation of the antagonistic relation from the British Empire but as a postcolonial reformulation of the figure of the Muslim. The book views Islamophobia studies as a paradigm, engages in the debate of Islamophobia as a global phenomenon, investigates the contestation over its definition and challenges the view of Islamophobia as a reserve of the far-right. It assesses the debate around the concept of identity and shows how the colonised figure of the Muslim provided significance in constructing British imperial identity. Providing a decolonial, counter-Islamophobia approach that challenges Britishness’ exclusionary white symbolic content, the book calls for a liberating idea of Britishness that promotes a post-racist rather than a post-race society. Theoretically rich in analysis, this book will contribute to discussions of identity formation, Britishness, Islamophobia and counter-Islamophobia. It will be of use to students and researchers across history, politics, sociology, cultural studies, literary studies, and anthropology.

Exploring how the boundary between the extremist far right and centre-right parties and politics became blurred, Normalization of the Global Far Right deconstructs one of the most pressing issues of today: the rise of the far right.

The decade since 9/11 has seen a decline in liberal tolerance in the West as Muslims have endured increasing levels of repression. This book presents a series of case studies from Western Europe, Australia and North America demonstrating the transnational character of Islamophobia. The authors explore contemporary intercultural conflicts using the concept of moral panic, revitalised for the era of globalisation. Exploring various sites of conflict, Global Islamophobia considers the role played by 'moral entrepreneurs' in orchestrating popular xenophobia and in agitating for greater surveillance, policing and cultural regulation of those deemed a threat to the nation's security or imagined community. This timely collection examines the interpenetration of the global and the local in the West's cultural politics towards Islam, highlighting parallels in the responses of governments and in the worrying reversion to a politics of coercion and assimilation. As such, it will be of interest to scholars of sociology and politics with interests in race and ethnicity; citizenship and assimilation; political communication, securitisation and The War on Terror; and moral panics.

This edited book examines the growing worldwide phenomenon of civilizational populism in democratic nation-states and brings together research that explores this in a wide variety of religious, political, and geographic contexts. In doing so, the book shows how, from Europe to India and Pakistan, and from Indonesia to the Americas, populists increasingly define national belonging through civilizational identity, claiming that the world can be divided into several religion-defined civilizations with incompatible values. The volume also discusses the complex relationship between civilizational populism, democracy and nationalism and shows how nationalists often use civilizational identity to help define ingroups and outgroups within their society. With this, the book investigates the salience of the concept, its widespread and influential nature, and also explains how populists construct civilizational identities, and the factors behind the rise of civilizational populism.