This book illustrates in detail the range of understandings of the human condition in New Testament times and remedies for ills that prevailed when Jesus and the apostles were spreading the Christian message and launching Christian communities in the Graeco-Roman world.

The Bible says, No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it. (1 Corinthians 10:13 MSG) Sometimes, however, He takes you right up to the edge. My life started on this edge at birth. Read about my journey from this edge of life and near-death experiences and surgeries to a normal life, followed by a trip back to the edge with COVID and my triumphant victory through Christ to motherhood, where our son and I live to serve the Lord today. The lighthouse on the front cover serves as a reminder that God is always present, watching over us, just as the lighthouse constantly watches over the sea to keep ships safe from life-threatening dangers.

Did Jesus really restore sight to blind people? How are we to understand the stories of demon possession? What are we to make of the virgin birth? What was Paul's thorn in the flesh? These and many similar questions often arise in people's minds as they read the New Testament, and there are few places for the general reader to look to find the answers; even ministers and students find it difficult to access useful and up-to-date information. Commentaries on the New Testament rarely pay much attention to the diagnosis of the illnesses mentioned in the Gospels and elsewhere, and the technical discussions that occasionally appear in medical and other journals are not easy to access. Medicine, Miracle, and Myth in the New Testament is an attempt to bridge these gaps for the general reader as well as for students, ministers, and preachers, and even doctors, in order to provide a coherent interpretation of the New Testament data that meets the criteria of modern medical science. Most attention is paid to the narratives of healing in the Gospels and Acts, as it is important to be able to provide, as far as possible, a reasonable diagnosis of the conditions which Jesus met in his day to day ministry. The application of modern insights into these stories would suggest that Jesus acted as a prophetic folk healer in the tradition of the Old Testament prophets such as Elijah and Elisha, and this provides one important facet of his ministry. Other subjects on which medical science has an important bearing, such as the problems associated with the stories of the virginal conception of Jesus, the possible cause of his death on the cross, and the nature of Paul's thorn in the flesh, for example, are also discussed, thus providing a comprehensive and intelligible outline of medical matters in the New Testament.

Can science, psychology, and biology explain miracles? This three-volume set attempts to answer that question, presenting the latest, as well as classic, thinking and research regarding miracles from fields that include psychology, psychiatry, theology, biology, and history. We have all heard of what seem miraculous events, which have surfaced across history. They range from stigmata and bleeding icons to deadly tumors that disappear and healers who succeed just by laying hands on the afflicted; from people who can predict unexpected events to so-called mediums and those who can allegedly see and speak with the dead. These books, led by an eminent scholar who serves as series editor for the Praeger series Psychology, Religion, and Spirituality, examine miracles of body, mind, and spirit, presenting the most recent research and writing on these uncommon events, aiming to bring hard science to some of the most persistent and peculiar phenomena associated with the human race. Can science, psychology, and biology explain miracles? This three-volume set attempts to answer that question, presenting the latest, as well as classic, thinking and research regarding miracles from fields that include psychology, psychiatry, theology, biology, and history. From news of a crippled woman who left her wheelchair and walked after an evangelist prayed over her, to stories of people who died on the operating table only to be revived to tell of bright lights and the pathway to the afterlife, we've all heard of what seem miraculous events. They have surfaced across history. They range from stigmata and bleeding icons to deadly tumors that disappear, and healers who succeed just by laying hands on the afflicted; from people who can predict unexpected events to so-called mediums and those who can allegedly see and speak with the dead. Some miracles are intricately tied to religious beliefs, but there are millions of people who ascribe to no particular religion, yet still believe that things happen that defy all laws of nature, and thus defy scientific explanation. In these books, eminent scholar J. Harold Ellens and his team of expert contributors examine miracles of body, mind, and spirit, presenting the most recent research and writing on these uncommon events as they aim to bring hard science to some of the most persistent—and peculiar—phenomena associated with the human race.

This nonfiction book provides new proof of God & Satan, including the first photograph of Satan derived through God’s ingenious plan. It includes practical guidance for how to protect yourself and others against evil as well as approaches to addressing current global problems (prevent nuclear war, eradicate racism and xenophobia, reduce gun violence, improve law enforcement and community relations, reduce substance abuse, prevent suicide, etc.). Join the author on a triumphant adventure overcoming direct attacks from the forces of evil to publish this book and to help us make our world a better and safer place. A chapter on COVID-19 covers an important concern that no one has publicly spoken about yet, but should be top of mind for all, since it directly impacts our future. "New Proof of God & Satan is very well-written....I can attest that God, God's angels, Satan, and demons are real...." Father Gary Thomas, who is the basis for the best-selling book and movie, The Rite.

Modern culture tends to separate medicine and miracles, but their histories are closely intertwined. The Roman Catholic Church recognizes saints through canonization based on evidence that they worked miracles, as signs of their proximity to God. Physicianhistorian Jacalyn Duffin has examined Vatican sources on 1400 miracles from six continents and spanning four centuries. Overwhelmingly the miracles cited in canonizations between 1588 and 1999 are healings, and the majority entail medical care and physician testimony. These remarkable records contain intimate stories of illness, prayer, and treatment, as told by people who rarely leave traces: peasants and illiterates, men and women, old and young. A woman's breast tumor melts away; a man's wounds knit; a lame girl suddenly walks; a dead baby revives. Suspicious of wishful thinking or na ve enthusiasm, skeptical clergy shaped the inquiries to identify recoveries that remain unexplained by the best doctors of the era. The tales of healing are supplemented with substantial testimony from these physicians. Some elements of the miracles change through time. Duffin shows that doctors increase in number; new technologies are embraced quickly; diagnoses shift with altered capabilities. But other aspects of the miracles are stable. The narratives follow a dramatic structure, shaped by the formal questions asked of each witness and by perennial reactions to illness and healing. In this history, medicine and religion emerge as parallel endeavors aimed at deriving meaningful signs from particular instances of human distress -- signs to explain, alleviate, and console in confrontation with suffering and mortality. A lively, sweeping analysis of a fascinating set of records, this book also poses an exciting methodological challenge to historians: miracle stories are a vital source not only on the thoughts and feelings of ordinary people, but also on medical science and its practitioners.

Holy healings and countless cures: Miracles wrought daily through God's beloved saints in our lifetime

Do miracles still happen today? This book demonstrates that miraculous works of God, which have been part of the experience of the church around the world since Christianity began, continue into the present. Leading New Testament scholar Craig Keener addresses common questions about miracles and provides compelling reasons to believe in them today, including many accounts that offer evidence of verifiable miracles. This book gives an accessible and concise overview of one of Keener's most significant research topics. His earlier two-volume work on miracles stands as the definitive word on the topic, but its size and scope are daunting to many readers. This new book summarizes Keener's basic argument but contains substantial new material, including new accounts of the miraculous. It is suitable as a textbook but also accessible to church leaders and laypeople.

Plastic Madonnas, packaged holy tours, and biblical theme parks can arouse discomfort, laughter, and even revulsion in religious believers and nonbelievers alike. Scholars, too, often see the intermingling of religion and commerce as a corruption of true spirituality. Suzanne K. Kaufman challenges these assumptions in her examination of the Lourdes pilgrimage in late nineteenth-century France.Consuming Visions offers new ways to interpret material forms of worship, female piety, and modern commercial culture. Kaufman argues that the melding of traditional pilgrimage activities with a newly developing mass culture produced fresh expressions of popular faith. For the devout women of humble origins who flocked to the shrine, this intensely exciting commercialized worship offered unprecedented opportunities to connect with the sacred and express their faith in God.New devotional activities at Lourdes transformed the act of pilgrimage: the train became a moving chapel, and popular entertainments such as wax museums offered vivid recreations of visionary events. Using the press and the strategies of a new advertising industry to bring a mass audience to Lourdes, Church authorities remade centuries-old practices of miraculous healing into a modern public spectacle. These innovations made Lourdes one of the most visited holy sites in Catholic Europe.Yet mass pilgrimage also created problems. The development of Lourdes, while making religious practice more democratically accessible, touched off fierce conflicts over the rituals and entertainments provided by the shrine. These conflicts between believers and secularists played out in press scandals across the European continent. By taking the shrine seriously as a site of mass culture, Kaufman not only breaks down the opposition between sacred and profane but also deepens our understanding of commercialized religion as a fundamental feature of modernity itself.

In the last decade or so, scholarship on the miracles of Jesus has shifted from reconstructions of the historical Jesus to the questions of why and to what end early Jesus-followers told stories about miracles. Myrick Shinall contends that Mark and Q contain two distinct ways of remembering Jesus’s miracles in relation to his proclamation of the kingdom of God. He compares three cases of Mark-Q overlaps which feature miracles: the Beelzebul controversy, the commissioning of the disciples, and the testing or “temptation” narratives, and finds that in Mark, the miracles and the kingdom of God both point to Jesus’ identity as a divine figure, whereas in Q, Jesus and the miracles point instead to the coming kingdom of God. Shinall further argues that these different views represent different strategies for creating group identities for Jesus’ followers, strategies that came into conflict as the movement’s identity coalesced. At length, he shows that the mix of “high” and “low” Christology in the Synoptic tradition requires reframing of the current debate over how early a “high” Christology developed in the nascent Jesus movement.