Christian Reflection about other religions has often misinterpreted the truth of the other Ways. The Roman Catholic Church and the World Council of churches stress that Christians can gain an appreciative understanding of other traditions only through meaningful dialogue with believers of other faiths. This book, however, emphasizes the need for Christians to go beyond dialogue, to reach for a mutual transformation of Christianity and other religions. By way of example, the author explores with originality the Christian encounter with Mahayana Buddhism. He offer an original view of how Christianity and Buddhism can appropriately transform one another when both partners are truly respected as equal. Both contributing, both benefiting. John Cobb boldly challenges us "to hear in an authentic way the truth which the other has to teach us" and to be transformed by that truth.

In the 'Tantric Transformation' we are introduced to the sacred and ancient tradition of Tantra by a contemporary Tantric master, Osho. We are given a detailed map of Tantra: inner man, inner woman; the meeting of man and woman; the transformation of energy through sex, love and meditation. Based on the Royal Song of Saraha, we are not just introduced to an Asian sex tradition but with Osho we enter the higher levels of transformation. Here we find Tantra as a door to freedom: freedom from all mind-constructs, mind games; freedom from all structures and freedom from the other. Love and meditation merge and provide a path to liberation.'Tantric Transformation' is a very alive, concrete book for exploration of our own energy, of our own inner space. You don't just read Osho, you undefine yourself.

Analysis and dissociation have proved to be useful tools to understand the basic functions of the brain and the mind, which therefore have been decomposed to a multitude of ever smaller subsystems and pieces by most scientific approaches. However, the understanding of complex functions such as consciousness will not succeed without a more global consideration of the ways the mind-brain works. This implies that synthesis rather than analysis should be applied to the brain. The present book offers a collection of contributions ranging from sensory and motor cognitive neuroscience to mood management and thought, which all focus on the dissociation between conscious (explicit) and nonconscious (implicit) processing in different cognitive situations. The contributions in this book clearly demonstrate that conscious and nonconscious processes typically interact in complex ways. The central message of this collection of papers is: In order to understand how the brain operates as one integrated whole that generates cognition and behaviour, we need to reassemble the brain and mind and put all the conscious and nonconscious pieces back together again. (Series B)

Sustainability Ethics is a comprehensive exploration of the ethical dimensions of sustainability. The book delves into the complex relationships between ethics and sustainable development, examining the role of ethics in promoting a better world for all. The lens of sustainability ethics considers the interdependence of environmental, social, and economic factors. This provides a holistic understanding of the subject matter. Issues covered include the interconnectedness of people's rights, planetary wellbeing, prosperity, responsibility, and service to future generations; protecting sustainable human security, preserving biodiversity and nature rights; welcoming forced migrants and climate refugees, promoting labor and children's rights, advocating for human and indigenous rights, and fostering the inclusion of women and LGBTQI+ rights. The author concludes by synthesizing the various themes, and offers insights for ethical discernments and sustainable ethical decision making, and for building a better world for everyone. Throughout the book, readers will find references to relevant literature, providing a solid foundation for further exploration of sustainability ethics. The audience for this important book includes academics, researchers, students, policymakers, and practitioners in the fields of sustainability, environmental ethics, and social justice, and for anyone interested in understanding the ethical dimensions of sustainability, and exploring practical solutions to create a more just, inclusive, and sustainable world.

What will hold American Jewry and Israel together as the traditional "crisis glue" melts down and the familiar and practiced Israeli call for aid retreats to the remote background of each community's existence? This is the question addressed by participants in a 1996 conference sponsored by the Center for North American Jewry of Ben-Gurion University of the Negev and Hebrew Union College-Jewish Institute of Religion. Beyond Survival and Philanthropy is a collection of answers to this complex question offered by thirty-one leading Israeli and American scholars, educators, journalists, and communal leaders. They consider the cultural currents that have shifted American Jewish attitudes toward Israel from a mobilization model to a search-for-personal-meaning model and trace the historical roots of present tensions between religious and secular Jews in Israel. The views of Yehezkel Kaufmann, Ahad Ha-Am, and David Ben-Gurion are used to help differentiate between the state of exile, the sense of exile, and the recognition of exile. The place of Israel in American Jewish education and the treatment of American Jewry in Israeli schools is considered, and the backstory of recent efforts to streamline the institutional complex that raises funds for Israel and local needs in American Jewish communities is explored. Speaker of the Knesset Avraham Berg presents his view of how the changing natures of both Zionism and Judaism will affect all Jews in the twenty-first century. Sometimes agreeing, sometimes disagreeing, but always expanding upon these presentations, authors of the response essays in the volume reflect and underscore the values that precipitated this discussion: recognition of the unity of the Jewish people and of the continuing to share diverse views and opinions in order to formulate and address the crucial and sometimes radical choices that confront American Jewry and Israel.

Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy. It presents Indian ethics, in an objective, secular, and wherever necessary, critical manner as a systematic, down-to-earth, philosophical account of moral values, virtues, rights and obligations. It thereby refutes the claim that Indian philosophy has no ethics as well as the counter-claim that it transcends ethics. It demonstrates that moral living proves that the individual, his society and the world are really real and not only taken to be real for behavioral purposes as the Advaitins hold, the self is amoral being a non-agent, moksa is not a moral value, and the Karmic theory, because of involving belief in rebirth, does not fuarantee that the doer of an action is also the experiencer of its results, contrary to what is commonly held, and Indian ethics can sustain itself even if such notions are dropped. Rajendra Prasad calls Indian ethics organismic because, along with ethical concerns, it also covers issues related to professions, politics, administration, sex, environment, etc. Therefore, in one format it is theoretical and applied, normative and metaethical, humanistic and non-humanistic, etc., of course, within the limits of the then cognitive enquiry.

Todd Skinner sees climbing mountains as a natural metaphor for business challenges. To climb a mountain you must know how to define your objective, plan the best strategy, prepare your team, and surmount any obstacles on the way to the summit. This book takes the reader through this process in ten stages that apply to both real and metaphorical mountains. Skinner explains how to stay true to your vision no matter what happens, what tools you need to carry, and which preconceptions you need to leave behind. Skinner weaves these lessons into a compelling narrative, featuring the heart-stopping action of climbing the sheer rock face of Trango Tower in the Himalayas.

Even death is not to be feared by one who lives wisely. Death is inevitable, thing which is born today will perish from the physical world one day without any doubt. But the journey doesn’t end here because there is another dimension or realm unseen by the naked eyes. These dimensions I have thoroughly discussed in this book