What role did Laura Ingalls Wilder’s Christian faith play in her life and writing? The beloved Little House books by Laura Ingalls Wilder have sold over 60 million copies since their publication in the first half of the twentieth century. Even her unpolished memoir, Pioneer Girl, which tells the true story behind the children’s books, was widely embraced upon its release in 2014. Despite Wilder’s enduring popularity, few fans know much about her Christian beliefs and practice. John J. Fry shines a light on Wilder’s quiet faith in this unique biography. Fry surveys the Little House books, Pioneer Girl, and Wilder’s lesser-known writings, including her letters, poems, and newspaper columns. Analyzing this wealth of sources, he reveals how Wilder’s down-to-earth faith and Christian morality influenced her life and work. Interweaving these investigations with Wilder’s perennially interesting life story, A Prairie Faith illustrates the Christian practices of pioneers and rural farmers during this dynamic period of American history.

This first study of the antipolygamy movement in the United States traces its growth from a Utah-based women's group into a national crusade where it sparked a debate in suffrage politics. The author analyzes this debate, highlighting the differing views of marriage, family, and the role of women held by suffrage leaders, Mormon women, and antipolygamy reformers. Antipolygamy rhetoric masked a more significant debate within women's groups about the structure and meaning of the American family. Coming in the post-Civil War period, the antipolygamy agenda reflects an attempt to re-construct the Republican family, diminish patriarchal authority, and improve the status of women. The reaction of the antipolygamy women was also more than a struggle for power. Their adherence to the Republican family was a discourse involving not just rhetoric, but a whole range of cultural forms and institutions which provided women with status, moral authority, and an identity. Often the fear of polygamy was mingled with anxiety over the increase in divorce and the emergence of the new woman. Ironically, by the end of the long congressional battle over Utah and the Mormons, both the rhetoric of polygamy and antipolygamy were used against the women's movement.