“This edgy and resourceful analysis” of the early twentieth century preacher “expands our understanding of a critical period in the black church experience” (Shayne Lee, author of T. D. Jakes: America's New Preacher). In 1919, Charles Manuel “Sweet Daddy” Grace founded the United House of Prayer for All People—long regarded as one of the most extreme Pentecostal sects in the country. The flamboyant Grace wore purple suits with glitzy jewelry, purchased high profile real estate, and conducted baptisms in city streets with a fire hose. He was also reputed to accept massive donations from his poverty-stricken followers and use the money to live lavishly. Though Grace appeared to be the glue that held this church together, it has continued to thrive long after his death in 1960. After a period of restructuring and streamlining, the House of Prayer remains active with a national membership in the tens of thousands. In Daddy Grace, Marie W. Dallam offers both a religious history of the House of Prayer and an intellectual history of its colorful and enigmatic leader. Dallam examines the religious nature of the House of Prayer, the dimensions of Grace’s leadership strategies, and the connections between his often ostentatious acts and the intentional infrastructure of the church itself. Furthermore, woven through the text are analyses of the race, class, and gender issues manifest in the House of Prayer structure under Grace’s aegis.

Grace in Practice is a challenging call to live life under grace -- a concept most Christians secretly have trouble with. Paul Zahl pulls no punches, contending that no matter how often we talk about salvation by grace, in our "can-do" society we often cling instead to a righteousness of works. Asserting throughout that grace always trumps both law and church, Zahl illuminates an expansive view of grace in everything, extending the good news of grace to all creation. Conversationally written and filled with fascinating insights, Grace in Practice will reward any Christian who seeks to understand the full measure of God's grace and the total freedom it offers.

The Society of Children's Spirituality: Christian Perspectives launched in 2003 with its first conference held at Concordia University Chicago, in River Forest, Illinois. An earlier edition of this book, composed of chapters based on presentations from that conference, was published in 2004. In 2018 a decision was made to revise this book from the inaugural conference, updating some chapters and providing a new perspective on the ongoing work of the organization, now called the Children's Spirituality Summit. For example, given the advances in what we are learning from brain research, a chapter on this topic has been extensively updated. What this revised volume provides is a collection of chapters offering theological perspectives, social science research, and insights on ministry practice about the spiritual lives of children: how they relate to God, how this relationship grows, and what helps in promoting the spiritual formation and vitality of children in the home, church, and school This book offers twenty-three chapters by professors, graduate students, social science researchers, and ministry leaders from different denominational traditions addressing a wide range of issues in theory, research, and ministry practice with children. This second edition offers much to learn from, stimulate your thinking, and improve your practice.

How can children grow to realize their inherent rights and respect the rights of others? In this book, authors Jonathan Todres and Sarah Higinbotham explore this question through both human rights law and children's literature. Both international and domestic law affirm that children have rights, but how are these norms disseminated so that they make a difference in children's lives? Human rights education research demonstrates that when children learn about human rights, they exhibit greater self-esteem and respect the rights of others. The Convention on the Rights of the Child -- the most widely-ratified human rights treaty -- not only ensures that children have rights, it also requires that states make those rights "widely known, by appropriate and active means, to adults and children alike." This first-of-its-kind requirement for a human rights treaty indicates that if rights are to be meaningful to the lives of children, then government and civil society must engage with those rights in ways that are relevant to children. Human Rights in Children's Literature investigates children's rights under international law -- identity and family rights, the right to be heard, the right to be free from discrimination, and other civil, political, economic, social and cultural rights -- and considers the way in which those rights are embedded in children's literature from Peter Rabbit to Horton Hears a Who! to Harry Potter. This book traverses children's rights law, literary theory, and human rights education to argue that in order for children to fully realize their human rights, they first have to imagine and understand them.

Culled from the theology lectures of Geerhardus Vos, Reformed Dogmatics represents the early work of one of the most important biblical theologians and Reformed thinkers of the late nineteenth and early twentieth century. Vos, who later taught at Princeton Seminary for 39 years, gave these lectures during his time at Calvin Seminary, 1888–1893. Taken from his students’ notes and first published in Dutch in 1896 as Gereformeerde Dogmatiek, these lectures are now available in English for the first time in this translation.

Greatly expanded and updated from the 1977 original, this new edition explores the evolution of the modern horror film, particularly as it reflects anxieties associated with the atomic bomb, the Cold War, 1960s violence, sexual liberation, the Reagan revolution, 9/11 and the Iraq War. It divides modern horror into three varieties (psychological, demonic and apocalyptic) and demonstrates how horror cinema represents the popular expression of everyday fears while revealing the forces that influence American ideological and political values. Directors given a close reading include Alfred Hitchcock, Brian De Palma, David Cronenberg, Guillermo Del Toro, Michael Haneke, Robert Aldrich, Mel Gibson and George A. Romero. Additional material discusses postmodern remakes, horror franchises and Asian millennial horror. This book also contains more than 950 frame grabs and a very extensive filmography.

What behaviors do highly vital congregations have in common? How can all congregations move toward greater vitality? In Vital: Churches Changing Communities and the World, Jorge Acevedo passionately and effectively reveals how Grace Church in Cape Coral, Florida, has developed behaviors that result in vital and fruitful ministry. Focusing on spiritual pastoral leadership, lay leadership development, worship, small groups, and service and mission, Acevedo both inspires and coaches. He helps leaders of congregations act in their own contexts to develop behaviors essential to vitality, as identified by the recent study of 32,000 United Methodist congregations. The book includes brief summaries of learnings from the research and stories from other congregations illustrating vital behaviors in different settings. Approximately 15% of the 32,228 churches (4,961 churches) scored high in vitality based on the vitality index. What this means is that 15% of our churches have figured out some way to remain highly vital in spite of the fact that 85% have not. What this means is that we cannot assign all the blame for our congregational demise at the feet of the “institution” of the church. 4961 congregations have figured out ways to prevail in spite of our denominational condition. To me this is hopeful and promising! This book is my best attempt for us to learn from the 15% of United Methodist Churches that are vital, growing and prevailing. Jorge Acevedo

God has always dealt with his people through the covenant, yet covenant theology from a Baptist perspective is a teaching that is all too often neglected. Many Baptists don't know why they are Baptist. If questioned they are most likely to respond by alluding to the mode of baptism rather than its underlying theology. This book is easily accessible, providing the reader with a clear understanding of the historical Baptist position. The work points out the errors inherent in the Reformed paedobaptist paradigm, and seeks to show that the only covenant of grace is the new covenant in Christ.

The Tudor period remains a source of timeless fascination, with endless novels, TV programmes and films depicting the period in myriad ways. And yet our image of the Tudor era remains overwhelmingly white. This ground-breaking and provocative new book seeks to redress the balance: revealing not only how black presence in Tudor England was far greater than has previously been recognised, but that Tudor conceptions of race were far more complex than we have been led to believe. Onyeka Nubia's original research shows that Tudors from many walks of life regularly interacted with people of African descent, both at home and abroad, revealing a genuine pragmatism towards race and acceptance of difference. Nubia also rejects the influence of the 'Curse of Ham' myth on Tudor thinking, persuasively arguing that many of the ideas associated with modern racism are in fact relatively recent developments. England's Other Countrymen is a bravura and eloquent forgotten history of diversity and cultural exchange, and casts a new light on our own attitudes towards race.

When Rebecca Kauffman's sister Grace, who left the Amish behind years earlier, is killed in an accident, it is up to Rebecca and her husband Daniel to raise Grace's two teenage English daughters in their Old Order Amish community.