In Religious Affects Donovan O. Schaefer challenges the notion that religion is inextricably linked to language and belief, proposing instead that it is primarily driven by affects. Drawing on affect theory, evolutionary biology, and poststructuralist theory, Schaefer builds on the recent materialist shift in religious studies to relocate religious practices in the affective realm—an insight that helps us better understand how religion is lived in conjunction with systems of power. To demonstrate religion's animality and how it works affectively, Schaefer turns to a series of case studies, including the documentary Jesus Camp and contemporary American Islamophobia. Placing affect theory in conversation with post-Darwinian evolutionary theory, Schaefer explores the extent to which nonhuman animals have the capacity to practice religion, linking human forms of religion and power through a new analysis of the chimpanzee waterfall dance as observed by Jane Goodall. In this compelling case for the use of affect theory in religious studies, Schaefer provides a new model for mapping relations between religion, politics, species, globalization, secularism, race, and ethics.

Within most pre-modern, Indian traditions of yoga, the role of the guru is absolutely central. Indeed, it was often understood that yoga would simply not work without the grace of the guru. The modern period saw the dawn of new, democratic, scientific modes of yoga practice and teaching. While teachings and gurus have always adapted to the times and circumstances, the sheer pace of cultural change ushered in by modernity has led to some unprecedented innovations in the way gurus present themselves and their teachings, and the way they are received by their students. Gurus of Modern Yoga explores the contributions of individual gurus to the formation of the practices and discourses of yoga today. The focus is not limited to India, but also extends to the teachings of yoga gurus in the modern, transnational world, and within the Hindu diaspora. Each section deals with a different aspect of the guru within modern yoga. Included are extensive considerations of the transnational tantric guru; the teachings of modern yoga's best-known guru, T. Krishnamacharya, and those of his principal disciples; the place of technology, business and politics in the work of global yoga gurus; and the role of science and medicine. As a whole, the book represents an extensive and diverse picture of the place of the guru, both past and present, in contemporary yoga practice.

To revive Punjabi as a literary language, efforts had to be made at a level of world-historical importance. There was the urgent need to enrich its diction that Guru Nanak did by borrowing words from all possible sources i. e. classical languages; not only Sanskrit and Pali of the Indian origin but also Arabic and Persian of what was then regarded as vilayat. In this context, the dialects of the areas to the west of Punjab were also not ignored. Thereby, Braj, Rajputani and even Sindhi were tapped for this purpose. Guru Nanak also saw to it that derivation from multiple sources was not of the haphazard sort. Two techniques were at hand i. e. tatsam and tadvabh which, in a masterly way, he employed to form words of his own. He did so by altering the spellings, tones, intonations and even the meanings of words for use in his diction. From my study of the Western literature of the medieval times, I can think only of Dante who employed such subtle and suitable means to develop the Italian language. Prof. Tejwant Singh Gill

He was the youngest guru of martial arts as well as the perfect Mr. McDreamy of most girls. He had a mysterious absolute touch, clear-sighted observation ability, and various outstanding talents. But now, he was just an ordinary freshman at the University of Jiangjing Chinese Medicine, who wanted to learn Chinese Medicine, see patients, and get into a relationship with a girl in a low-key way. However, at a Mid-Autumn Festival party, he was forced to put on a performance, which shocked the whole audience. The shiny and wonderful university life began from then on. In the university, he met a beautiful and smart School Beauty Jiang Miaoyu who shook his heart slightly. But the road of love was never smooth, even to a perfect hero. He also met a kind and friendly teacher Dr. Shen who discovered his excellent technique and gave him a chance to practice. Besides, his three lovely and interesting roommates were indispensable in his life, although sometimes they looked a little awkward. But this young hero’s life was not always full of happiness without a hitch, some trouble still appeared from time to time. The domineering and imperious President of the Students’ Union Li Qingshi purposely made difficulties for him repeatedly. The stubborn and hardworking martial arts practitioner Chen Cong often challenged him in different ways. Just because of these extraordinary personalities around him, this young hero’s road of struggle looked so amazing...

Anyone on the spiritual path knows it's rare that the illumined lives of yogis and gurus are laid before us. We have but a handful: Autobiography of a Yogi; Milarepa: Tibet's Great Yogi; Ramakrishna and His Disciples and a few of others. Now comes an amazing book, The Guru Chronicles, filled with the magical and highly mystical stories of Satguru Sivaya Subramuniyaswami, his Sri Lankan guru Siva Yogaswami and five preceding masters, who all held truth in the palm of their hand and inspired slumbering souls to "Know thy Self."

Think Outside The BOX Dalam kegiatan pengembangan profesi guru berkelanjutan Berdasarkan Permenpan RB Nomor 16 tahun 2009 tentang jabatan fungsional Buku dibuat dalam sistematika penulisan Pemenuhan angka kredit kenaikan jabatan fungsional guru

Jamgön Mipam (1846–1912) is one of the most extraordinary figures in the history of Tibet. Monk, mystic, and brilliant philosopher, he shaped the trajectory of Tibetan Buddhism’s Nyingma school. This introduction provides a most concise entrée to this great luminary’s life and work. The first section gives a general context for understanding this remarkable individual who, though he spent the greater part of his life in solitary retreat, became one of the greatest scholars of his age. Part Two gives an overview of Mipam’s interpretation of Buddhism, examining his major themes, and devoting particular attention to his articulation of the Buddhist conception of emptiness. Part Three presents a representative sampling of Mipam’s writings.