Integrated History and Philosophy of Science (iHPS) is commonly understood as the study of science from a combined historical and philosophical perspective. Yet, since its gradual formation as a research field, the question of how to suitably integrate both perspectives remains open. This volume presents cutting edge research from junior iHPS scholars, and in doing so provides a snapshot of current developments within the field, explores the connection between iHPS and other academic disciplines, and demonstrates some of the topics that are attracting the attention of scholars who will help define the future of iHPS.

An introduction to the theology of Wolfhart Pannenberg.Pannenberg's extensive works, especially his recently published Systematic Theology, are increasingly regarded as of major importance. Professor Mostert here provides not only a general introduction to Pannenberg's theology, and many keys to enable the serious reader of theology to access Pannenberg's individual works, but also sets Pannenberg's complex thought in the broadest context of contemporary philosophical and theological thought.

From the early modern period, Greek historiography has been studied in the context of Cicero's notion historia magistra vitae and considered to exclude conceptions of the future as different from the present and past. Comparisons with the Roman, Judeo-Christian and modern historiography have sought to justify this perspective by drawing on a category of the future as a temporal mode that breaks with the present. In this volume, distinguished classicists and historians challenge this contention by raising the question of what the future was and meant in antiquity by offering fresh considerations of prognostic and anticipatory voices in Greek historiography from Herodotus to Appian and by tracing the roots of established views on historical time in the opposition between antiquity and modernity. They look both at contemporary scholarly argument and the writings of Greek historians in order to explore the relation of time, especially the future, to an idea of the historical that is formulated in the plural and is always in motion. By reflecting on the prognostic of historical time the volume will be of interest not only to classical scholars, but to all who are interested in the history and theory of historical time.

Here is an important new theory of human action, a theory that assumes actions are founded on choices made by agents who face an open future. It is a theory that makes indeterminism not only intelligible but illuminating. Tools from philosophy of language and philosophical logic help generate a full-scale account of agents "seeing to it that." The authors then proceed to clarify a variety of action-related topics such as determinism vs. indeterminism, imperatives, promises, strategies, joint agency, "could have done otherwise," deontic constructions, and assertions about a not yet settled future.

Leading scholars of political thought demonstrate how the history of political ideas makes sense of environmental politics and climate change.

Winner of the 2024 Getting To We Words Create Worlds Award In the vein of Think Again and Do Better, a revolutionary, “welcome, and urgent invitation” (Angela Duckworth, #1 New York Times bestselling author) to explore the emotional relationship we have with our country’s complicated and whitewashed history so that we can build a better future. As we grapple with news stories about our country’s racial fault lines, our challenge is not just to learn about the past, but also to cope with the “belief grief” that unlearning requires. If you are on the emotional journey of reckoning with the past, such as the massacre of Black Americans in Tulsa, the killing of Native American children in compulsory “residential schools” designed to destroy their culture, and the incarceration of Japanese Americans, you are not alone. The seeds of today’s inequalities were sown in past events like these. The time to unlearn the whitewashed history we believed was true is now. As historians share these truths, we will need psychologists to help us navigate the shame, guilt, disbelief, and despair many of us feel. In A More Just Future, Dolly Chugh, award-winning professor, social psychologist, and author of the acclaimed The Person You Mean to Be, invites us to dismantle the systems built by our forebearers and work toward a more just future. Through heartrending personal histories and practical advice, Chugh gives us the psychological tools we need to grapple with the truth of our country with “one of the most moving and important behavioral science books of the last decade” (Katy Milkman, author of How to Change).

"And however paradoxical it may seem today, the 'Grail mood' is in the fullest sense to be found in Russia. And the future role that Russia will play in the sixth post-Atlantean epoch, a task of which I have so often had to speak, rests firmly upon this unconquerable 'Grail mood' in the Russian people." --Rudolf Steiner (Nov. 3, 1918) Although Eastern Europe has been part of Christian humanity for more than a thousand years, its task and spiritual identity remain a mystery, the answer to which cannot be found unless we look behind outer historical events to the spiritual, meta-historical dimensions of history. This momentous work, breathtaking in its scope and detail, represents just such a penetrating, esoteric study of Eastern Europe in the light of Rudolf Steiner's spiritual research. Prokofieff shows how, from the earliest times, the future "conscience of humanity" flowed from hidden mystery centers in Hibernia to the eastern Slavic peoples. As a result, qualities of "compassion, patience, and willingness for sacrifice" developed in their souls, creating a truly Christian "Grail mood." Despite incalculable suffering--from the persecutions by the Mogul hordes of the thirteenth century to the Bolshevik experiment of the twentieth century--this quality has become an unconquerable force in the depths of their being. In illuminating the maya of outer history, Prokofieff reveals the forces that have been at work to hinder the progress and future intentions of humankind. Those adversarial forces have created a "karma of materialism" that the eastern Slavic peoples have taken upon themselves out of their exalted willingness for sacrifice. Will we be able to use the present opportunity granted by this sacrifice to fulfill the primary purposes of the present cultural epoch? Serious study of this book--intended for students of spiritual science--can lead to a profound awakening to the challenges that face humankind today.

'Anthony Hoekema brings to the study of biblical prophecy and eschatology a maturity that is rare among contemporary works on the subject. Free of sensationalism, he evinces a reverence for the Scriptures and a measured scholarship...One of the best studies on eschatology available.' ---Christianity Today

In Hollywood, we hear, it’s all about the money. It’s a ready explanation for why so few black films get made—no crossover appeal, no promise of a big payoff. But what if the money itself is color-coded? What if the economics that governs film production is so skewed that no film by, about, or for people of color will ever look like a worthy investment unless it follows specific racial or gender patterns? This, Monica Ndounou shows us, is precisely the case. In a work as revealing about the culture of filmmaking as it is about the distorted economics of African American film, Ndounou clearly traces the insidious connections between history, content, and cash in black films. How does history come into it? Hollywood’s reliance on past performance as a measure of potential success virtually guarantees that historically underrepresented, underfunded, and undersold African American films devalue the future prospects of black films. So the cycle continues as it has for nearly a century. Behind the scenes, the numbers are far from neutral. Analyzing the onscreen narratives and off-screen circumstances behind nearly two thousand films featuring African Americans in leading and supporting roles, including such recent productions as Bamboozled, Beloved, and Tyler Perry’s Diary of a Mad Black Woman, Ndounou exposes the cultural and racial constraints that limit not just the production but also the expression and creative freedom of black films. Her wide-ranging analysis reaches into questions of literature, language, speech and dialect, film images and narrative, acting, theater and film business practices, production history and financing, and organizational history. By uncovering the ideology behind profit-driven industry practices that reshape narratives by, about, and for people of color, this provocative work brings to light existing limitations—and possibilities for reworking stories and business practices in theater, literature, and film.

A rallying manifesto for the innovative problem-solving we need to build a better, more verdant, and sustainable planetary existence. Academics are letting Africa down. With all that we know, what do we have to show for it? Whose lives have been changed for the better by it? What have we done for and with our communities lately? In this provocative book—the first in a trilogy—Clapperton Chakanetsa Mavhunga argues that our critical thinkers must become actual thinker-doers. Taking its title from one of Thomas Sankara’s most inspirational speeches, Dare to Invent the Future looks for moments in Africa’s story where precedents of critical thought and knowledge in service of problem-solving are evident to inspire readers to dare to invent such a knowledge system. Mavhunga revisits insights from Edward Wilmot Blyden, Booker T. Washington, Aimé Césaire, Frantz Fanon, Amílcar Cabral, Julius Nyerere, and Thomas Sankara to illustrate how the academic disciplines have been, and could be, deployed in the service of and through problem-solving, building on what people are doing and know. At its core, he writes, knowledge in the service of and through problem-solving derives from reading the past for new questions, doing due diligence in the present, and contriving an anticipatory approach toward the future. Questioning the fundamental premises of Western and white knowledge production, especially regarding science and technology, Mavhunga proposes in this book refreshingly new approaches to thinking-doing that stem from African realities, in the hopes of inspiring a generation that will run toward, not away from, problems to solve them.