Literary and cultural changes reflecting new commercial and imperial interests of Restoration Britain.

‘The revolutions of 1989’ remains the standard term used to describe the onset of post-communist transformations more than thirty years ago. Zenonas Norkus proposes a completely new perspective, theorising them as the next wave of modern social restorations, starting with the post-Napoleonic restorations in 1815. A comparison of the 1789 French and 1917 Russian revolutions was seminal for the rise of comparative historical and sociological research on modern revolutions. The book extends and supplements the sociology of modern revolutions by the first systematic outline of the sociology of modern social restorations grounded in a comparison of post-Napoleonic and post-communist restorations.

In a comprehensive examination of the restored Commonwealth, Dr. Mayers redresses that imbalance. She explores in turn the sources of the Republic's adverse reputation, Parliament's domestic priorities, internal dynamics, and relations with the Army, the City of London, and the English and Welsh provinces, as well as foreign policy, the challenge of ruling Scotland, Ireland and the colonies, and the sophisticated republican endeavour to imagine the future constitution and project a positive political identity through ceremonial, iconography and the print debates.

A study of the historiography of the Revolution, demonstrating the successive stages of British opinion.

This Handbook brings together leading historians of the events surrounding the English revolution, exploring how the events of the revolution grew out of, and resonated, in the politics and interactions of the each of the Three Kingdoms--England, Scotland, and Ireland. It captures a shared British and Irish history, comparing the significance of events and outcomes across the Three Kingdoms. In doing so, the Handbook offers a broader context for the history of the Scottish Covenanters, the Irish Rising of 1641, and the government of Confederate Ireland, as well as the British and Irish perspective on the English civil wars, the English revolution, the Regicide, and Cromwellian period. The Oxford Handbook of the English Revolution explores the significance of these events on a much broader front than conventional studies. The events are approached not simply as political, economic, and social crises, but as challenges to the predominant forms of religious and political thought, social relations, and standard forms of cultural expression. The contributors provide up-to-date analysis of the political happenings, considering the structures of social and political life that shaped and were re-shaped by the crisis. The Handbook goes on to explore the long-term legacies of the crisis in the Three Kingdoms and their impact in a wider European context.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

The Stuart Age provides an accessible introduction to many major themes of the period including: the causes of the English Civil War, the nature of the English Revolution; the aims and achievements of Oliver Cromwell; the continuation of religious passion in the politics of Restoration England; and the impact on Britain of the Glorious Revolution. In it Coward also covers the relevant history of Scotland and Ireland and gives comprehensive treatment of economic, social, intellectual, as well as political and religious history.