The author of a much-loved two volume Matthew commentary (1990) that he greatly revised and expanded fourteen years later, Frederick Dale Bruner now offers The Gospel of John: A Commentary -- more rich fruit of his lifetime of study and teaching. Rather than relying primarily on recent scholarship, Bruner honors and draws from the church's major John commentators throughout history, including Augustine, Chrysostom, Aquinas, Luther, Calvin, Bultmann, Barrett, and many more. Alongside this "historical interpretation" is Bruner's own contemporary interpretation, which incorporates a lucid translation of the text, references to recent scholarship, and his pastoral application of the Gospel to present-day experience. Like Bruner's other work, this commentary is rich in biblical insights, broadly historical, and deeply theological. Here is what Eugene Peterson said about Bruner's earlier work on Matthew: "This is the kind of commentary I most want -- a theological wrestling with Scripture. Frederick Dale Bruner grapples with the text not only as a technical exegete (although he does that very well) but as a church theologian, caring passionately about what these words tell us about God and ourselves. His Matthew commentary is in the grand traditions of Augustine, Calvin, and Luther -- expansive and leisurely, loving the text, the people in it, and the Christians who read it." The same could well be said about the present John commentary, which promises to be another invaluable resource for pastors, teachers, and laypeople alike.

Synopsis: "The Hidden Mysteries of St. John's Gospel" is a profound exploration that delves into the rich tapestry of interpretations found in the Gospel of John. Spanning across various religious traditions, this book offers a comprehensive study of the Gospel's verses, encompassing 1. Catholic Tradition, 2. Orthodox Tradition, 3. Protestantism, 4. Evangelicalism, 5. Liberal Christianity, and 6. Fundamentalism, as well as esoteric perspectives such as 7. Esoteric Christianity, 8. Gnosticism, 9. Hermeticism, 10. Christian Kabbalah, 11. Rosicrucianism, 12. Anthroposophy, and 13. Christian Mysticism. The reader embarks on an enlightening journey, meticulously deciphering each verse and uncovering hidden meanings through the eyes of different spiritual lenses. From traditional interpretations to mystical insights, the text weaves together a compelling narrative that transcends the boundaries of religious dogma and invites readers to explore the profound depths of spiritual understanding.

Epiphanius of Cyprus was lead bishop of the island from 367 until his death in 403, and he was a contemporary of several of the great church fathers of the patristic era, including Athanasius, Basil, and Jerome. He is well known among modern scholars for his monumental heresiology, the Panarion, as well as for his involvement in several ecclesiastical and theological controversies. Before he began to write his magnum opus, however, he had already completed the Ancoratus, an important theological treatise, written in the form of a letter to Christians in southern Anatolia. The Ancoratus addressed numerous theological issues, particularly in response to the continuous disputes about the divinity of the Son, the developing arguments over the divinity of the Holy Spirit, and the early quarrels over the Incarnation of Christ. In addition, he included his thoughts on proper biblical exegesis, the problematic theology of Origen, and the relationship of the Christian faith with Hellenistic culture. Epiphanius's convictions on these issues represented important contributions to the ongoing theological and cultural controversies of the late fourth century, but he has often been overshadowed in modern scholarship by the work of his more illustrious contemporaries. Because there has been no complete English translation of the Ancoratus to date, this volume adds significantly to the resources available for patristic studies.

The Gospel of John has been examined from many different perspectives, but a comprehensive treatment of the theme of worship in this Gospel has not yet appeared. John Paul Heil offers a contribution toward a remedy of this deficiency by analyzing the entire Gospel of John from the perspective of its various dimensions of worship. The aim is to illustrate that three different but complementary dimensions of worship - confessional, sacramental, and ethical - dominate this Gospel. Indeed, these different types of worship represent the ways one expresses and demonstrates the faith that includes having divine life eternal, which is the stated purpose for writing the signs Jesus did in this Gospel - that you may believe that Jesus is the Christ, the Son of God, and that, believing, you may have life in his name ( John 20:31).

Filled with helpful charts, appendixes, and study aids, this essential guide explores the detailed and often perplexing conversations concerning Paul's view of the divinity of Christ, bringing guidance and clarity to scholars' various articulations, including Larry Hurtado, Chris Tilling, N. T. Wright, and more.

No other book in the New Testament compares to John in its complexity of style and structure. So many factors confuse Johannine scholars, including the complexity of styles, repetition, duplication, and seemingly distracted structures that are difficult to discern. Sourcebook of the Structures and Styles in John 1-10 is designed to scrutinize the structures and styles in John 1-10, reading John according to John's way, with the following integrated points of view: First, this reading is indebted to both diachronic and synchronic approaches. Second, macro structure and micro style are treated together and interactively. Third, specific and overall analyses are made together. Fourth, grammatical and relational considerations are brought together. Fifth, syntactic, semantic, and pragmatic relations are considered all together. Sixth, both parallelisms and chiasms (including their variations) are examined, whether in macro structure or in micro style, without excluding either. Seventh, all types of parallelisms and chiasms are examined, whether simple or complex. Eighth, ancient and modern ways in writing-reading processes complement each other. Ninth, Western and Eastern perspectives become complementary. Tenth, the Greek text and its English version (by the author) are used interactively. Eleventh, analysis and discussion are brought to complement one another.

We have created a simplified grammar of the Greek New Testament. We have also added the Grammar Uses Version by the same author.