Acceding to the wish of my Publishers that the following pages should be included in a certain well-known series, I have termed them "Chats on Old Miniatures," but confess that I consider the title somewhat of a misnomer, inasmuch as I have been accustomed to regard "a chat" as a conversation between two or more persons interested in a given subject; whereas in this little volume it is obvious that I have done all the talking. In the interval which has elapsed since my larger works appeared the most important event in connection with the subject of Miniatures is, in my opinion, the Exhibition of Works of Art of the Eighteenth Century at the French National Library in 1906. The concluding chapter of this book gives the impressions afforded by that extremely interesting and instructive Exhibition. In the hope that they will be of use to the general reader, I have amplified my references to the public collections of Miniatures in this country, especially those at Hertford House and the Jones Collection, so rich in the works of Petitot. Miss E. M. Foster has been of much service in revising the proofs and passing this work through the press. I have only to add one word, and that relates to the illustrations. I am fortunate in being able to put before my readers so large a selection of choice examples of the art of miniature painting. This I owe to the generosity of the owners of the originals, to whom I desire once again to express my indebtedness and thanks.

This carefully crafted ebook: "Jerusalem (Illuminated Manuscript with the Original Illustrations of William Blake)" is formatted for your eReader with a functional and detailed table of contents. The poem was inspired by the apocryphal story that a young Jesus, accompanied by his uncle Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during the unknown years of Jesus. The legend is linked to an idea in the Book of Revelation describing a Second Coming, wherein Jesus establishes a new Jerusalem. The Christian Church in general, and the English Church in particular, has long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. In the most common interpretation of the poem, Blake implies that a visit by Jesus would briefly create heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution. Blake's poem asks questions rather than asserting the historical truth of Christ's visit. Thus the poem merely implies that there may, or may not, have been a divine visit, when there was briefly heaven in England. William Blake (1757 – 1827) was a British poet, painter, visionary mystic, and engraver, who illustrated and printed his own books. Blake proclaimed the supremacy of the imagination over the rationalism and materialism of the 18th-century. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of both the poetry and visual arts of the Romantic Age.

Dealing with the most translated work of German literature, the Tales of the brothers Grimm (1812-1815), this book discusses their history, notably in relation to Denmark and subsequently other nations from 1816 to 1986. The Danish intelligentsia responded enthusiastically to the tales and some were immediately translated into Danish by a nobleman and by the foremost Romantic poet. Their renditions remained in print for a century and embued the tales with high prestige. This book discusses translators, approaches, and other parameters such as copyright, and changes in target audiences. The tales’ social acceptability inspired Hans Christian Andersen to write his celebrated fairytales. Combined, the Grimm and Andersen tales came to constitute the ‘international fairytale’.This genre was born in processes of translation and, today, it is rooted more firmly in the world of translation than in national literatures. This book thus addresses issues of interest to literary, cross-cultural studies and translation.