Even most Nepalese people have not ventured into the Dolpo and Mustang regions, which are highlighted in this travelogue. Prateek Dhakal, the countrys most renowned travelouge writer, reveals the beautiful scenery of these regions, beginning with a helicopter ride where he sees cliffs, valleys, forests, rivers, and rivulets sprouting from narrow valleys. Only occasionally does he see human settlements. It is mostly cliffs and hills. Once on the ground, he sees some villages mired in poverty. Children run around in torn clothes amid heaps of fresh stools. But other places are beautiful, like one village with a grand and majestic lake. Theres a sign in two languagesNepali and Englishby the lake that reads, Lord Buddha resides in this sacred lake. Please do not contaminate the lake. He sees women fetching water in pitchers from the lake, and it is pristine. Join the author as he crosses dozens of rivers and countless valleys and enjoys breathtaking scenery in Beyond the Himalayas.

“In the dance of existence, where mountains touch the heavens and valleys cradle the essence of life, there unfolds a timeless pilgrimage—a journey beyond the physical landscapes into the realms of the soul. This is a tale woven with threads of wisdom drawn from the towering peaks of the Himalayas and the vibrant tapestry of valleys beyond.Meet Haasini, a seeker whose footsteps traverse the sacred trails of the Himalayas, guided by an innate yearning for connection and understanding. The journey unfolds in ten chapters, each revealing a facet of her odyssey—a tapestry where the eternal meets the transient, and where the echoes of ancient mountains reverberate through the landscapes of human experience.As Haasini's story unfolds, it beckons us to explore the depths of our own souls, to embark on our personal pilgrimages, and to recognize the interconnectedness that binds every being to the eternal dance of life. Join her in a quest for wisdom, love, and the serenity that resides in the heart of every seeker.” Excerpt From The Himalaya 'Breathes PRG This material may be protected by copyright.

Gerald Berreman's ethnographic study of a hill village in India is widely regarded as a classic in the field of social anthropology. In this new edition, Berreman returns to this village after ten years to record the ethnographic continuity and change in village lifestyle. A new prologue addsimportant insights to the bases for the ethnographic descriptions and analyses by outlining the research conditions of this study. A new epilogue records Berreman's findings after revisiting the village--focusing on the trends found in the village and the surrounding region to draw implications forthe country at large.

A thorough and detailed resource that describes the history, culture, and geography of the Himalayan region, providing an indispensable reference work to both general readers and seasoned scholars in the field. The Himalayas: An Encyclopedia of Geography, History, and Culture serves as a convenient and authoritative reference for anyone exploring the region and seeking to better understand the history, events, peoples, and geopolitical details of this unique area of the world. It explores the geography and details of the demographics, discusses relevant historical events, and addresses socioeconomic movements, political intrigues and controversies, and cultural details as to give an overarching impression of the region as a coherent and cohesive whole. Readers will come away with a vastly heightened understanding of the geographical region we recognize as the Himalayas, and grasp the issues of geography, history, and culture that are central to contemporary understandings of the human culture in the region. The alphabetically arranged and succinct entries provide easy access to detailed, authoritative information. Additionally, sidebars throughout the book relate compelling facts that point readers to new and interesting avenues of exploration. The volume also includes a chronological overview of the region, ten primary source documents, and a comprehensive bibliography of supporting works.

The approximately 250 languages of the Tibeto-Burman family are spoken by 65 million speakers in ten different countries including Pakistan, India, Nepal, Bhutan, Burma and China/Tibet. They are characterized by a fascinating linguistic, historical and cultural diversity. The languages spoken in the Himalayas, on their southern slopes and on the high Tibetan plateau in the north constitute the core of this diversity. Thus, the 21 papers mainly deal with these languages and some go even beyond to the area of the Blue Lake in northern Amdo and to southern Kham within linguistic Tibet. The ten papers dedicated to Tibetan linguistic studies offer approaches to the phonological analysis of Balti, to labial place assimilation, perfective stem renovation and stem alternation connected with verbal valence in Amdo Tibetan, to directional markers in Tokpe Gola in northeastern Nepal, to secondary verb constructions in Kham Tibetan, to narrative texts in Dzongkha, to case-marking patterns in various Tibetan dialects and to language history of Tibetan in general. Other papers deal with deictic patterns and narratives in western Himalayan Kinnauri and with the classification of neighbouring Bunan. With the Tamangic languages of northern Nepal the relationship between vowels and consonants and the development of demonstratives and plural markers are addressed. A further paper investigates the genetic relationship between Dzala and Dakpa, two East Bodish languages, and another one case-marking in Rabha and Manipuri in northeastern India. With the Kiranti languages Sampang, Limbu, Chaurasia and Sunwar in eastern Nepal, questions of accent, pronominally marked determiners, subclassification and language shift are discussed. The impressive selection of languages and linguistic topics dealt with in this book underlines the diversity of the Tibeto-Burman languages in Central and South Asia and highlights their place within present-day linguistic research. The results achieved by leading experts are remarkable in general, and the book is of interest to linguists, anthropologists and geographers.

Garry Weare is enigmatic, funny and he has an enormous conscience. He brings into the story of his Himalayan traverse a succession of vignettes about people's lives that he meets along the way, relevant history, natural history observations and a delightful sprinkling of his inimitable sense of humour. The warmth of his relationships with his old Kashmiri friends and various people from the trekking fraternity adds a wonderful dimension to this journeyman's tale'. Peter Hillary Weare's finely rendered story of his five-month trek from the sacred source of the Ganges through the Kullu Valley, Zanskar and Ladakh to his houseboat in Kashmir is remarkably entertaining. The people he meets and travels with are fully-fledged characters that the reader comes to know and care about while the Himalaya, captured in all their variety, cast their spell. It is as if the act of walking allows the author to fully understand all the nuances - spiritual, environmental, social and political - of this inspiring region. 'A Long Walk in the Himalaya' is a book to savour, a book that the reader will return to again and again. English-born Garry Weare has had a long-standing relationship with the Himalaya. In 1970 he first went to Kashmir to teach. It changed his life and he went on to live on a houseboat in Kashmir, to pioneer many classic treks and to research the 'Trekking in the Indian Himalaya' guidebook published by Lonely Planet, now in its 4th edition. Weare is a life member of the Himalayan Club, a fellow of the Royal Geographical Society, a noted mountain photographer and a founding director of the Australian Himalayan Foundation. He has one daughter, two stepdaughters and lives with his wife Margie Thomas in the Southern Highlands, NSW.

Religion has long been a powerful cultural, social, and political force in the Himalaya. Increased economic and cultural flows, growth in tourism, and new forms of governance and media, however, have brought significant changes to the religious traditions of the region in the twentieth and twenty-first centuries. This book presents detailed case studies of lived religion in the Himalaya in this context of rapid change to offer intra-regional perspectives on the ways in which lived religions are being re-configured or re-imagined. Based on original fieldwork, this book documents understudied forms of religion in the region and presents unique perspectives on the phenomenon and experience of religion, discussing why, when, and where practices, discourses, and the category of religion itself, are engaged by varying communities in the region. It yields fruitful insights into both the religious traditions and lived human experiences of Himalayan peoples in the modern era. Presenting new research and perspectives on the Himalayan region, this book should be of interest to students and scholars of South Asian Studies, Religious Studies, and Modernity.