The Invention of Ancient Israel shows how the true history of ancient Palestine has been obscured by the search for Israel. Keith W. Whitelam shows how ancient Israel has been invented by scholars in the image of a European nation state, influenced by the realisation of the state of Israel in 1948. He explores the theological and political assumptions which have shaped research into ancient Israel by Biblical scholars, and contributed to the vast network of scholarship which Said identified as 'Orientalist discourse'. This study concentrates on two crucial periods from the end of the late Bronze Age to the Iron Age, a so-called period of the emergence of ancient Israel and the rise of an Israelite state under David. It explores the prospects for developing the study of Palestinian history as a subject in its own right, divorced from the history of the Bible, and argues that Biblical scholars, through their traditional view of this area, have contributed to dispossession both of a Palestinian land and a Palestinian past. This contoversial book is important reading for historians, Biblical specialists, social anthropologists and all those who are interested in the history of ancient Israel and Palestine.

This book, Volume I of II, presents a comprehensive analysis of the Biblical Book of Samuel. Usually taken as a socio-political history of ancient Israel during a century of change, this book contends that, at a deeper level, Samuel is a profound appraisal of the appeal and limitations of power.

STAR - Studies in Theology and Religion, 3 This book contains the contributions to the first international conference organised by the Netherlands School for Advanced Studies in Theology and Religion (NOSTER), held in the Netherlands in January 1999. The conference theme was inspired by Eric Hobsbawm and Terence Ranger’s influentual volume, The Invention of Tradition. Their work provided a starting point for discussing formations and changes of religious traditions on the one hand, and the interaction of religious identities and the transformation of traditions on the other. After an introductory section discussing Hobsbawm’s definitions and his theoretical framework, and offering several critical applications of his framework to Christian traditions, the main part of this volume consists of three thematic sections: the theme of the Exodus, the earliest traditions about the Lord’s supper, and the modern “myth of Fundamentalism”. This volume will be of interest to all those engaged in the study of religious traditions and identities, and the way in which these interact. From the Contents The Invention of Religious Traditions Counterfactuals and the Invention of Religious Traditions - Marcel Sarot The Creation of Tradition: Rereading and Reading beyond Hobsbawm - Paul Post Early Christianity between Divine Promise and Earthly Politics - Willemien Otten Challenging the Tradition of the Bodiless God: A Way to Inclusive Monotheism? - Kune E. Biezeveld Invention of Tradition? Trinity as Test - Herwi Rikhof Inventing and Re-inventing the Exodus The Exodus as Charter Myth - Karel van der Toorn Exodus: Liberation History against Charter Myth - Rainer Albertz The Development of the Exodus Tradition - John Collins History-oriented Foundation Myths in Israel and its Environment - Hans-Peter Müller The Exodus Motif in the Theologies of Liberation: Changes of Perspective - Georges De Schrijver Exodus in the African-American Experience - Theo Witvliet The Invention of the Eucharist and its Aftermath The Early History of the Lord’s Supper - Henk Jan de Jonge The Early History of the Lord’s Supper: Response to Henk Jan de Jonge - Dietrich-Alex Koch The Lord’s Supper and the Holy Communion in the Middle Ages: Sources, Significance, Remains and Confusion - Charles Caspers Meal and Sacrament: How Do We Encounter the Lord at the Table - Gerrit Immink Religious Fundamentalism: Facts and Fiction The Borderline between Muslim Fundamentalism and Muslim Modernism: An Indonesian Example - Herman Beck The Roaring Lion Strikes Again: Modernity vs. Dutch Orthodox Protestantism - Hijme Stoffels Fundamentalism: The Possibilities and Limitations of a Social-Psychological Approach - Jacques Janssen, Jan van der Lans and Mark Dechesne

How choosing a language created a people

Who are the “Palestinians”? When did they come into being? Why? And how so? What theological, political, historical, and ethical significance does their invention have? How should we understand the historical and religious significance of the recent invention of the “Palestinian people” and the possible invention of a new country called ‘Palestine’? In this groundbreaking text, 27 myth-shattering theses are put forth and argued in detail using the resources of Psychoanalysis, Talmud and Torah, Philosophy, and History. The author engages in criticisms of key thinkers (Slavoj Zizek, Alain Badiou, Jean-Paul Sartre, Ernesto Laclau, Edward Said, etc.) and relies on the work of writers as diverse as Joan Peters, Shlomo Sand, and Rashid Khalidi. Radical views are put forth on various topics including Judaism, the Middle East, and Theology. The Invention of the “Palestinians” is unlike any book you have read.

At the origins of the major religious traditions one typically finds a seminal figure. Names such as Jesus, Muhammad, Confucius, and Moses are well known, yet their status as "founders" has not gone uncontested. Does Paul deserve the credit for founding Christianity? Is Laozi the father of Daoism, or should that title belong to Zhuangzi? What is at stake, if anything, in debates about the historical Buddha? What assumptions are implicit in the claim that Hinduism is a religion without a founder? The essays in Varieties of Religious Invention do not attempt to settle these perennial arguments. Rather, they consider the subtexts of such debates as an exercise in comparative religion: Who engages in them? To whom do they matter, and when? To what extent are origins thought to define the essence of a religion? When is development in a religious tradition perceived as deviation from its roots? In what ways do arguments about founders serve as proxies for broader cultural, theological, political, or ideological questions? What do they reveal about the ways in which the past is remembered and authority negotiated? Surveying the landscape shaped by these questions within each tradition, the authors provide insights and novel perspectives about the individual religions, and about the study of world religions more generally.

"Judaism is often understood as the way of life defined by the Torah of Moses, but it was not always so. This book identifies key moments in the rise of the Torah, beginning with the formation of Deuteronomy, advancing through the reform of Ezra, the impact of the suppression of the Torah by Antiochus Epiphanes and the consequent Maccabean revolt, and the rise of Jewish sectarianism. It also discusses variant forms of Judaism, some of which are not Torah-centered and others which construe the Torah through the lenses of Hellenistic culture or through higher, apocalyptic, revelation. It concludes with the critique of the Torah in the writings of Paul"--Provided by publisher.

I have much to write to you, but I do not want to use paper and ink. (2 John 12) The word “paper” did not exist until 1200 AD. I will go to Spain and visit you on the way. (Romans 15:28) The word “Spain” or the country “Spain” did not exist until 1492 AD. Taking Jesus’ body, the two wrapped it with spices, in strips of linen. This was in accordance with Jewish burial customs. (John 19: 40) Applying spices to bodies for burial is strictly prohibited by Jewish Laws for burials.

It was once said that all a person has to do to realize God has a very good sense of humor is to look at a platypus. The same sentiment applies to the Bible. The Bible often seems like foreign territory, not only for students encountering it in introductory classes, but also for those who have spent many years in church. To many people, it is an intimidating collection of rules, lists, and theological arguments. But in reality, most of the Bible is made up of fascinating stories. Sometimes they're funny, sometimes they're weird, sometimes they're inspiring, but they're never dull. This college-level introduction invites students into biblical studies through creative, humorous retellings (and a few cartoons here and there) of the basic biblical narratives. The best way to get into the Bible, says Robert F. Darden, is to get to know its stories. In this new approach to introducing the Bible to students, Darden covers the major biblical stories and characters, retelling them in such a way as to bring out their original humor and pathos, and inviting the student to encounter them more fully by moving into the text itself. Click here to listen to Terri Gross's interview with Robert Darden on NPR's Fresh Air about the Black Gospel Music Restoration Project. Darden runs the project at Baylor University where he is a journalism professor. The purpose of the project is to identify, acquire, preserve, record, and catalogue the most at-risk music from the black gospel music tradition, primarily between 1945 and 1970.