Traditionally, equality and diversity issues have been addressed through the lens of race/ethnicity, and the faith identities of minority ethnic communities have been largely bypassed. But, particularly post 9/11, there is a need for policies and services that are sensitive to faith in general, and Islam in particular. Encouraging greater cultural competence, this unique book enables social work practitioners to gain a deeper understanding of how Islamic principles inform and influence the lives of Muslim populations and illustrates how this can be translated into professional practice. This is the only book specifically on social work with Muslim communities and describes the basic tenets of Islam and the daily practices and rituals of the faithful Muslim community. It contextualises the historical legacy of Islam, examining the disparity between universal Islamic precepts and traditional practices and focuses specifically on family welfare, health, Islamophobia and crime as primary issues for practice. The book includes case studies which help the reader explore and develop ideas for culturally congruent social work practice. This is a key text for all social workers interested in professional intervention with faith communities. As such, it is as equally relevant for social work students, as it is for experienced practitioners and educators.

This open access book addresses, for the first time, Islamic social work as an emerging concept at the interface of Islamic thought and social sciences. Applying a multidisciplinary approach it explores, on the one hand, the discourse that provides religious legitimisation to social work activities and, on the other hand, case studies of practical fields of Islamic social work including educational programmes, family counselling, and resettlement of prisoners. Although in many cases, these activities are oriented towards Muslim clients, more often than not they go beyond the boundaries of Muslim communities to benefit society as a whole. Muslim actors are also starting to professionalise their services and to negotiate the ways in which they can become fully recognised service-providers within the welfare state. At a more general level, the volume also shows that in contrast to the widespread processes of secularisation of social work and its separation from religious communities, new types of activities are now emerging, which bring back to the public arena both an increased sensitivity to the religious identities of the beneficiaries and the religious motivations of the benefactors. The edited volume will be of interest to researchers in Islamic Studies, Social and Political Sciences, Social Work, and Religious Studies. This is an open access book.

This book is the first of its kind in examining how social work as a profession can address anti-Asian racism through our mission of providing clinical and community interventions, impacting policy, and advancing advocacy for Asian American and Pacific Islander populations. The contributing authors for this book represent many of the seminal social work scholars, activists and educators on this topic, and we provide a comprehensive and in-depth investigation on to address anti-Asian racism through social work action.

The thesis analyses the role of Muslim voluntary welfare associations in Jordan from the perspective of their religious discourse and the related social activities, to assess whether they contribute to empowerment or reinforce dependency

Social workers and helping professionals serve many people who draw upon religion and spirituality to find meaning, thrive, and overcome oppression and obstacles in their lives. The third edition of Spiritual Diversity in Social Work Practice provides a comprehensive framework of values, knowledge, and skills for spiritually sensitive and culturally appropriate practice with diverse religious and non-religious clients. This classic text contains forty different case examples and stories that vividly illustrate the professional values and ethical principles that guide spiritually sensitive practice. Learning activities at the end of each chapter encourage readers' personal and professional development through self-reflection, dialogue, creative expression, outreach to the community, and skill application. The book also draws connections between spiritual and cultural diversity, gender, and LGBTQI issues. It introduces beliefs, values, and social welfare applications of Buddhism, Christianity, Confucianism, Hinduism, Indigenous spiritual perspectives, Islam, Judaism, Existentialism, and Transpersonal and Deep Ecological Theories. Skills for spiritual assessment and spiritually sensitive practices include mindfulness, meditation, ritual and ceremony, forgiveness, spiritually sensitive administration, and engagement with community-based spiritual support systems. For social workers and other professional helpers committed to supporting the spiritual care of individuals, families, and communities, this definitive guide offers state-of-the-art interdisciplinary and international insights as well as practical tools that students and practitioners alike can put to immediate use.

This book highlights the complex human diversity presented by Australia's Muslims, as well as their distinctive contribution and the challenges they pose to a still-evolving Australian multiculturalism. Emphasising the diversity of the Islamic experience in Australia, it presents a useful antidote to the stereotypical image that still colours mainstream perspectives of Islam.

A two volume encyclopedia set that examines the legacy, impact, and contributions of Muslim Americans to U.S. history.

"Justice stands as the crown jewel of the Islamic moral universe. Qur'anic referenes to justice are more frequent than those to the prophets of Islam. It is justice, rather than jihad or "holy war"' of the Western imagination, that defines the centrist Islam of the Qur'an. Justice in midstream Islam is at once "one and many," to borrow a formulation of Islamic mystics. Justice is one as the core Islamic value and many in the particular struggles for social justice it inspires. Abu Dharr al Ghifari, the beloved 7th century companion of the Prophet Muhammd, authored several hundred prophetic traditions and fought for the rights of the poor. Abu Dharr modeled the combination of scholarship and activism that characterizes Islamic intellectuals. Struggles for social justice waged in Egypt, Turkey, Iran, and beyond evoke the Prophet's companion as exemplar. The excesses of extremist thinking and the blinding glare of the violence it fosters may threaten to overwhelm the faith. Invariably, however, Islamic intellectuals step forward to restore moderation. Centrist Islam today is winning adherents at a pace that outstrips all other faiths. Individual chapters focus on the contributors to this Awakening, including the Egyptian Shaikh Muhammad al Ghazalli, the Turkish scholar Sa'id Nursi, the Lebanese Grand Ayatollah Muhammad Fadlallah, the martyred Iraqi Grand Ayatollah Baqir al Sadra, the Iranian intellectual Ali Sheriati, and the American athlete and Muslim convert Muhammad Ali. Their stories explain how an awakened Islam has today become a global phenomenon"--

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.