Islam, Muslims and America gives a sound introduction to the history of Islam's experiences with the West, and the principles of Islamic teachings; and in that context identifies and discusses the reasons for Muslim-West alienation. It highlights both the disconnect between true Islamic beliefs and extremist actions, and the failure of Americans to seek the root causes of the current anti-American trend.

This volume brings together diverse disciplinary perspectives to provide a multidisciplinary and multidimensional account of Muslim ethics operating in the COVID-19 era, where scriptural values, lived experiences, societal structures, and cultural contexts combine in fresh and diverse ways. Indeed, Islamic ethical evaluation often ignores contributions from the social sciences, and contextual factors are not fully understood when issuing Islamic edicts. This volume thus aims at a more connected account of how religious concerns generated challenges and how Muslims lived out their religious values during the pandemic. Alongside descriptive accounts are normative evaluations, and insights from interviews are connected with survey analyses; in this way, the chapters render a more complete account of the intersectional engagement of Muslim healthcare professionals and community members living in minority contexts with the early stages of the COVID-19 pandemic.

Writing from a Western Christian vantage point and bringing a unique perspective to help Christians comprehend Islam's influential beliefs and practices, Braswell provides both a complete introduction and a comprehensive reference tool to help Christians know and understand Islam's influential beliefs and practices.

Understanding Islam and Muslim Traditions, 2nd Edition provides important information about the faith in an easy-to-navigate format. This is a resource guide that introduces readers to Islam through an examination of its religious observances, customs, holidays, calendar system, and folk beliefs, describing how people around the world express their Muslim identity. This 2nd edition includes an important section on Islamophobia in America, providing readers with both the historic backdrop and current environment.

Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violence, repressed by the state and denounced by conservative Muslims, an Islamic democracy movement emerged, strengthened, and played a central role in the 1998 overthrow of the Soeharto regime. In 1999, Muslim leader Abdurrahman Wahid was elected President of a reformist, civilian government. In explaining how this achievement was possible, Robert Hefner emphasizes the importance of civil institutions and public civility, but argues that neither democracy nor civil society is possible without a civilized state. Against portrayals of Islam as inherently antipluralist and undemocratic, he shows that Indonesia's Islamic reform movement repudiated the goal of an Islamic state, mobilized religiously ecumenical support, promoted women's rights, and championed democratic ideals. This broadly interdisciplinary and timely work heightens our awareness of democracy's necessary pluralism, and places Indonesia at the center of our efforts to understand what makes democracy work.

The term 'local Islam' has been coined to describe local responses to the effects of globalisation in the Islamic world. All contributions to this volume present cases of 'local Islam' as well as discussing the term itself. But what all of this group of anthropologists and historians convey is a feeling of dissatisfaction with the very term. Their uneasiness relates to the conceptual problems arising from seeing Islam as either local or global. Rather, the authors argue in favour of a focus not on Islam but on the lives of Muslims, putting their lives into the context of complex historical developments. Ranging across much of the vast extent of the Islamic world - from West Africa and the Near East to China and Southeast Asia - the contributions deal with the effects of migration on local Islamic traditions in Bangladesh; conflicts between Muslim sects in Pakistan; the development of jihad in West Africa; the problem of maintaining a Muslim identity in China; how Javanese Muslims combine their Islamic faith with belief in a local Javanese spirit world; the comparison between urban- and rural-based Islam in Syria; and (in two studies from western Sudan) issues of belief and broader aspects of identity management in a multi-ethnic situation.

Home to approximately one-fifth of the world’s Muslim population, Indonesia and Malaysia are often overlooked or misrepresented in media discourses about Islam. Islam is a religion but there is also a popular culture, or popular cultures of Islam that are mass mediated, commercialized, pleasure-filled, humorous, and representative of large segments of society. During the last forty years, popular forms of Islam, targeted largely towards urbanized youth, have played a key role in the Islamisation of Indonesia and Malaysia. This book focuses on these forms and the accompanying practices of production, circulation, marketing, and consumption of Islam. Dispelling the notion that Islam is monolithic, militaristic, and primarily Middle Eastern, the book emphasizes its dynamic, contested, and performative nature in contemporary South East Asia. Written by leading scholars alongside media figures, such as Rhoma Irama and Ishadi SK, the case studies although not focused on theology per se, illuminate how Muslims (and non-Muslims) in Indonesia and Malaysia make sense of their lives within an increasingly pervasive culture of Islamic images, texts, film, songs, and narratives.

Considers the question: what does it mean to be Muslim and American? In Islam Is a Foreign Country, Zareena Grewal explores some of the most pressing debates about and among American Muslims: what does it mean to be Muslim and American? Who has the authority to speak for Islam and to lead the stunningly diverse population of American Muslims? Do their ties to the larger Muslim world undermine their efforts to make Islam an American religion? Offering rich insights into these questions and more, Grewal follows the journeys of American Muslim youth who travel in global, underground Islamic networks. Devoutly religious and often politically disaffected, these young men and women are in search of a home for themselves and their tradition. Through their stories, Grewal captures the multiple directions of the global flows of people, practices, and ideas that connect U.S. mosques to the Muslim world. By examining the tension between American Muslims’ ambivalence toward the American mainstream and their desire to enter it, Grewal puts contemporary debates about Islam in the context of a long history of American racial and religious exclusions. Probing the competing obligations of American Muslims to the nation and to the umma (the global community of Muslim believers), Islam is a Foreign Country investigates the meaning of American citizenship and the place of Islam in a global age.

This Booklet is available in English as well as in Spanish. It is full color and is especially designed as a Da‘wah tool to built the bridge between Muslims and non-Muslims. It is an excellent effort to promote the understanding about Muslims and Islam and has been declared as one of the best Da'wah material available. Booklet carries the following topics: ISLAM What is Islam? Is Islam a new Religion? What is the distinctive Feature of Islam? How does Islam relate to Mankind? MUSLIMS Who are the Muslims? What are the Pillars of Faith? Why Muslims use the word ‘Allah’ instead of ‘God’? How does someone become a Muslim? PROPHETHOOD What is Prophethood in Islam? Who is Muhammad? What is Sunnah? What does Islam say about Torah and Bible? How Islam views Judaism and Christianity? What does Islam say about Original Sin? What does Islam say about Jesus? QUR'AN What is the Qur'an? Does Islam recognize Science and Technology? WORSHIP What is Worship in Islam? What are the Five Pillars of Islam? What is the Ka'bah? COMMUNITY What are Human Rights in Islam? What is Jihad in Islam? What is Islamic Dress Code? How does Islam view Family Life? What is the Status of Women in Islam? What is Marriage in Islam? Why is More than One Wife permitted in Islam? What does Islam say about Parents and Elderly? What does Islam say about Food? What does Islam say about Intoxicants and Gambling? What Islam say about Business Interaction? CONCEPTS What is the concept of God in Islam? What is the concept of Life in Islam? What is the concept of Life after Death in Islam? What is the concept of Sin in Islam?

Muslims have been a vital presence in North America since the 16th century. Here for the first time is a brief introduction to the entire span of their religious history, featuring the stories and voices of Muslims Americans from every religious, racial, and ethnic background.