The materials of this book are arranged in three parts. The first part is about the essence of Western Islamism compared to non-western Islamism, the way Islamism works and does not work worldwide, the methods Islamists use to win influence and power, the shortage of rational fear of Islamism in the West against lasting Islamists’ terror, and the coalition of Shi`i Islamists and American left. The second part tries to address the West’s shortcomings against Islamism. And the third part is focused on the road ahead which gives us some positive signs.

Islamism and Post-Islamism analyzes political thought in Iran since 1979. Seyed Javad Miri engages with one of the seminal thinkers in contemporary Iranian politics, Allama Jafari, on key relevant concepts. In this book, Miri discusses several important topics: Redrawing the map of political thought in an islamist era Governmentality in the balance of gnosticism Religion, politics and other sagas Changes in Iranian social life The principle of divine authority in modern Iran

Islam vs. Islamism introduces the Islamic world's diversity, conflicts, and dilemmas—its origins, extraordinary creativity, and current crisis, the result of its unhappy encounter with Western modernity. Particular attention is given to Islamism, Islam's radically antimodern and often violent revision that is causing turmoil in the Middle East and beyond. Islam vs. Islamism introduces the reader to the Islamic world, to its diversity and conflicts, and to possible solutions to those conflicts. Steering clear of either Islamophilia or Muslim-bashing, yet avoiding blandness, Demant explains the origins of Islam, its history, and its position in today's world. After a period of extraordinary expansion and creativity, and a long sequel of decline, the Islamic world is now in deep crisis, caused by Islam's unhappy encounter with the West and its modernity. Islamic societies have tried a variety of approaches to escape from their predicament, but the result has only been to deepen Muslim powerlessness and Muslims' feelings of frustration. Then came Islamism (Islamic fundamentalism) with its revolutionary but antimodern proposal to refashion Muslim society after the Prophet's original model. Islamism has had unsettling results, first in Islam's heartlands, then along its multiple frontiers, and finally in confrontation with the West itself. Among the outcomes has been an ascending wave of terrorism. But violence is not the whole story. Extremism represents no more than a minority within Islam. Although co-existence with violent fundamentalists is a hopeless task, the questions Islamists raise are serious and evoke echoes in the hearts of many more Muslims. To prevent a war of civilizations, dialogue with the moderate majority of Muslims is more urgent than ever. This book is one step on that long road.

This three-volume interdisciplinary collection is of use not only in Middle East studies but also in various other disciplines, including women's studies, political science, religion, cultural studies, sociology of gender and anthropology.The collection offers the most influential writings in the field by both renowned scholars as well as those by the new generation of scholars of Islam and gender and includes a wide variety of cases from Middle Eastern and Islamic societies. By including case-based articles, the collection highlights the clear links between concepts and theories and actual practices.Titles also available in this series include, Shamanism (March 2004, 3 volumes, 395) and the forthcoming titles Childhood (2005, 4 volumes, c.495), Gender (2005, 4 volumes, c.495) and Knowledge (2005, 4 volumes, c.495).

This book provides systematic, integrated analyses of emergent social and cultural dynamics in the wake of the so-called Arab Spring, and looks closely at the narratives and experiences of a people as they confront crisis during a critical moment of transition. Providing an interdisciplinary approach to interconnections across regional and communal boundaries, this volume situates itself at the intersection of political science, cultural studies, media and film studies, and Middle Eastern studies, while offering some key critical revisions to dominant approaches in social and political theory. Through the unique contributions of each of its authors, this book will offer a much-needed addition to the study of Middle East politics and the Arab Spring. Moreover, although its specific focus is on the Arab context, its analysis will be of issues of significant relevance to a changing world order.

The book examines the dynamics from the formation of Islamist politics for the struggle for hegemony to failure to become a hegemonic force in Bangladesh. The contradiction between Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, on the other, is revealed in this study.

Can islam and democracy exist side by side? Is Islam compatible with democracy? The text examines one of the most frequently-asked and yet misguided questions. Democratic ethos should not and cannot be deduced from some essence of religions supposedly inscribed in the scriptures. Rather, they are the outcome of political struggles that push Islam toward democratic or authoritarian directions. Asef Bayat offers a new approach to examine Islam and democracy arguing how the social struggles of diverse Muslim populations, those with different interests and orientation, render Islam to embrace democratic ideas or authoritarian disposition. "Islamism" and "post-Islamism" are discussed as representing two contrasting movements which have taken Islam into different, authoritarian and inclusive, political directions.

This book deals with the concept of post-Islamism from a mainly philosophical perspective, using political liberalism as elaborated by John Rawls as the key interpretive tool. What distinguishes this book from most scholarship in Iranian studies is that it primarily deals with the projects of Iranian intellectuals from a normative perspective as the concept is understood by analytical philosophers. The volume includes analyses of the strengths and weakness of the arguments underlying each thinker’s ideas, rather than looking for their historical and sociological origins, genealogy, etc. Each chapter develops a particular conjectural argument for the possibility of an overlapping consensus between Islam and political liberalism, though the arguments presented draw upon different Islamic, particularly Shia, resources. Thus, while Shabestari and Soroush primarily reason from a modernist theological or kalami perspective, M.H.Tabatabai and Mehdi Haeri Yazdi’s arguments are mainly based on traditional Islamic philosophy and Quranic exegesis. While Kadivar, An-Naim and Fanaei are post-Islamist in the exact sense of the term, Malekian goes beyond typical post-Islamism by proposing a theory for spirituality that constrains religion within the boundaries of enlightenment thought. Throughout the book, specific attention is given to Ferrara and March’s readings of political liberalism. Although the book’s chapters constitute a whole, they can also be read independently if the reader is only curious about particular intellectuals whose political theories are discussed.

How do we arrange our collective affairs? Why do we live together in the ways we do? How ought we to live together? All humans think about the world they live in, its history and future, and the ideals by which they want to live in relation to others. How we think today decisively influences the world of tomorrow. This encyclopedia attempts to bring greater clarity and understanding to political debate. Drawing together a team of international scholars, the Encyclopedia of Political Theory examines the ideas of the major political theorists from before Plato to our own times; the main schools of political thought; the concepts and issues that have captured the imagination and attention of political theorists; and some of the main institutions and practices inspired by political thought. With more than 450 entries, these three volumes provide a quick, one-stop source to key topics in the field. Key Features Examines the global landscape of all the key theories and the theorists behind them Includes specific lists of entries that deal with constitutional thought and democratic thought Refers to distinctive norms and features of various governments, legal systems, and societies Devotes large parts to the history of ideas about government, ethics, and society Provides a chronology of political theory to help readers see how a given theorist, school, or issue fits into the bigger historical picture Key Themes Ancient Thought Applied Ethics Biographies Comparative Theory Constitutional Thought Critical Theory Democratic Thought Early Modern Thought International Theory Justice Liberal Theory Medieval Thought Modern Theory Power and Authority Religious Thought Self and Community This work is designed to serve as a reference source for anyone interested in the roots of contemporary political theory. It will be a welcome addition to any academic or public library.

The year 2019 marks Singapore's Bicentennial milestone since the arrival of Sir Stamford Raffles in Singapore in 1819. It was in anticipation of the arrival of the Bicentennial that this book, Beyond Bicentennial: Perspectives on Malays, was initiated. This book is a collection of articles from prominent individuals and academicians that touch not only on the 200 years since the arrival of Raffles, but goes back much earlier, 720 years earlier, when Sang Nila Utama first set foot on the island in 1299.This book hopes to heighten the readers' sense of history and to reflect upon how Singapore has journeyed over the last two centuries, witnessing the perseverance, trials, challenges, and efforts of Singaporeans, and to see how the nation has gone through a transformation from a feudal setting to a cosmopolitan and multi-racial society.Prior to this book, Majulah! 50 Years of Malay/Muslim Community in Singapore was published in 2016 when Singapore celebrated SG50 — an initiative launched to celebrate the nation's 50 years of independence. The book highlighted the progress, the contributions, and the challenges of the community for the past 50 years since Singapore's independence in 1965.Both books can be read hand-in-hand. While Majulah! 50 Years of Malay/Muslim Community in Singapore called on the community to reflect on the past and to look ahead, this book, Beyond Bicentennial: Perspectives on Malays, calls on readers to reflect and re-examine the position and contributions of the Malays to Singapore's history and its development, as Singapore commemorates its Bicentennial.Related Link(s)