Life is the most important possession we have. Without it, there is nothing. Only by the resurrection at the second coming of Christ will anyone have life after death. After the resurrection, the fate of those who are in Christ: [1] Eternal life [Romans 6:23] [2]"Shall inherit eternal life" [Matthew 19:29] [3] After the judgment they "shall go away into eternal life" [Matthew 25:46] [4] Will "have eternal life" [John 3:5] [5] Christ will raise them up on the last day [John 6:40] [6] Will be immortal after the resurrection [1 Corinthians 15:5156] [7] Will have incorruption [1 Corinthians 15:42] [8] Will have glory [1 Corinthians 15:43] [9] Will be like Christ "We shall be like him; for we shall see him even as he is" [1 John 3:2] [10] Are "heirs according to the hope of eternal life" [Titus 3:7] [11] Will have a spiritual body [1 Corinthians 15:44] [12] "And as we have borne the image of the earthly (The earthly flesh and blood body of Adam was made to live on this earth but it "cannot inherit the kingdom of God" 1 Corinthians 15:50), we shall also bear the image of the heavenly" (Shall be like the spiritual body of Christ for life in Heaven) [1 Corinthians 15:4756] [13] "Will never perish" [John 10:28] [14] Forever with the Lord [1 Thessalonians 4:17] [15] Many mansions in my father's house: "In my Father's house (Who is in Heaven, Matthew 5:16; 5:45; 5:48; 6:1; 6:9; 7:21; 10:3233) are many mansions...I go to prepare a place for you."

Reproduction of the original: The Holy Land by John Kelman

Christ Our Hope is a masterful reflection on Christian eschatology, in a textbook of twelve accessible chapters.

Thanks to collapsing birthrates, much of Europe is on a path of willed self-extinction. The untold story is that birthrates in Muslim nations are declining faster than anywhere elseâ??at a rate never before documented. Europe, even in its decline, may have the resources to support an aging population, if at a terrible economic and cultural cost. But in the impoverished Islamic world, an aging population means a civilization on the brink of total collapseâ?? something Islamic terrorists know and fear. Muslim decline poses new threats to America, challenges we cannot even understand, much less face effectively, without a wholly new kind of political analysis that explains how desperate peoples and nations behave. In How Civilizations Die, David P. Goldman, author of the celebrated Spengler column read by intelligence organizations world wide, ??reveals how, almost unnoticed, massive shifts in global power are remaking our future.

This book offers a contemporary Christian explication of the word 'soul' that uses Wittgenstein and his interpreters to suggest that human intelligence and desire cannot be 'mapped into the world' that is described by science and metaphysics. It examines the Aristotelian notion of the soul as one who acts in the world, and suggests that we construct ourselves, our narratives, by our actions in history. Drawing upon the resurrection accounts of the gospels, where Jesus is presented as having been 'translated into the liturgy' it speculates that the core of the human person, his or her intelligence, can be translated into other material mediums, all the while maintaining personal identity. Reading Aquinas according to the insights of contemporary figures in Anglo-American philosophy of language, Klein argues that, ultimately, to be a soul is to be a narrative destined for Christic incorporation into the Book of Life spoken of in Revelation.