Description Japanese Americans at Manzanar “We had about one week to dispose of what we owned, except what we could pack and carry for our departure by bus…for Manzanar.” William Hohri Japan’s attack on Pearl Harbor December 7, 1941, led the United States into World War II and radically changed the lives of 120,000 men, women, and children of Japanese ancestry living in the United States. The attack intensified racial prejudices and led to fear of potential sabotage and espionage by Japanese Americans among some in the government, military, news media, and public. In February, 1942, President Franklin D. Roosevelt signed Executive Order 9066 authorizing the Secretary of War to establish Military Areas and to remove from those areas anyone who might threaten the war effort. Without due process, the government gave everyone of Japanese ancestry living on the West Coast only days to decide what to do with their houses, farms, businesses, and other possessions. Most families sold their belongings at a significant loss. Some rented their properties to neighbors. Others left possessions with friends or religious groups. Some abandoned their property. They did not know where they were going or for how long. Each family was assigned an identification number and loaded into cars, buses, trucks, and trains, taking only what they could carry. Japanese Americans were transported under military guard to 17 temporary assembly centers located at racetracks, fairgrounds, and similar facilities in Washington, Oregon, California, and Arizona. Then they were moved to one of 10 hastily built relocation centers. By November, 1942, the relocation was complete.

The First to Cry Down Injustice explores the range of responses from Jews in the Pacific West to the removal and incarceration of Japanese Americans during WWII. While it is often assumed that American Jews_because of a commitment to fighting prejudice_would have taken a position against this discriminatory policy, the treatment of Japanese Americans was largely ignored by national Jewish groups and liberal groups. For those on the West Coast, however, proximity to the evacuation made it difficult to ignore. Conflicting impulses on the issue_the desire to speak out against discrimination on the one hand, but to support a critical wartime policy on the other_led most western Jewish organizations and community newspapers to remain tensely silent. Some Jewish leaders did speak out against the policy because of personal relationships with Japanese Americans and political convictions. Yet a leading California Jewish organization made a significant contribution to propaganda in favor of mass removal. Eisenberg places these varied responses into the larger context of the western ethnic landscape and argues that they were linked to, and help to illuminate, the identity of western Jews both as westerners and as Jews.

Everything you've been taught about the World War II "internment camps" in America is wrong: They were not created primarily because of racism or wartime hysteria They did not target only those of Japanese descent They were not Nazi-style death camps In her latest investigative tour-de-force, New York Times best-selling author Michelle Malkin sets the historical record straight-and debunks radical ethnic alarmists who distort history to undermine common-sense, national security profiling. The need for this myth-shattering book is vital. President Bush's opponents have attacked every homeland defense policy as tantamount to the "racist" and "unjustified" World War II internment. Bush's own transportation secretary, Norm Mineta, continues to milk his childhood experience at a relocation camp as an excuse to ban profiling at airports. Misguided guilt about the past continues to hamper our ability to prevent future terrorist attacks. In Defense of Internment shows that the detention of enemy aliens, and the mass evacuation and relocation of ethnic Japanese from the West Coast were not the result of irrational hatred or conspiratorial bigotry. This document-packed book highlights the vast amount of intelligence, including top-secret "MAGIC" messages, which revealed the Japanese espionage threat on the West Coast. Malkin also tells the truth about: who resided in enemy alien internment camps (nearly half were of European ancestry) what the West Coast relocation centers were really like (tens of thousands of ethnic Japanese were allowed to leave; hundreds voluntarily chose to move in) why the $1.65 billion federal reparations law for Japanese internees and evacuees was a bipartisan disaster how both Japanese American and Arab/Muslim American leaders have united to undermine America's safety With trademark fearlessness, Malkin adds desperately needed perspective to the ongoing debate about the balance between civil liberties and national security. In Defense of Internment will outrage, enlighten, and radically change the way you view the past-and the present.

Confinement and Ethnicity documents in unprecedented detail the various facilities in which persons of Japanese descent living in the western United States were confined during World War II: the fifteen “assembly centers” run by the U.S. Army’s Wartime Civil Control Administration, the ten “relocation centers” created by the War Relocation Authority, and the internment camps, penitentiaries, and other sites under the jurisdiction of the Justice and War Departments. Originally published as a report of the Western Archeological and Conservation Center of the National Park Service, it is now reissued in a corrected edition, with a new Foreword by Tetsuden Kashima, associate professor of American ethnic studies at the University of Washington. Based on archival research, field visits, and interviews with former residents, Confinement and Ethnicity provides an overview of the architectural remnants, archeological features, and artifacts remaining at the various sites. Included are numerous maps, diagrams, charts, and photographs. Historic images of the sites and their inhabitants -- including several by Dorothea Lange and Ansel Adams -- are combined with photographs of present-day settings, showing concrete foundations, fence posts, inmate-constructed drainage ditches, and foundations and parts of buildings, as well as inscriptions in Japanese and English written or scratched on walls and rocks. The result is a unique and poignant treasure house of information for former residents and their descendants, for Asian American and World War II historians, and for anyone interested in the facts about what the authors call these “sites of shame.”

The internment of 'enemy aliens' during the Second World War was arguably the greatest stain on the Allied record of human rights on the home front. Internment during the Second World War compares and contrasts the experiences of foreign nationals unfortunate enough to be born in the 'wrong' nation when Great Britain, and later the USA, went to war. While the actions and policy of the governments of the time have been critically examined, Rachel Pistol examines the individual stories behind this traumatic experience. The vast majority of those interned in Britain were refugees who had fled religious or political persecution; in America, the majority of those detained were children. Forcibly removed from family, friends, and property, internees lived behind barbed wire for months and years. Internment initially denied these people the right to fight in the war and caused unnecessary hardships to individuals and families already suffering displacement because of Nazism or inherent societal racism. In the first comparative history of internment in Britain and the USA, memoirs, letters, and oral testimony help to put a human face on the suffering incurred during the turbulent early years of the war and serve as a reminder of what can happen to vulnerable groups during times of conflict. Internment during the Second World War also considers how these 'tragedies of democracy' have been remembered over time, and how the need for the memorialisation of former sites of internment is essential if society is not to repeat the same injustices.

Since 1855, nearly half a million Japanese immigrants have settled in the United States, and today more than twice that number claim Japanese ancestry. While these immigrants worked hard, established networks, and repeatedly distinguished themselves as entrepreneurs, they also encountered harsh discrimination. Nowhere was this more evident than on the West Coast during World War II, when virtually the entire population of Japanese Americans was forced into internment camps solely on the basis of ethnicity.

Asian Americans are the fastest growing racial/ethnic population in the United States. Especially since the 1990s, readings by Asian American biblical scholars have been increasing to meet the particular theological and pastoral concerns of their Christian racial/ethnic seminarians, clergy, and churches. Gale A. Yee is one of their major interpreters, becoming the first Asian American and first woman of color president of the oldest professional guild devoted to the critical study of the Bible, the Society of Biblical Literature. This book is an anthology of her major, ground-breaking essays on Asian American theorizing and analysis of the biblical text. It is a retrospective of her growth of over almost three decades in wrestling with questions like "What is Asian American biblical hermeneutics and how does one undertake it?"

Guide to history sites on the web for students, teachers and researchers. Offers the most current coverage of historical information available on the Internet. All sites have been thoroughly checked by specialists in the relevant field of history. Covers U.S. and World history.