What is authentic faith? The Gospel According to Jesus challenges Christians to re-evaluate their commitment to Christ by examining their fruits. MacArthur asks, "What does it really mean to be saved?" He urges readers to understand that their conversion was more than a mere point in time, that, by definition, it includes a lifetime of obedience. John MacArthur tackles the error of "easy-believism" by addressing these questions: Is it possible to accept Jesus as Savior while refusing him as Lord? Can someone truly believe without actually repenting? How do obedience, commitment to Christ, and turning from sin fit together with the truth that we are saved by grace through faith alone? The Gospel According to Jesus is just as powerful today as it was more than two decades ago. It is a Scripture-based clarion call for a rejection of the watered-down message that has gained popularity in the church and a return to the gospel Jesus preached. This 20th anniversary edition adds a powerful new chapter to the complete text of the original classic, reinforcing the book's timeless message—that Jesus demands to be both Savior and Lord to all who believe. This book is compulsory reading for Christians from all walks of life and will help guide you into a deeper relationship with Jesus Christ.

While the modern day Christian Church follows the Gospel of Paul, it wasn't always so. The early church followed the Gospel of Jesus. There are two Gospels! I doubt that many people realize that there are two Gospels and they are polar opposites. The church jumps through hoops and does all it can to synchronize Paul's teachings with Jesus' teachings, but it failed. When you read in this book the comparison of the two Gospels, you will see why they are incompatible. They are so incompatible that they can't both exist in the church so the church has rejected Jesus' Gospel in favor of the Paul's Gospel of 'lawlessness'. The second half of the book deals with Paul. Many love Paul and his teachings, and embrace them in place of Jesus' teachings. Other see Paul as an anti-christ figure, teaching a Gospel that is the opposite of the Gospel Jesus taught. I lay out the facts, and you will have to decide for yourself.

Tucker S. Ferda examines the theory of the Galilean crisis: the notion that the historical Jesus himself had grappled with the failure of his mission to Israel. While this theory has been neglected since the 19th century, due to research moving to consider the response of the early church to the rejection of the gospel, Ferda now provides fresh insight on Jesus' own potential crisis of faith. Ferda begins by reconstructing the origin of the crisis theory, expanding upon histories of New Testament research and considering the contributions made before Hermann Samuel Reimarus. He shows how the crisis theory was shaped by earlier and so-called “pre-critical” gospel interpretation and examines how, despite the claims of modern scholarship, the logic of the crisis theory is still a part of current debate. Finally, Ferda argues that while the crisis theory is a failed hypothesis, its suggestions on early success and growing opposition in the ministry, as well as its claim that Jesus met and responded to disappointing cases of rejection, should be revisited. This book resurrects key historical aspects of the crisis theory for contemporary scholarship.

Collection of texts published previously.

Contemporary evangelicals have built a "salvation culture" but not a "gospel culture." Evangelicals have reduced the gospel to the message of personal salvation. This book makes a plea for us to recover the old gospel as that which is still new and still fresh. The book stands on four arguments: that the gospel is defined by the apostles in 1 Corinthians 15 as the completion of the Story of Israel in the saving Story of Jesus; that the gospel is found in the Four Gospels; that the gospel was preached by Jesus; and that the sermons in the Book of Acts are the best example of gospeling in the New Testament. The King Jesus Gospel ends with practical suggestions about evangelism and about building a gospel culture.

This volume, which collects together the work of several established scholars attempts to situate the Apostle Paul, the Pauline writings, and the earliest Christian Gospels together in the context of early Christianity. It addresses the issue of how the Christianity depicted in and represented by the individual Gospels relates to the vision of Christianity represented by Paul and the Pauline writings.This raises such questions as to what extent did Paul influence the canonical and non-canonical Gospels? In what way are the Gospels reactions to Paul and his legacy? A comparison of the Gospels and Paul on topics such as Old Testament Law, Gentile mission, Christology, and early church leadership structures represents a fruitful area of study. While a number of volumes have appeared that attempt to assess the relationship between the historical Jesus and the Apostle Paul relatively few studies on Paul and the Gospels have been published. This volume excellently fills this gap in New Testament Studies and makes a valuable contribution to studies on Christian Origins, Pauline research, and the Gospels.

Why are there differences in the stories of the Gospels? Licona turns to Greek classicist Plutarch for an answer, assessing differences that appeared when Plutarch told the same story more than once in his Lives. He suggests the differences in the Gospels often resulted from their authors employing the same compositional devices used by Plutarch.

In this book prominent biblical scholars engage with Francis Watson's most striking arguments on the creation of the gospels. Their contributions focus in particular on his argument for a fourfold gospel rather than four separate gospels, his argument against Q but for an early sayings collection, and on the larger landscape of Jesus studies, gospel reception and interpretation The contributors ask whether, and in what ways, Watson's reorientation of gospel studies is successful, and explore its implications for research. Leading scholars including Jens Schröter, Margaret Mitchell, Richard Bauckham and many others provide a close critical and creative engagement with Watson's work. More than merely a critical review of Watson's writing, this book carries forward his work with fresh treatments and provides an essential volume for students and scholars seeking to understand the landscape of gospel studies and to explore new directions within it.