Arguing that Jesus radically challenges the way most people understand the world and live their lives, an examination of Christ focuses on such secular topics as ministry and the resurrection, as well as contemporary issues including criminal justice, war, and homosexuality. Original.

This book uncovers an early collection of sayings, called N, that are ascribed to Jesus and are similar to those found in the Gospel of Thomas and in Q, a document believed to be a common source, with Mark, for Matthew and Luke. In the process, the book sheds light on the literary methods of Mark and Thomas. A literary comparison of the texts of the sayings of Jesus that appear in both Mark and Thomas shows that each adapted an earlier collection for his own purpose. Neither Mark nor Thomas consistently gives the original or earliest form of the shared sayings; hence, Horman states, each used and adapted an earlier source. Close verbal parallels between the versions in Mark and Thomas show that the source was written in Greek. Horman’s conclusion is that this common source is N. This proposal is new, and has implications for life of Jesus research. Previous research on sayings attributed to Jesus has treated Thomas in one of two ways: either as an independent stream of Jesus sayings written without knowledge of the New Testament Gospels and or as a later piece of pseudo-Scripture that uses the New Testament as source. This book rejects both views.

Is Revelation really worth the effort? Does its message resonate with followers of Jesus in the here and now? Encountering Jesus in Revelation offers pastors and laypeople an accessible tool for studying Revelation within the local church. It situates Revelation in its ancient context while stressing how its apocalyptic nature addresses God’s people at every point in history, including our own. It does this by introducing apocalyptic writing as a form of literature and then surveys the alternative perspective Revelation offers on the world of its readers. That perspective is one in which we encounter Jesus and his call to leave behind the often-unrecognized beasts and monsters that inhabit our world. Readers who find themselves reluctant to study Revelation because of the confusing nature of its contents—and of academic books written about it—will find that Encountering Jesus in Revelation offers accessible and applicable insights as it explores how Revelation addresses its readers today.

For much of Christian history, greater focus has been paid to Jesus' death than to his three years of ministry, and his crucifixion has often been understood primarily as a means to salvation in heaven. But retired pastor Tim Lehman contends that we've drastically missed the point by not looking closely at and learning from Jesus' words and actions before his death. As a result, we lose out on the joy and freedom of living fully as his disciples and experiencing salvation already in this life on earth. In this broad study of Matthew's Gospel, Lehman challenges readers to view Jesus' death in light of his life. He urges us not just to believe in Jesus, but to believe Jesus--to take seriously all that he taught and how he lived. As Lehman leads readers along a carefully laid path, Christians and non-Christians alike will have to rethink long-held assumptions: the place of violence in the Christian life; the givenness of division in our modern world; the meaning of "atonement," "salvation," and "the kingdom of heaven"; and more. But along the way, we are sure to learn, grow, and, hopefully, come to know more deeply God's unconditional love for all.

Early in 1978, a young Melbourne cop is seconded to Special Branch to be part of a covert joint task force. He is to infiltrate a religious sect blamed for the Sydney Hilton Hotel bombing. It is there Jack Davidson receives his personal call sign--a recognition of his birthdate, Scorpion. This story follows Jack's adventure from uniform work to plainclothes work and into the Criminal Investigation Branch. Eventually, disillusioned and aggravated by the level of police corruption, he gives up police work to become a soldier. He enjoys army life, until they decide his police background is too valuable to leave him in the infantry. He is sent to Army Intelligence. In time, he leaves the army and gets on with civilian life. Until one day he is contacted by an ASIO agent he knows from his police days. Following the September 11 attacks in the United States, the Australian government secretly decides to create a new covert security service dedicated to anti-terrorism matters. and they want to recruit Jack. He accepts the position and soon finds himself immersed in the dark and murky world of spying. A world where life is cheap, and truth means nothing.

The NKJV Study Bible, the most comprehensive study Bible available, now in a full-color edition with added features! The acclaimed NKJV Study Bible is the most complete study system for all who desire accurate study in God’s Word. The Second Edition includes more features to make it the best all-purpose study Bible. Using the trusted New King James Version, The NKJV Study Bible has “the mind of a scholar and the heart of a pastor.” Nelson's skilled team of scholars has produced the system to reach for when study in God’s Word is the goal. Features include: NEW attractive new full-color page design NEW stunning Bible-land photos and graphics NEW in-text maps and charts Full cross-references with textual notes Word studies and indexes Bible Times and Culture Notes Book introductions, outlines, and timelines Reader-friendly notes and articles ideal for extended study Deluxe NKJV Concordance including proper names Part of the Signature Series line of Thomas Nelson Bibles NKJV Study Bibles sold to date: More than 1.3 million The New King James Version®—More than 60 million copies sold

Volume 13 2017 This is the thirteenth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. As they appear, the hard-copy editions replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Greco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the larger picture of politics, culture, religion and language, engaging as well with modern theoretical approaches.

Here - for each day of the year - is inspiring journey into the Bible. With his customary penetration skill, Vance Havner tears away tinted draperies with which old temptations come under new forms, challenges the Pharisee in pulpit and pew, scorns the commercialization of the Church, and reminds us that, under the whatever mask evil hides itself, the commands of God and the teachings of Jesus are as authoritative today as they were when Jesus walked among men. Each of the selections includes a tough provoking topic, a Scripture verse, and a devotional meditation to help you find spiritual strength in heaping measure.

Despite the widespread popular sense that the Bible and the works of Shakespeare are the two great pillars of English culture, and despite the long-standing critical recognition that the Bible was a major source of Shakespeare's allusions and references, there has never been a full-length, critical study of the Bible in Shakespeare's plays. The Bible in Shakespeare addresses this serious deficiency. Early chapters describe the post-Reformation explosion of Bible translation and the development of English biblical culture, compare the Church and the theater as cultural institutions (particularly in terms of the audience's auditory experience), and describe in general terms Shakespeare's allusive practice. Later chapters are devoted to interpreting Shakespeare's use of biblical allusion in a wide variety of plays, across the spectrum of genres: King Lear and Job, Macbeth and Revelation, the Crucifixion in the Roman Histories, Falstaff's anarchic biblical allusions, and variations on Adam, Eve, and the Fall throughout Shakespeare's dramatic career, from Romeo and Juliet to The Winter's Tale. The Bible in Shakespeare offers a significant new perspective on Shakespeare's plays, and reveals how the culture of early modern England was both dependent upon and fashioned out of a deep engagement with the interpreted Bible. The book's wide-ranging and interdisciplinary nature will interest scholars in a variety of fields: Shakespeare and English literature, allusion and intertextuality, theater studies, history, religious culture, and biblical interpretation. With growing scholarly interest in the impact of religion on early modern culture, the time is ripe for such a publication.