A riveting study of a generational transition with major implications for American Jewish life

Thinking Jewish Culture in America argues that Jewish thought extends our awareness and deepens the complexity of American Jewish culture. This volume stretches the disciplinary boundaries of Jewish thought so that it can productively engage expanding arenas of culture by drawing Jewish thought into the orbit of cultural studies. The eleven contributors to Thinking Jewish Cultures, together with Chancellor Arnold Eisen’s postscript, position Jewish thought within the dynamics and possibilities of contemporary Jewish culture. These diverse essays in Jewish thought re-imagine cultural space as a public and sometimes contested performance of Jewish identity, and they each seek to re-enliven that space with reflective accounts of cultural meaning. How do Jews imagine themselves as embodied actors in America? Do cultural obligations limit or expand notions of the self? How should we imagine Jewish thought as a cultural performance? What notions of peoplehood might sustain a vibrant Jewish collectivity in a globalized economy? How do programs in Jewish studies work within the academy? These and other questions engage both Jewish thought and culture, opening space for theoretical works to broaden the range of cultural studies, and to deepen our understanding of Jewish cultural dynamics. Thinking Jewish Culture is a work about Jewish cultural identity reflected through literature, visual arts, philosophy, and theology. But it is more than a mere reflection of cultural patterns and choices: the argument pursued throughout Thinking Jewish Culture is that reflective sources help produce the very cultural meanings and performances they purport to analyze.

In this tribute to Steven T. Katz on the occasion of his seventieth birthday, Michael Zank and Ingrid Anderson present sixteen original essays written by senior and junior scholars in comparative religion, philosophy of religion, modern Judaism, and theology after the Holocaust, fields of inquiry where Steven Katz made major contributions over the course of his distinguished scholarly career. The authors of this volume, specialists in Jewish history, especially the modern experience, and Jewish thought from the Bible to Buber, offer theoretical and practical observations on the value of the particular. Contributions range from Tim Knepper’s reevaluation of the ineffability discourse to the particulars of the Settlement Cookbook, examined by Nora Rubel as an American classic.

This book explores the fraught aftermath of the German Jewish conversionary experience through the story of one family as it grapples with the meaning of its Jewish origins in a post-Holocaust, post-conversionary milieu. Utilizing archival family texts and multiple interviews spanning three generations, beginning with the author’s German Jewish parents, 1940s refugees, and engaging the insights of contemporary scholars, the book traces the impact of a contested Jewish identity on the deconstruction and reconstruction of the Jewish self. The Holocaust as post-memory and the impact of the German Jewish culture personified by the author’s parents leads to a retrieval of a lost Jewish identity, postmodern in its implications, reinforcing the concept of Judaism as ultimately a family affair. Focusing on the personal to illuminate a complex historical phenomenon, this book proposes a new cultural history that challenges conventional boundaries of what is Jewish and what is not.

Is commitment to God compatible with modern citizenship? In this book, Daniel H. Weiss provides new readings of four modern Jewish philosophers – Moses Mendelssohn, Hermann Cohen, Franz Rosenzweig, and Walter Benjamin – in light of classical rabbinic accounts of God's sovereignty, divine and human violence, and the embodied human being as the image of God. He demonstrates how classical rabbinic literature is relevant to contemporary political and philosophical debates. Weiss brings to light striking political aspects of the writings of the modern Jewish philosophers, who have often been understood as non-political. In addition, he shows how the four modern thinkers are more radical and more shaped by Jewish tradition than has previously been thought. Taken as a whole, Weiss' book argues for a fundamental rethinking of the relationship between Judaism and politics, the history of Jewish thought, and the ethical and political dynamics of the broader Western philosophical tradition.

At the beginning of the Common Era, Jewish renewal movements, including Jesus’ ministry, had similar views: embracing moderate ascetic behavior. Over the next three centuries, however, they moved in opposite directions. Christianity came to firmly privilege anti-pleasure views and female lifelong virginity while the Babylonian Talmud strongly embraced positive views on bodily pleasures and female sexuality. The books most distinguishing feature is that it is the first time that one book contrasts in detail the evolution of Christian and Jewish ascetic beliefs. More than other books, it systematically presents the critical role played by Babylonian Jewry: how they became the center of world Jewry with the virtual extinction of the Palestinian community; their decisive rejection, more so than the Palestinian community, of any ascetic tendencies; and how they came to migrate to the European continent during the medieval period. It concludes by relating how the eighteenth-century Hasidic movement and the nineteenth-century Irish devotional movement reestablished the contrasting views that helps explain why Jewish immigrants and not Irish Catholics came to dominate twentieth-century vaudeville.

The graphic novel is a vital and emerging genre, and this is the only book that focuses on its relation to Jewish culture, literature, and history. A highly readable and informative collection that will be of great interest to readers across a wide range of disciplines.--Deborah R. Geis, editor of "Considering MAUS: Approaches to Art Spiegelman's "Survivor's Tale" of the Holocaust."

In the late nineteenth and early twentieth centuries, prominent social thinkers in France, Germany, and the United States sought to understand the modern world taking shape around them. Although they worked in different national traditions and emphasized different features of modern society, they repeatedly invoked Jews as a touchstone for defining modernity and national identity in a context of rapid social change. In Modernity and the Jews in Western Social Thought, Chad Alan Goldberg brings us a major new study of Western social thought through the lens of Jews and Judaism. In France, where antisemites decried the French Revolution as the “Jewish Revolution,” Émile Durkheim challenged depictions of Jews as agents of revolutionary subversion or counterrevolutionary reaction. When German thinkers such as Karl Marx, Georg Simmel, Werner Sombart, and Max Weber debated the relationship of the Jews to modern industrial capitalism, they reproduced, in secularized form, cultural assumptions derived from Christian theology. In the United States, William Thomas, Robert Park, and their students conceived the modern city and its new modes of social organization in part by reference to the Jewish immigrants concentrating there. In all three countries, social thinkers invoked real or purported differences between Jews and gentiles to elucidate key dualisms of modern social thought. The Jews thus became an intermediary through which social thinkers discerned in a roundabout fashion the nature, problems, and trajectory of their own wider societies. Goldberg rounds out his fascinating study by proposing a novel explanation for why Jews were such an important cultural reference point. He suggests a rethinking of previous scholarship on Orientalism, Occidentalism, and European perceptions of America, arguing that history extends into the present, with the Jews—and now the Jewish state—continuing to serve as an intermediary for self-reflection in the twenty-first century.

Although there are many good books on the history of Jews in America and a smaller subset that focuses on aspects of Orthodox Judaism in contemporary times, no one, until now, has written an overview of how Orthodoxy in America has evolved over the centuries from the first arrivals in the 17th century to the present. This broad overview by Gurock (Libby M. Klaperman Professor of Jewish History, Yeshiva Univ.; Judaism's Encounter with American Sports) is distinctive in examining how Orthodox Jews have coped with the personal, familial, and communal challenges of religious freedom, economic opportunity, and social integration, as well as uncovering historical reactionary tensions to alternative Jewish movements in multicultural and pluralistic America. Gurock raises penetrating questions about the compatibility of modern culture with pious practices and sensitively explores the relationship of feminism to traditional Orthodox Judaism. There are several excellent reference sources on Orthodox Jews in America, e.g., Rabbi Moshe D. Sherman's outstanding Orthodox Judaism in America: A Biographical Dictionary and Sourcebook, to which this is an accessible and illuminating companion; recommended not only for serious readers on the topic but for general readers as well.David B. Levy, Touro Coll. Women's Seminary Lib., Brooklyn, NY Copyright Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

This comprehensive and analytical history of American Jews and Judaism from the Colonial Era to the present explores the impact of America on Jews and of Jews on America. Covering more than four centuries from the Colonial Era forward, Jewish American Chronology offers an introduction to the history of American Jews and Judaism, using individual examples, personality profiles, and illustrations to bring fundamental patterns and major themes to life. Arranged chronologically, the entries illustrate how a variety of different Jewish groups and individuals have adapted to America, both changing in accordance with time and place and retaining tradition and culture, even as they became thoroughly American. Readers will learn how Jews have created community and institutions, confronted anti-Semitism, and interacted among themselves and with other groups. They will read about immigration, migration, and socioeconomic mobility. And they will discover how Jews have filled critical economic niches, contributed disproportionately in a variety of endeavors, and changed over time and in reaction to circumstances. In this wide-ranging work, Jewish Americans are depicted in a balanced and accurate manner, describing Nobel Prize winners and standout economic success stories as well as those who achieved fame and notoriety in other ways.