This volume provides a synoptic view of Kant's major work of religious thought.

Palmquist’s Commentary provides the first definitive clarification on Kant’s Philosophy of Religion in English; it includes the full text of Pluhar’s translation, interspersed with explanations, providing both a detailed overview and an original interpretation of Kant’s work. Offers definitive, sentence-level commentary on Kant’s Religion within the Bounds of Bare Reason Presents a thoroughly revised version of Pluhar’s translation of the full text of Kant’s Religion, including detailed notes comparing the translation with the others still in use today Identifies most of the several hundred changes Kant made to the second (1794) edition and unearths evidence that many major changes were responses to criticisms of the first edition Provides both a detailed overview and original interpretation of Kant’s work on the philosophy of religion Demonstrates that Kant’s arguments in Religion are not only cogent, but have clear and profound practical applications to the way religion is actually practiced in the world today Includes a glossary aimed at justifying new translations of key technical terms in Religion, many of which have previously neglected religious and theological implications

Philosophers, anthropologists and biologists have long puzzled over the question of human nature. In this lucid and wide-ranging introduction to Kant's philosophy of human nature - which is essential for understanding his thought as a whole - Patrick Frierson assesses Kant's theories and examines his critics.

In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, The Critique of Pure Reason. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much of Kant’s philosophy is independent of this controversial doctrine. He then examines Kant’s moral philosophy, his celebrated ‘categorical imperative’ and his theories of duty, freedom of will and political rights. This section of the work has been substantially revised to clarify the relation between Kant’s conceptions of "internal" and "external" freedom. In his treatments of Kant’s aesthetics and teleology, Guyer focuses on their relation to human freedom and happiness. Finally, he considers Kant’s view that the development of human autonomy is the only goal that we can conceive for both natural and human history. Including a chronology, glossary, chapter summaries and up-to-date further reading, Kant, second edition is an ideal introduction to this demanding yet pivotal figure in the history of philosophy, and essential reading for all students of philosophy.

What is happening when someone has a mystical experience, such as “feeling at one with the universe” or “hearing God’s voice?” Does philosophy provide tools for assessing such claims? Which claims can be dismissed as delusions and which ones convey genuine truths that might be universally meaningful? Valuable insights into such pressing questions can be found in the writings of Immanuel Kant, though few philosophical commentators have appreciated the implications beyond his famous “Copernican hypothesis.” In Kant and Mysticism, Stephen R. Palmquist corrects this skewed view of Kant once and for all. Beginning with a detailed analysis of Kant’s 1766 work Dreams of a Spirit-Seer, Palmquist demonstrates that in Dreams Kant first discovers and explains his plan to write a new, “critical” philosophy that will revolutionize metaphysics by laying bare the limits of human reason. Palmquist shows how the same metaphorical relationship—between reason’s dreams (metaphysics) and sensibility’s dreams (mysticism)—permeates Kant’s mature writings. Clarifying how Kant’s final (unfinished) book, Opus Postumum, completes this dual project, Palmquist explains how the “critical mysticism” entailed by Kant’s position has profound implications for contemporary understandings of religious and mystical experience, both by religious individuals and by philosophers seeking to understand such experiences.

The unconscious raises relevant problems in the theory of knowledge as regards non-conceptual contents and obscure representations. In the philosophy of mind, it bears on the topic of the unity of consciousness and the notion of the transcendental Self. It is a key-topic of logic with respect to the distinction between determinate-indeterminate judgments and prejudices, and in aesthetics it appears in connection with the problems of reflective judgments and of the genius. Finally, it is a relevant issue also in moral philosophy in defining the irrational aspects of the human being. The purpose of the present volume is to fill a substantial gap in Kant research while offering a comprehensive survey of the topic in different areas of research, such as history of philosophy, philosophy of mind, aesthetics, moral philosophy, and anthropology.

The first comprehensive philosophical analysis of the 'Davos debate' between Ernst Cassirer and Martin Heidegger.

Kant scholars and analytic philosophers use varied perspectives to address problems surrounding Kant's theories of God and religion.

Written across the disciplines of law, literature, philosophy, and theology, Understanding Evil: An Interdisciplinary Approach represents wide-ranging approaches to and understandings of “evil” and “wickedness.” Consisting of three sections – “Grappling with Evil”, “Justice, Responsibility, and War” and “Blame, Murder, and Retributivism” –, all the essays are inter-disciplinary and multi-disciplinary in focus. Common themes emerge around the dominant narrative movements of grieving, loss, powerlessness, and retribution that have shaped so many political and cultural issues around the world since the fall of 2001. At the same time, the interdisciplinary nature of this collection, together with the divergent views of its chapters, reminds one that, in the end, an inquiry into “evil” and “wickedness” is at its best when it promotes intelligence and compassion, creativity and cooperation. The thirteen essays are originally presented at and then developed in light of dialogues held at the Third Global Conference on Perspectives on Evil and Human Wickedness, held in March 2002 in Prague.

This is the first edited collection devoted entirely to the question of the role of animals in the thought of Immanuel Kant. Though the topic is not one treated systematically in his work, mentions of animals occur throughout his corpus in relation to many of his central concerns. In this volume, a team of leading scholars address issues ranging over Kant's theoretical and practical philosophy, including questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more. It also includes chapters concerning contemporary questions relating to animals and Kantian ethics and metaethics, making a use of Kant's philosophy to help contend with one of the most crucial ethics issues facing us today.