The name of the text, Laudato si’, published on 18 June 2015, recalls the phrase that begins the “Canticle of Creatures” by St. Francis Assisi, patron saint of creation, the poor and peace. That is the reason he adopted the name Francis after being elected pontiff. At the presentation at FAO headquarters on 27 October 2015 joining the Director General of FAO, José Graziano da Silva, were Laurence Argimon Pistre, Permanent Representative of the European Union in the agencies of the United Nations Food and Agriculture Organization in Rome; Monsignor Fernando Chica Arellano, Permanent Observer of the Holy See to the agencies of the United Nations Food and Agriculture in Rome, Cardinals Jean-Louis Tauran, President of the Pontifical Council for Interreligious Dialogue and Peter Kodwo Appiah Turkson, President of the Pontifical Council for Justice and Peace.

This volume is a response to Pope Francis’ environmental encyclical Laudato Si’. Published in 2015, the encyclical urges us to face up to the crisis of climate change and to take better care of the Earth, our common home, while also attending to the plight of the poor. In this book the Pope’s invitation to all people to begin a new dialogue about these matters is considered from a variety of perspectives by an international and multidisciplinary team of leading scholars. There is discussion of the implications of Laudato Si’ for immigration, population control, eating animals, and property ownership. Additionally, indigenous religious perspectives, development and environmental protection, and the implementation of the ideas of the encyclical within the Church are explored. Some chapters deal with scriptural or philosophical aspects of the encyclical. Others focus on central concepts, such as interconnectedness, the role of practice, and what Pope Francis calls the "technocratic paradigm." This book expertly illuminates the relationship between Laudato Si’ and environmental concerns. It will be of deep interest to anyone studying religion and the environment, environmental ethics, Catholic theology, or environmental thought.

This volume provides a comprehensive introduction to the spiritual, moral and practical themes of Pope Francis' encyclical Laudato Si'. Leading theologians, ethicists, scientists and economists provide accessible overviews of the encyclical's major teachings, the science it engages and the policies required to address the climate crisis. Chapters on the encyclical's theological and moral teachings situate them within the Christian tradition and papal teaching. Science and policy chapters, engaging the encyclical and provide introductions to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change. The book provides a guide for those wishing to explore the issues raised by Laudato Si' but who lack the specialist knowledge required to know where to begin. Aimed at an undergraduate audience, this book provides a reliable introduction to the major themes of Laudato Si' such as: - a theology of Creation that embraces the insights of contemporary science - a renewed understanding of the human person in relationship to the rest of creation - a spiritual vision of love and responsibility for all creation - the necessary connection between Christian solidarity with the poor and concern for the environment - an introduction to the social encyclical tradition from which Laudato Si' both draws and develops

No other encyclical has generated as much conversation—both Catholic and non-Catholic—as Laudato si’. Often forgotten in these conversations is the theological heart and eucharistic vision of the encyclical and its integral ecology. Even the title of Laudato si’—“Praised be!”—signals the centrality of right praise in caring for our common home. Using Bernard Lonergan’s theology of history, this book unearths the doxological, eucharistic vision that shapes the encyclical’s integral presentation of social and ecological conversion. It offers the first book-length study that recovers the eucharistic nature of Laudato si’. In drawing out the eucharistic vision of Laudato si’, the book accomplishes several feats for the reader. It roots the eucharistic dimensions of the encyclical in the writings of Popes John Paul II and Benedict XVI, showing how Pope Francis develops their thought in notable ways. It introduces Bernard Lonergan’s theology of history, showing how his framework can capture the eucharistic contours of caring for our common home; so too, in light of Laudato si’, does the book expand his theology of history to incorporate both ecological concern and the doxological, eucharistic essence of the church. The book assembles a liturgically shaped, systematic account of the church’s social mission. It joins poles otherwise sundered in a polarized church and world: between worship and justice, between concerns for human life and concerns for the natural world. Realizing the eucharistic vision of Laudato si’ promises much for our contemporary moment. Pope Francis recently observed that the integral ecology of Laudato si’ holds the key for the world’s recovery from the COVID-19 pandemic. The U.S. Catholic Bishops recently launched a Eucharistic Revival that aims to rekindle eucharistic devotion and praxis. The Eucharistic Vision of Laudato Si’: Praise, Conversion, and Integral Ecology supplies a timely study that helps fulfill these intertwined calls.

In April 2016, the Center for Ethics and Religious Values in Business of the Mendoza College of Business at the University of Notre Dame with the United Nations Global Compact (UNGC) Office convened a group of scholars and business leaders to discuss the Encyclical Laudato Si (LS) and the UN Sustainable Development Goals (SDGs). The articles in this special issue are from that conference; the hope is that they will provoke your thinking and lead to new action to make the world a better place.How is it that the secular United Nations and the religious Vatican have a common vision for business? At root, this common vision for business flows from a common vision for society as a whole.For business, flowing from this common vision is a common understanding of the purpose of business. Catholic social thought has always taught that the single-minded focus on making money in business can never be acceptable. The purpose of business is to create sustainable value for stakeholders and that value is not exclusively monetary value.

The journal is a scholarly ecumenical and interdisciplinary publication, aiming to serve the church and its mission, promoting a broad based interpretation of Christian theology within a trinitarian context, encouraging dialogue between Christianity and other faiths, and exploring the interface between faith and culture. It is published in English for an international audience.

This volume represents a collection of essays by emerging and well-established Catholic scholars on Laudato si’, Pope Francis’s encyclical on the environment. All contributors are connected with the Maryvale Institute in Birmingham, the only Vatican approved Higher Institute of Religious Sciences in the English-speaking world. When it appeared, Laudato si’ was widely welcomed by many, and strongly criticised by others. All agreed that the encyclical was an important voice in the environmental debate. As this book suggests, however, Laudato si’ is more than an encyclical on the environment: it is a thorough examination of the human condition in the early twenty-first century. Essays in this volume focus on the philosophical, textual, ecological, anthropological and theological aspects of Laudato si’, place it in a specific history of ideas, and contemplate its meaning for the modern world. Laudato si’ has been widely discussed in religious and secular circles alike, and this book will enhance the understanding of the text for both.

Brings together the full text of Laudato Si'with reflections by Sean McDonagh, one of the foremost Catholic proponents of ecological awareness. In addition to an overview of the history of Catholic teaching and the environment, he elaborates on several of the specific themes in the encyclical including climate change, biodiversity, water scarcity, the threats to the ocean, and the crisis of food. He concludes with prescriptions about what must be done to turn the vision of Pope Francis into a program of effective action. Each of us has a role to play. As Pope Francis observes, "All it takes is one good person to restore hope."

The publication of Laudato Si’—a papal encyclical on a defining issue of our times—was a moment of great importance for Catholics and for the world. Now Fr. Joshtrom Kureethadam, one of the church’s top experts on the document, provides a thoughtful, passionate, and highly accessible commentary on its key ideas and themes. Faithfully attentive to the outline of the six chapters of the encyclical, Fr. Joshtrom has also insightfully arranged the book according to the See-Judge-Act methodology that is increasingly used in spirituality, moral theology, and the social sciences. If Pope Francis is right when he insists that the solution to our environmental problems cannot be found only in technocratic approaches by governments and institutions, but by a wide and thoughtful embrace by all of us of our common responsibility, then Fr. Joshtrom’s book is precisely what we need at this time.