The only major study and defense of Adam Smith-style liberalism in Australia, this 1887 work, a long-forgotten classic once again entering the spotlight, is, in the words of author BRUCE SMITH (1851-1937), an Australian lawyer and politician, "a protest against the growing tendency toward undue interference by the state, with individual liberty, private enterprise and the rights of property." Now considered one of the great overlooked intellectuals of the Victorian era, Smith here advocates government withdrawal from social and economic issues, seeing the solution to the misery of the world not in "the iron hand of an act of parliament" but in humanitarianism. With the debate about the proper role of government continues today, this remains a powerful argument for laissez-faire policies.

The authors in this compilation address the issue of legalism from a variety of angles. John MacArthur shows, first that obedience to God is not an issue of legalism, but an issue of love. In his second chapter, he deals with the inevitable response of people who are confronted with Biblical standards, "Judge not that ye be not judged." Here MacArthur shows what our Lord meant when He said that, and shows what biblical discernment really is, that there is a vast difference between judgmental and holding people accountable to God's standards. Phil Johnson, in his first chapter, deals with Christian liberty. In his second chapter, he takes a critical look at two kinds of legalism, then explores the relationship of Christian love and Christian liberty. Joel Beeke shows that enthusiasm for God's law is not necessarily legalism. One can be zealous without being legalistic. As David wrote: "Oh, how I love Thy Law!" Bruce Bickel explains that legalism is due to a weak understanding of what Christ accomplished on the cross. Jim Elliff makes clear that legalism is an attack on unity within the Body of Christ, particularly local congregations. Ken Talbot helps us to see that legalism is inconsistent with and incompatible with the doctrine of justification by faith alone. He points out that the doctrine of "free will" leads to this dangerous position. Rick Phillips explores the relationship to loving God and obeying His law. Some today believe that love is all that matters, and that the law as a guideline to love is extinct. Then this author shows that Biblical sanctification is the antidote to and the opposite of legalism. Steven J. Lawson shows that legalism is the result of holding to man-made traditions over the truth of God's Word. Second, he points out how dangerous and deadly a thing legalism is and why. Table of Contents: 1. Introduction: What Legalism Is, What Legalism Does - Don Kistler 2. Truth Vs. Tradition - Stephen J. Lawson 3. Love and God's Law - Richard D. Philips 4. The Cross Is Enough - Bruce Bickel 5. The Danger of Legalism - Steven J. Lawson 6. Obedience: Love or Legalism? - John MacArthur 7. Zealous But not Legalistic - Joel Beeke 8. The Plague of Free-Will Moralism - Kenneth Talbot 9. Judging Vs. Biblical Discernment - John MacArthur 10. Stand Fast in Liberty - Phil Johnson 11. Real Love and Real Liberty - Phil Johnson 12. What Freedom From the Law Accomplishes For the Local Church - Jim Elliff 13. Biblical Sanctification: The Antidote to Legalism - Richard D. Philips

This book discusses liberal arts education and liberal arts colleges in the context of East Asia, specifically focusing on Japan, China and S. Korea where it has become an emerging issue in higher education in recent years. It first explores the development, concepts and challenges of liberal arts education and liberal arts colleges in East Asia. It then delineates the implications of the best practices of selected liberal arts colleges inside and outside East Asia, and offers policy and pedagogical guidelines for the future of liberal arts colleges and programs in East Asia and beyond.