Covering fundamental theological themes, this book provides a readable introduction that is comprehensive but not overwhelming.

A classic and accessible guide in the field of Episcopal liturgy. Originally published in 1979, Liturgy for Living remains a time-tested classic exploration of history, theology, and spirituality that shapes Anglican liturgy and specifically The Book of Common Prayer. Writing for all Episcopalians—pastors, seminarians, and laity—Professor Charles Price and Louise Weil uncover the riches of various liturgy, including Holy Baptism, Confirmation, the Daily Office, the Holy Eucharist, and the various pastoral offices. This edition contains an extensive and updated bibliography, a glossary of liturgical terms, and a list of internet website addresses that contain documents, further bibliographic information, and links to other websites—all related to liturgical studies. “The worship of the Christian community, properly understood and done, leads worshipers to act out in their lives the love of God, which is at the heart of our worship. Worship also provides the power and the sustenance which makes this style of living possible. This Christian style of living, moreover, drives those who are committed to it back to the worship of God, to find forgiveness and strength...When this interdependent relationship is understood, the power of worship is illuminated and the power to live increased.”—From the Preface

Fr. Alexander Schmemann continues to influence liturgical and sacramental theologies some thirty-five years after his death. Despite the wide acceptance within Protestant circles of his timeless classic, For the Life of the World, there has been relatively little written about him from an ecumenical context. This volume of collected essays seeks to explore his theological legacy and further his work. With essays from leading scholars such as David Fagerberg, Bruce Morrill, Joyce Zimmerman, and more, this volume is meant for both teachers and students of liturgical and sacramental theology. In an effort to introduce Schmemann to a wider audience and to celebrate his work through meaningful engagement and dialogue, contributors come from a wide variety of ecclesiastical backgrounds: Anglican, Roman Catholic, Orthodox, Lutheran, Presbyterian, Methodist, Free Church, and more. "The Eucharist is therefore the manifestation of the Church as the new aeon; it is participation in the Kingdom as the parousia, as the presence of the Resurrected and Resurrecting Lord. It is not the 'repetition' of His advent or coming into the world, but the lifting up of the Church into His parousia, the Church's participation in His heavenly glory." Fr. Alexander Schmemann, Introduction to Liturgical Theology, p. 72.

By its very nature, hermeneutics?the art or science of interpreting?is interdisciplinary. It is equally important for scholars of literature, philosophy, biblical texts, and theology. In spite of the fact that interpretation has long been an important concern for Scripture exegetes and that in recent years liturgists have paid increasing attention to methods, there is no major work that specifically addresses the issues of hermeneutics for liturgy. Liturgy and Hermeneutics fills that void. In Liturgy and Hermeneutics Joyce Ann Zimmerman explains that all communication requires some interpretation, even everyday conversations in which we are hardly aware of it. But a great deal of communication is far more complex. Anytime we try to describe such things as an idea, a concept, or an experience, we are well beyond ordinary language use and into the realm of language as a symbol system. Since symbols have both a literal meaning and another level of meaning available only through interpretation, much of our communication is hermeneutical. Liturgy is no exception; it too is hermeneutical. In the past everything about liturgy seemed clear and understandable, and the rituals were denotative. However, Zimmerman argues, that lack of interpretation may have deprived worshipers of the richness proper to liturgy. A non-interpretive approach to liturgy tends to reduce it to rubrics or received grace. We must likewise be wary of an interpretation of liturgy that is too subjective. Only authentic interpretation examines liturgy's richness while remaining faithful to its tradition, doctrinal content, and ritual expressions. In Liturgy and Hermeneutics Zimmerman specifically addresses hermeneutics and its use in liturgy and liturgical studies. Her purpose is twofold: (1) to introduce readers to a complex body of literature so they can become literate in a technical field; and (2) to guide readers through the complex issues and strategies involved in interpreting liturgy (as text, as ritual, as life). Zimmerman does not promote a single hermeneutic approach, but instead points out the advantages and disadvantages of various approaches. Chapters are "What's at Stake?" ?Overview of Hermeneutical Theory and Issues, ? ?Critical Methods, ? ?Post-critical Methods, ? ?Hermeneutics and Liturgical Studies Today, ? and an epilogue that raises questions yet to be comprehensively addressed by liturgists.

While only rarely reflecting explicitly on liturgy, French philosopher Paul Ricoeur (1913-2005) gave sustained attention to several themes pertinent to the interpretation of worship, including metaphor, narrative, subjectivity, and memory. Inspired by his well-known aphorism, “The symbol gives rise to thought,” Liturgical Theology after Schmemann offers an original exploration of the symbolic world of the Byzantine Rite , culminating in a Ricoeurian analysis of its Theophany “Great Blessing of Water.” . The book examines two fundamental questions: 1) what are the implications of the philosopher’s oeuvre for liturgical theology at large? And 2)how does the adoption of a Ricoeurian hermeneutic shape the study of a particular rite? Taking the seminal legacy of Orthodox theologian Alexander Schmemann (1921-1983) as its point of departure, Butcher contributes to the renewal of contemporary Eastern Christian thought and ritual practice by engaging a spectrum of current theological and philosophical conversations.

Living Liturgy™ 2023 provides practical and engaging content from expert authors to enrich your communal prayer and ministry. A robust formation program, Living Liturgy™ offers the readings, plus insightful reflections, and contextual background information for Sundays, solemnities, and additional feasts of liturgical and national importance. This best-selling annual resource is ideal for parish ministers, liturgists, pastors, planning committees, adult faith formation groups, and anyone who wishes to explore the connections between liturgy and life. An entirely new resource created for each liturgical year, Living Liturgy™ gives your team the spiritual preparation they need to serve in their ministries, integrating daily living, prayer, and study in an inviting and easy-to-use format. Original art by Ruberval Monteiro da Silva, OSB, complements the text and invites further reflection on the gospel of the day. This indispensable guide deepens a liturgical spirituality and strengthens the worship experience for the whole parish. Featured Content Reflecting on the Gospel Preparing to Proclaim Psalmist Preparation Making Connections Between the Readings Homily Points Model Penitential Act Model Universal Prayer (Prayer of the Faithful) Liturgy and Music Living Liturgy Prompts for Faith-Sharing

The presumed mystery" of liturgical functions is swept away as Searle gives basic, practical steps leading to an effective liturgy.

Liturgy and Music: Lifetime Learning is not only for pastoral music majors but also for professional pastoral musicians, pastors, and liturgical practitioners. This volume should help those involved with liturgy - especially its music - gain a basic knowledge of liturgy / worship and an introduction to the scope and role of liturgical music and musicians in various Christian denominations.

Evangelicals, Simon Chan argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. He calls evangelicals to develop a theology of worship that is grounded in a theology of the church. He guides the reader through worship practices and their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era.