This book offers an analysis of the sociological, historical, and cultural factors that lie behind mandatory clerical celibacy in the Roman Catholic Church and examines the negative impact of celibacy on the Catholic priesthood in our contemporary age. Drawing on sociological theory and secondary qualitative data, together with Church documents, it contends that married priesthood has always existed in some form in the Catholic Church and that mandatory universal celibacy is the product of cultural and sociological contingencies, rather than sound doctrine. With attention to a range of problems associated with priestly celibacy, including sexual abuse, clerical shortages, loneliness, and spiritual sloth, In Defense of Married Priesthood argues that the Roman Catholic Church should permit marriage to the priesthood in order to respond to the challenges of our age. Presenting a sociologically informed alternative to the popular theological perspectives on clerical celibacy, this book defends the notion of the married priesthood as legitimate means of living the vocation of Catholic priesthood—one which is eminently fitting for the contemporary world. It will therefore appeal to scholars and students of religion, theology, and sociology.

The Catholic women about whom we know the least historically were the wives of the clergy, starting with the Apostles, bishops, presbyters, and deacons of early Christianity. Even though prelates and priests continued for more than a thousand years to marry and to father children, we know little or nothing about the wives, whose life experience, and even their names have been erased from history. Now they are coming back into prominence, mainly as the wives of noncanonical priests, some as wives of convert Episcopal priests, and many as the wives of ordained permanent deacons. In America, as elsewhere, the role and status of Catholic women are changing in significant directions. Their official acceptance by the institutional Church helps to offset traditional sexism and clericalism.

Based on one hundred fifteen interviews augmented by biographical, survey, and historical research, Keeping the Vow tells the story of married priests and their wives, their unusual and difficult journey from Anglicanism, and their life in the Catholic Church. The book combines personal narratives and sociological analysis to provide a clear view of the priesthood's collective features, and discusses the implications of the married priesthood for the future of the Church.

The cardinals and bishops of the Catholic Church have been naughty for centuries. Why can’t they practice what they preach? At Christmastime 2014 Pope Francis scolded them for their vanity, hypocrisy, back-biting, gossiping, boasting, lusting for power and control, and acting like Lords of the Manor. This book is an expansion on Pope Francis’s admonition to his inner governing circle, the Vatican Curia, tracing this naughtiness from the time of Emperor Constantine who converted to Christianity in the early 4th century and gave the Church palaces, basilicas, riches, and a noble lifestyle. It is a short journey throughout the lascivious and corruption-filled history of these church leaders—their torture of non-believers, selling of indulgences and church offices, concubinage, partnering with evil kings and rulers—ending with the 20th century Vatican Bank frauds, the money-laundering for Mafia and Mason crimes, the betrayal of the Church, and the sexual abuse of children scandal. These popes, cardinals, and bishops of the Catholic Church are and have been the Real Hindrance to Reform with their peculiar Vatican mindset of clericalism, arrogance, and exaggerated self-estimation of their superiority over everyone and everything. It has been evolving for 1700 years. This short book is not a denunciation of the Catholic Church, but a ray of hope that the Vatican will make the deep changes that are necessary for survival of Catholicism. Only a priesthood that includes married, celibate, male and female priests with a non-clerical mindset will bring about the needed reform of the Catholic Church—not the Pope alone, nor the regressive Vatican mindset of clericalism ingrained in present-day church leaders.

Many Catholics today are disenchanted with the Church's continuing distrust of women and laity. But, despite this widespread dissatisfaction, traditional power relations have hardly changed over the last century. "Catholics, Conflicts and Choices" presents detailed interviews with lay people, priests, Sisters, and Christian Brothers, each discussing their personal struggles with church teachings and practices. The conversations are selected to illustrate different experiences of power relations - particularly different aspects of gender dynamics - within the organisational structures of the Church. The interviews are examined within a framework of feminist, sociological and psychological theory. "Catholics, Conflicts and Choices" reveals how, despite a long history of challenging official notions of authority and obedience and assumptions about intimate relationships, there is little potential for change if the established power relations of the Church are not confronted.

When Pope Paul VI implemented the decision of the Second Vatican Council to renew the diaconate as a permanent order of ministry, he asked the logical question: "What about women deacons?" That question continues to be asked throughout the Church as the possibility of restoring women to the diaconate emerges more and more as a pressing answer to the ministerial needs of the Church. In Women in Ministry: Emerging Questions about the Diaconate, theologian Phyllis Zagano examines three distinct questions about the possibility of women in the diaconate: Is the inclusion of women in the permanent diaconate part of the unfinished business of Vatican II? What are the ecumenical implications of women ordained as deacons? Did Pope Benedict XVI envision the inclusion of women in the diaconate? These three timely and important essays are introduced by Deacon William T. Ditewig, PhD, director of lay and deacon formation in the Diocese of Monterey in California and former executive director of the Secretariat for the Diaconate of the United States Conference of Catholic Bishops in Washington, DC. Book jacket.

In this collection of theological essays, Michael Lawler confronts difficult questions in the Catholic theology of marriage. Lawler addresses questions about marriage and sacrament, faith and sacrament, divorce and remarriage, cohabitation, an Catholic models of marriage honestly, historically, accurately, and pastorally. He identifies and explores debated issues, embraces a position on them, and sustains his position with reasoned Catholic insight and pastoral sensitivity. With an excellent command of the sources, he offers a fresh look at the Catholic theology of marriage for a new millennium.

The purpose of this treatise is: 1) to draw attention to the presence of situations arising within medical practice in which religious beliefs play an important role. 2) to emphasize the fact that most students and many doctors are given insufficient training in such matters, which are of considerable import to a fair percentage of the public. 3) to provide a few examples of what is meant by a religio-medical situation, and a bibliography for further exploration by the initiate in such matters. The stimulus to think along these lines stemmed from the examples set me by my erstwhile 'chiefs', Sir James Patterson-Ross, Professor Sir E. F. Scowen and Sir Stanley Davidson. Further encouragement came while I was in Edinburgh from the Reverend Dr. H.C. Whitley of St. Giles and his brother counterparts Msgr. Quill and the Reverend A. Brysh-White. In Australia, Bishop E.H. Burgmann of Canberra gave me the benefit of his legendary experience and passed me on to Father Michael Scott of Newman College, Professor D. McCaughey of Ormond College and Mr. Ben Gurewicz in Melbourne. The Reverend Granger Westberg of the Lutheran ministry in the United States infused his enthusiasm into the venture and this, with an intellectual commentary from Professor B. Hamnett of the State University of New York, along with the constructive critique volunteered by members of the local Baha'i community, tidied up many loose ends. In respect to the actual page-by-page construction I must mention my wife and Professor G. Bolton of the University of Western Australia who turned my thoughts into reality. My gratitude to these and many other people of distinction and industry can never be satisfactorily expressed. I hope they will accept my efforts to interpret or to pass on their humane counsel as part payment.

Today, the Catholic Church is dealing with many complex problems that often leave the faithful confused about the authentic interpretation of Catholic teaching. In Calming the Storm: Navigating the Crises Facing the Catholic Church and Society, experienced Vatican journalist Diane Montagna conducts a wide-ranging and trenchant interview with Fr. Gerald E. Murray that examines the root causes of and potential solutions to the many challenges the Church faces today. Fr. Murray’s insights provide sure guidance in understanding the Church’s teaching on the indissolubility of marriage, homosexuality and gender ideology, the worthy reception of Holy Communion, the value of the Traditional Latin Mass, the horror of the sexual abuse of minors by Catholic clergy, the responsibility of bishops to uphold—not contradict—the Catholic Faith, and the duty of all Catholics to remain faithful to the teachings handed down from the apostles. Fr. Murray’s analysis highlights that while Christianity is under siege in the modern world, our Faith teaches us to have confidence in God’s never-failing providence. Renewing our minds and hearts in the truths that Christ and His Church teaches us brings true peace of soul. Amidst the maelstrom of doctrinal confusion and worldliness in the Church, Christ alone calms the storm when, like the Apostles, we turn to him in confidence and faith.