This book addresses how relationships need to be refocused when couples face such changes as the launching of young adult children, a new job, the death of a parent or a child, the arrival of a "surprise" child, infidelity, illness, retirement, role change or reversal, and many others.

There was a sign at the gate: Bai Yunshu, please go through the side door! Bai Yunshu had always thought that this was the greatest insult to him! When his husband and his father joined forces to send him to a mental hospital. When her husband and sister married behind their backs. When the child in her womb was mercilessly murdered by them. She realized that the insult she thought she had suffered was too far away to reach. It had only just begun!

CHAPTER I. PRO AND CON Monsieur de Manerville, the father, was a worthy Norman gentleman, well known to the Marechael de Richelieu, who married him to one of the richest heiresses of Bordeaux in the days when the old duke reigned in Guienne as governor. The Norman then sold the estate he owned in Bessin, and became a Gascon, allured by the beauty of the chateau de Lanstrac, a delightful residence owned by his wife. During the last days of the reign of Louis XV., he bought the post of major of the Gate Guards, and lived till 1813, having by great good luck escaped the dangers of the Revolution in the following manner. Toward the close of the year, 1790, he went to Martinque, where his wife had interests, leaving the management of his property in Gascogne to an honest man, a notary's clerk, named Mathias, who was inclined to—or at any rate did—give into the new ideas. On his return the Comte de Manerville found his possessions intact and well-managed. This sound result was the fruit produced by grafting the Gascon on the Norman. Madame de Manerville died in 1810. Having learned the importance of worldly goods through the dissipations of his youth, and, giving them, like many another old man, a higher place than they really hold in life, Monsieur de Manerville became increasingly economical, miserly, and sordid. Without reflecting that the avarice of parents prepares the way for the prodigalities of children, he allowed almost nothing to his son, although that son was an only child. Paul de Manerville, coming home from the college of Vendome in 1810, lived under close paternal discipline for three years. The tyranny by which the old man of seventy oppressed his heir influenced, necessarily, a heart and a character which were not yet formed. Paul, the son, without lacking the physical courage which is vital in the air of Gascony, dared not struggle against his father, and consequently lost that faculty of resistance which begets moral courage. His thwarted feelings were driven to the depths of his heart, where they remained without expression; later, when he felt them to be out of harmony with the maxims of the world, he could only think rightly and act mistakenly. He was capable of fighting for a mere word or look, yet he trembled at the thought of dismissing a servant,—his timidity showing itself in those contests only which required a persistent will. Capable of doing great things to fly from persecution, he would never have prevented it by systematic opposition, nor have faced it with the steady employment of force of will. Timid in thought, bold in actions, he long preserved that inward simplicity which makes a man the dupe and the voluntary victim of things against which certain souls hesitate to revolt, preferring to endure them rather than complain. He was, in point of fact, imprisoned by his father's old mansion, for he had not enough money to consort with young men; he envied their pleasures while unable to share them.

As societies across the globe rethink and often discard the institutions of marriage and religion, interfaith marriages continue to grow in number. These unions, usually committed to seeing past the traditional sectarian labels, often struggle when the traditional sources of support for marital life—faith community, family support—are not available. Still, the determination of interfaith couples to negotiate and cross boundaries gives hope to a fractured world. Bonni-Belle Pickard draws from her personal and professional experience to suggest ways of addressing the challenges of interfaith couples and their families.