1928 a source book of religions demonstration the unity of the sacred books of the world. Contents: God, the Beneficence of God, Creation, the Origin and Constitution of Man, the Problem of Evil, the World Matter the Unreal, the Works of the Flesh, the.

This book offers a view of Iran through politics, history and literature, showing how the three angles combine. Iran, being a revolutionary society, experienced two great revolutions within the short span of just seventy years, from the 1900s to the 1970s. Both were massive revolts of the society against the state; the main objective of the first being to establish lawful government to make modernisation possible, and the second, to overthrow the absolute and arbitrary state, though this time mainly under the banner of religion and Marxism-Leninism and anti-Westernism. Neither of them succeeded in their lofty ideals for reasons that are explained and analysed within. The author also offers a detailed description of Iran’s short-term society, examining the political and intellectual lives of two of the most remarkable intellectuals-cum-politicians of the twentieth century. This book provides an overview of modern Persian literature, both poetry and prose, and discusses the works of three of the most remarkable Persian poets and writers of the period. It considers classical Persian literature through the great variety of its form and substance, and neo-classical literary developments in the nineteenth century, covering the whole history of Persian literature. This is crowned in the last chapter by the love poetry of one of the greatest Persian poets. Iran will be of interest to students and scholars of Iranian studies and Middle East Politics.

Reveals the sophisticated design of Rumī’s Mathnawī, showing that this seemingly unstructured work both describes and functions as spiritual training.

Critical approaches to the study of topics related to Persian literature and Iranian culture have evolved in recent decades. The essays included in this volume collectively demonstrate the most recent creative approaches to the study of the Persian language, literature, and culture, and the way these methodologies have progressed academic debate. Topics covered include; culture, cognition, history, the social context of literary criticism, the problematics of literary modernity, and the issues of writing literary history. More specifically, authors explore the nuances of these topics; literature and life, poetry and nature, culture and literature, women and literature, freedom of literature, Persian language, power, and censorship, and issues related to translation and translating Persian literature in particular. In dealing with these seminal subjects, contributors acknowledge and contemplate the works of Ahmad Karimi Hakkak and other pioneering critics, analysing how these works have influenced the field of literary and cultural studies. Contributing a variety of theoretical and inter-disciplinary approaches to this field of study, this book is a valuable addition to the study of Persian poetry and prose, and to literary criticism more broadly.

Focusing on Rumi, the best-selling Persian mystical poet of the 13th century, this book investigates the reception of his work and thought in North America and Europe – and the phenomenon of ‘Rumimania’ – to elucidate the complexities of intercultural communication between the West and the Iranian and Islamic worlds. Presenting tens of examples from the original and translated texts, the book is a critical analysis of various dimensions of this reception, outlining the difficulties of translating the text but also exploring how translators of various times and languages have performed, and explaining why the quality of reception varies. Topics analysed include the linguistic and pragmatic issues of translation, comparative stylistics and poetics, and non-textual factors like the translator’s beliefs and the political and ideological aspects of translation. Using a broad theoretical framework, the author highlights the difficulties of intercultural communication from linguistic, semiotic, stylistic, poetic, ethical, and sociocultural perspectives. Ultimately, the author shares his reflections on the semiotic specificities of Rumi’s mystical discourse and the ethics of translation generally. The book will be valuable to scholars and students of Islamic philosophy, Iranian studies, and translation studies, but will appeal to anyone interested in the cultural dichotomies of the West and Islam.

Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.