Since David Hume, the interpretation of miracle stories has been dominated in the West by the binary distinction of fact vs. fiction. The form-critical method added another restriction to the interpretation of miracles by neglecting the context of its macrotexts. Last but not least the hermeneutics of demythologizing was interested in the self-understanding of individuals and not in political perspectives. The book revisits miracle stories with regard to these dimensions: 1. It demands to connect the interpretation of Miracle Stories to concepts of reality. 2. It criticizes the restrictions of the form critical method. 3. It emphasizes the political implications of Miracle Stories and their interpretations. Even the latest research accepts this modern opposition of fact and fiction as self-evident. This book will examine critically these concepts of reality with interpretations of miracles. The book will address how concepts of reality, always complex, came to expression in stories of miraculous healings and their reception in medicine, art, literature, theology and philosophy, from classic antiquity to the Middle Ages. Only through such bygone concepts, contemporary interpretations of ancient healings can gain plausibility.

East Asia, until recently the scene of widespread blood-letting, has achieved relative peace. A region that at the height of the Cold War had accounted for around eighty percent of the world's mass atrocities has experienced such a decline in violence that by 2015 it accounted for less than five percent. This book explains East Asia's 'other' miracle and asks whether it is merely a temporary blip in the historical cycle or the dawning of a new, and more peaceful, era for the region. It argues that the decline of mass atrocities in East Asia resulted from four interconnected factors: the consolidation of states and emergence of responsible sovereigns; the prioritization of economic development through trade; the development of norms and habits of multilateralism, and transformations in the practice of power politics. Particular attention is paid to North Korea and Myanmar, countries whose experience has bucked regional trends largely because these states have not succeeded in consolidating themselves to the point where they no longer depend on violence to survive. Although the region faces several significant future challenges, this book argues that the much reduced incidence of mass atrocities in East Asia is likely to be sustained into the foreseeable future.

Was the Holocaust a natural product of a long German history of Anti-Semitism? Or were the Nazi policies simply a wild mutation of history, not necessarily connected to the past? Or does the truth lie somewhere in between? This latest volume in the acclaimed Studies in Contemporary Jewry series, edited by internationally known scholars at the Hebrew University in Jerusalem, presents essays on the origins of the Holocaust. The works in this volume are diverse in scope and opinion, ranging from general philosophical discourses to detailed analyses of specific events, and often reflecting the divergent ideologies and methods of the contributors. But each adds to the whole, and the result is a fascinating panorama that is sure to be indispensable to all students and scholars of the subject.

My Lai, Wounded Knee, Sandy Hook: the place names evoke grief and horror, each the site of a massacre. Massacres-the mass slaughter of people-might seem as old as time, but the word itself is not. It worked its way into the English language in the late sixteenth century, and ultimately came to signify a specific type of death, one characterized by cruelty, intimacy, and treachery. How that happened is the story of yet another place, Amboyna, an island in the Indonesian archipelago where English and Dutch merchants fought over the spice trade. There a conspiracy trial featuring English, Japanese, and Indo-Portuguese plotters took place in 1623 and led to the beheading of more than a dozen men in a public execution. Inventing the English Massacre shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone and a term that needed no further explanation. By the nineteenth century, the Amboyna Massacre became the linchpin of the British empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre's position as an early and formative violent event turned the episode into the first English massacre. Drawing on archival documents in Dutch, French, and English, Alison Games masterfully recovers the history, ramifications, and afterlives of this event, which shaped the meaning of subsequent acts of violence and made intimacy, treachery, and cruelty indelibly connected with massacres.

By a seeming miracle, Illuminee Nganemariya, a young Tutsi bride and her newborn son Roger survived the 1994 attempt by Rwanda's Hutu extremists to wipe their Tutsi neighbours from the face of the earth. Illuminee existed for 100 days in the living hell of Kigali, Rwanda's capital, after watching her husband being dragged away to be killed by friends who had celebrated their wedding with them a month earlier. Then she embarked on a horrific journey through the Genocide with Roger strapped to her back. At any moment a wrong move would have seen them join the 800,000 Tutsis and moderate Hutus who were slaughtered in the space of just three months. Illuminee Nganemariya has spent the last 14 years living in Norwich, England, dealing with the trauma of her 100-day nightmare.

A Jew who does not believe in miracles is not a realist. (David Ben Gurion) All things are mortal, but the Jew. All other forces pass, but he remains. What is the secret of his immortality? (Mark Twain) The Jew is the emblem of eternity. He who neither slaughter nor torture of thousands of years could destroy, he who neither fire, nor sword, nor Inquisition was able to wipe off the face of the earth. He who was the first to produce the Oracles of God. He who has been for so long the Guardian of Prophecy and has transmitted it to the rest of the world. Such a nation cannot be destroyed. The Jew is as everlasting as Eternity itself. (Leo Nikolaivitch Tolstoy) As civilization extended, they by one means or another became most wonderfully dispersed through all countries; and at this day they are almost literally everywhere, the most conspicuous, and in the eye of reason and religion, the most respectable nation on the face of the earth. (Joseph Priestly) The Hebrews have done more to civilize men than any other nation. (President John Adams)

Six papers from a March 1995 conference in Warwick, England, and seven additional commissioned essays span from the 11th century to the early 1990s and from western Europe to China. The historian authors explore such issues as what a massacre is, when and why it happens, cultural and political frameworks, how human societies respond, social and economic repercussions, and whether they are catalysts for change. They suggest that the massacre is often central to the course of human development and societal change. Annotation copyrighted by Book News, Inc., Portland, OR

This work is dedicated to Circassia, the historical homeland of the Circassians, who inspired and encouraged emerging generations to maintain the torch of freedom and to lead the way, despite all obstacles and attempts of exclusion that have been tested over the years. Since the subjugation of their homeland, the Circassians were subjected to harsh conditions in all walks of life, which wasn’t easy to withstand and get through. This meant a dictatorial, savage, direct military and security jurisdiction, and domination for the duration of both tyrant tsarist imperial and Soviet/Communist eras. From the beginning of the 1990s on, the general situation has been quite different concerning the circumstances that the Circassian affairs have been clutched to. After decades of being forgotten, the people of the Caucasus region and the world at large have started to become enlightened with information that was prevented and blocked from the public. Even the historians, specialists, and academicians were not in the picture of the pain, destiny, and suffering that the Circassian nation was inflicted with for decades, specifically since the occupation and deportation of 1864.