Nationalism has played an important role in the cultural and intellectual discourse of modernity that emerged in Iran from the late nineteenth century to the present, promoting new formulations of collective identity and advocating a new and more active role for the broad strata of the public in politics. The essays in this volume seek to shed light on the construction of nationalism in Iran in its many manifestations; cultural, social, political and ideological, by exploring on-going debates on this important and progressive topic.

The creation of the Egyptian monarchy in 1922, under King Fuad II, opened contests and debates over fundamental cultural questions, particularly definitions of Egyptian modernity, rule and identity. Here, James Whidden looks at the political, cultural and intellectual landscapes of Egypt between the wars, from the nationalist agitations for independence in 1919, the rise of the Wafd - first under Saad Zaghul and then Mustafa El-Nahas Pasha - and the rise and fall of different political and power brokers in the period such as Abd al-Latif al-Makkabati or Abd al-Khaliq Tharwa. Whidden therefore focuses on the different interpretations of the nature of Egyptian politics, highlighting the ways in which patriotism and elitism, Islam and tradition, colonial manipulations, and ideological politics combine. In particular, he examines how monarchists, like Zaki Fahmi and Diaeddine Saleh, attempted to neutralise opponents through cultural works, patronage and political party contests. The period under examination was to a large extent defined by the 'revolution' of 1919 and the constitutional and electoral processes that followed. The sectors of society involved in this were the effendiyya and the notables - such as Zaghul. But these were soon dominated by the monarch, as the Wafd party allied with the king. Bearing this in mind, Whidden examines how these notables attempts to mobilise the people in revolutionary activity, electoral contest and the formation of political party organization in this period. Although a 'liberal constitution' was written by an appointed constitutional commission in 1923, Whidden argues that the disagreements it occasioned suggest that politics in the interwar period was very much an attempt to redefine or rewrite that constitution to the differing assumptions of liberal, nationalists and monarchists. Monarchy and Modernity in Egypt is thus a vital resource for those interested in Middle East history, as well as intellectual developments within the region.

"In many areas it breaks new ground, asks new questions, and gives a far more sophisticated, nuanced presentation of preservation and conservation issues for Egypt than I have seen elsewhere . . .. [C]overs familiar territory in a totally new manner." - Jere Bacharach, University of Washington This book argues that the historic city we know as Medieval Cairo was created in the nineteenth century by both Egyptians and Europeans against a background of four overlapping political and cultural contexts: namely, the local Egyptian, Anglo-Egyptian, Anglo-Indian, and Ottoman imperial milieux. Addressing the interrelated topics of empire, local history, religion, and transnational heritage, historian Paula Sanders shows how Cairo's architectural heritage became canonized in the nineteenth and twentieth centuries. The book also explains why and how the city assumed its characteristically Mamluk appearance and situates the activities of the European-dominated architectural preservation committee (known as the Comité) within the history of religious life in nineteenth-century Cairo. Sanders explores such varied topics as the British experience in India, the Egyptian debate over religious reform, and the influence of The Thousand and One Nights on European notions of the medieval Arab city. Offering fresh perspectives and keen historical analysis, this volume examines the unacknowledged colonial legacy that continues to inform the practice of and debates over preservation in Cairo.

Ayman al-Zawahiri--co-founder of al Qaeda and successor to bin Laden--was one of the most influential terrorists of the modern era. In the first in-depth biography of the Egyptian doctor and ideologue, Sajjan M. Gohel meticulously unpacks al-Zawahiri's long career, which spanned over 50 years, in the growth and evolution of transnational terrorism. From an illustrious Egyptian family, al-Zawahiri chose to rebel against his own society and the international order. Through his travels across multiple continents, the Egyptian found himself in many of the places where history was made. A pioneer of terrorist strategies and tactics, al-Zawahiri left an indelible legacy for al-Qaeda and other terrorists to build upon.

In 1923, when the pioneer of feminist activism, Huda Shaarawi, removed her veil in Cairo's train station, she created what became a landmark (and much-copied) gesture for feminists throughout Egypt and the Middle East and cemented her status as one of the most important feminists in twentieth-century Egypt. In Casting off the Veil, her granddaughter Sania Sharawi Lanfranchi uses never-before seen letters and photographs to explore the life and thought of Egypt's first feminist, as she campaigned against British occupation, as well as striving to improve conditions for women throughout the country. From her birth into a wealthy and powerful family, her early years spent in a harem, to her iconic status as one of the most influential feminists in Middle Eastern history, this is a fascinating portrait of a determined and ground-breaking woman, a rich and important story which will captivate everyone with an interest in Egyptian, feminist or colonial history.

James Toth traces the life and thought of Sayyid Qutb, the Egyptian thinker and Islamist martyr branded by The New York Times Magazine as "The Philosopher of Islamic Terror." By returning to Qutb's writings, Toth draws a complex portrait of Qutb, one that moves beyond the cartoonish descriptions of him as the evil genius lurking behind today's terrorists.

Traditionally, in general studies of the First World War, the Middle East is an arena of combat that has been portrayed in romanticised terms, in stark contrast to the mud, blood, and presumed futility of the Western Front. Battles fought in Egypt, Palestine, Mesopotamia, and Arabia offered a different narrative on the Great War, one in which the agency of individual figures was less neutered by heavy artillery. As with the historiography of the Western Front, which has been the focus of sustained inquiry since the mid-1960s, such assumptions about the Middle East have come under revision in the last two decades – a reflection of an emerging ‘global turn’ in the history of the First World War. The ‘sideshow’ theatres of the Great War – Africa, the Middle East, Eastern Europe, and the Pacific – have come under much greater scrutiny from historians. The fifteen chapters in this volume cover a broad range of perspectives on the First World War in the Middle East, from strategic planning issues wrestled with by statesmen through to the experience of religious communities trying to survive in war zones. The chapter authors look at their specific topics through a global lens, relating their areas of research to wider arguments on the history of the First World War.

1001 years as a continuous settlement, 100 years as a modern city, Cairo in the 1970s is a complex metropolis. Janet Abu-Lughod traces the social and demographic history of Cairo, demonstrating the continuities and transformations that underlie the organization of today's city. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Age of Empire was driven by coal, and the Middle East—as an idea—was made by coal. Coal’s imperial infrastructure presaged the geopolitics of oil that wreaks carnage today, as carbonization threatens our very climate. Powering Empire argues that we cannot promote worldwide decarbonization without first understanding the history of the globalization of carbon energy. How did this black rock come to have such long-lasting power over the world economy? Focusing on the flow of British carbon energy to the Middle East, On Barak excavates the historic nexus between coal and empire to reveal the political and military motives behind what is conventionally seen as a technological innovation. He provocatively recounts the carbon-intensive entanglements of Western and non-Western powers and reveals unfamiliar resources—such as Islamic risk-aversion and Gandhian vegetarianism—for a climate justice that relies on more diverse and ethical solutions worldwide.