Migration, Citizenship and Intercultural Relations reflects on the tensions and contradictions that arise within debates on social inclusion, arguing that both the concept of social inclusion and policy surrounding it need to incorporate visions of citizenship that value ethnic diversity. Presenting the latest empirical research from Australia and engaging with contemporary global debates on questions of identity, citizenship, intercultural relations and social inclusion, this book unsettles fixed assumptions about who is included as a valued citizen and explores the possibilities for engendering inclusive visions of citizenship in local, national and transnational spaces. Organised around the themes of identity, citizenship and intercultural relations, this interdisciplinary collection sheds light on the role that ethnic diversity can play in fostering new visions of inclusivity and citizenship in a globalised world.

This work explores contemporary debates on migration and integration, focussing on Euro-Muslims. It critically engages with republicanist and multiculaturalist policies of integration and claims that integration means more than cultural and linguistic assimilation of migrant communities.

What we understand by the 'Middle East' has changed over time and across space. While scholars agree that the geographical 'core' of the Middle East is the Arabian Peninsula, the boundaries are less clear. How far back in time should we go to define the Middle East? How far south and east should we move on the African continent? And how do we deal with the minority religions in the region, and those who migrate to the West? Across this handbook's 52 chapters, the leading sociologists writing on the Middle East share their standpoint on these questions. Taking the featured scholars as constitutive of the field, the handbook reshapes studies on the region by piecing together our knowledge on the Middle East from their path-defining contributions. The volume is divided into four parts covering sociologists' perspectives on: · Social transformations and social conflict; from Israel-Palestine and the Iranian Revolution, to the Arab Uprisings and the Syrian War · The region's economic, religious and political activities; including the impact of the spread of Western modernity; the effects of neo-liberalism; and how Islam shapes the region's life and politics · People's everyday practices as they have shaped our understanding of culture, consumption, gender and sexuality · The diasporas from the Middle East in Europe and North America, which put the Middle East in dialogue with other regions of the world. The global approach and wide-ranging topics represent how sociologists enable us to redefine the boundaries and identities of the Middle East today.

Atrocities by terrorists acting in the name of the ‘Islamic State’ are occurring with increasing regularity across Western Europe. Often the perpetrators are ‘home grown’, which places the relationship between Muslims and the countries in which they live under intense political and media scrutiny, and raises questions about the success of the integration of Muslims of migrant origin. At the same time, populist politicians try to shift the blame from the few perpetrators to the supposed characteristics of all Muslims as a ‘group’ by depicting Islam as a threat that seeks to undermine liberal democratic values and institutions. The research in this volume attempts to redress the balance by focusing on the views and life experiences of the many ‘ordinary’ Muslims in their European societies of settlement, and the role that cultural and religious factors play in shaping their social relationships with majority populations and public institutions. The book is specifically interested in the relationship between cultural/religious distance and social factors that shape the life chances of Muslims relative to the majority. The study is cross-national, comparative across the six main receiving countries with distinct approaches to the accommodation of Muslims: France, Germany, Britain, the Netherlands, Belgium and Switzerland. The research is based on the findings of a survey of four groups of Muslims from distinct countries of origin: Turkey, Morocco, the former Yugoslavia, and Pakistan, as well as majority populations, in each of the receiving countries. This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

As the impetus of globalization continues to gather pace, more and more people leave their homes pursuing dreams of a better life for themselves and their families. Muslim immigrants converging on Europe from widely divergent communities scattered throughout North Africa, the Middle East and South-East Asia, represent a great variety of local cultures and traditions. Trans-Mediterranean networks form the basis of migration routes and are key factors in the destinations of these migrants and in the overall process of immigration, be this towards Europe or other Muslim countries. South-North fluxes intertwine with South-South fluxes, among which the Gulf Arab countries stand out as a prime destination, not only for low-skilled labour. Different situations emerge, within a variegated discourse on co-existence, integration, assimilation and the preservation of identity. The adoption of this transnational dimension incorporating both destination, and points of origin, enables the investigation of migration to move beyond a purely Eurocentric approach. Thus, different national patterns are analyzed with a focus on a number of significant case-studies. By debating policies and cultural approaches the aim is to add innovative scholarship to the challenge of integration. Cross-cultural pluralism on the part of the nation states comprising the European Union is one avenue for moving the dialogue between different cultural frameworks towards a more compatible form.

This collection of essays addresses three interrelated themes: the basic issues in contemporary German and European Migration since 1945 with particular focus on new developments in the 80s; the ways in which the citizenship debate has proceeded and how immigration and citizenship have been handled in Western Europe.

This study focuses on three main questions: What does citizenship mean for immigrants? Why do some immigrants decide to acquire host countries’ citizenship while others do not? Do citizenship and migration policies of countries (such as Canada and Germany) are related to the decision-making process of immigrants? More specifically, the objective of the study is to investigate high-skilled and business Turkish immigrants (HSBTI) who moved to Germany and Canada between 2000 and 2010. It is expected that immigrants’ naturalization decisions and conceptualization of citizenship are related to countries’ migration and citizenship policy approaches (such as restricted or multiculturalist). With respect to high-skilled and business Turkish immigrants, this study put forwards the view that host country citizenship and migration policy (whether it is restricted or multicultural); economic, social and political benefits and costs of host country’s citizenship; and individuals’ conceptualization of citizenship (as a sense of belonging or commodity) influence their naturalization decisions. | Contents: INTRODUCTION | CHAPTER ONE. A Conceptual Framework on Citizenship and Naturalization | CHAPTER TWO. Migration and Citizenship Acquisition in Canada, Germany, and Turkey | CHAPTER THREE. Conceptualization of Citizenship: A Comparative Analysis | CHAPTER FOUR. Reasons For Citizenship Acquisition: A Comparative Analysis | CHAPTER FIVE. Conclusions | Appendix 1: Interview Questions | Appendix 2. List of the Case Summaries | Appendix 3. List of the Legal Documents

Kulkul presents her ethnographic work with Turkish Muslim women in Berlin as evidence that community is not an entity but is produced by instrumentalizing specific forms of identification and boundary-making. In examining the role of community in the case of her participants, Kulkul finds that religion and culture are important not for the values they perpetuate, but for their role in forming and sustaining the community. She looks at the importance of boundaries and especially their reciprocity. Social boundaries are a set of codes of exclusion often used against migrants and refugees, while symbolic boundaries are typically understood as the way one defines one’s own group. Kulkul argues that these two types of boundaries tend to trigger each other and thus be mutually reinforcing. At the same time, she presents a picture of everyday life from the perspective of migrants and the children of migrants in a cosmopolitan European city – Berlin. A valuable read for scholars of migration and culture, which will especially interest scholars focused on Europe.

Drawing upon original case studies spanning North America, Europe and Australia, Muslim Citizens in the West explores how Muslims have been both the excluded and the excluders within the wider societies in which they live. The book extends debates on the inclusion and exclusion of Muslim minorities beyond ideas of marginalisation to show that, while there have undoubtedly been increased incidences of Islamophobia since September 2001, some Muslim groups have played their own part in separating themselves from the wider society. The cases examined show how these tendencies span geographical, ethnic and gender divides and can be encouraged by a combination of international and national developments prompting some groups to identify wider society as the 'other'. Muslim and non-Muslim scholars and practitioners in political science, social work, history and law also highlight positive outcomes in terms of Muslim activism with relationship to their respective countries and suggest ways in which increasing tensions felt, perceived or assumed can be eased and greater emphasis given to the role Muslims can play in shaping their place in the wider communities where they live.

Europe's Angry Muslims traces the routes, expectations and destinies of immigrant parents and the plight of their children, transporting both the general reader and specialist from immigrants' ancestral villages to their new enclaves in Europe. It guides readers through Islamic nomenclature, chronicles the motive force of the Islamist narrative, offers them lively portraits of jihadists, and takes them inside radical mosques and into the minds of suicide bombers. Through interviews of former radicals and security agents and examination of the sermons of radical imams, Robert Leiken presents an unsentimental yet compassionate account of Islam's growing presence in the West. His nuanced and authoritative analysis-historical, sociological, theological and anthropological-warns that conflating rioters and Islamists, folk and fundamentalist Muslims, pietists and jihadis, and immigrants and their children is the method of strategic incoherence. Now with a new preface analyzing the rise of ISIL, this book offers a cogent overview of how global terror and its responding foreign policy interacts with the lives of Muslim, first-and second generation immigrants in Europe.