Excerpt from Natural Theology as a Positive Science It is not, however, as a course of scientific lectures that this work has any claim to originality, or challenges critical notice Its ostensible object Is to present unassailable arguments for the doctrines of natural religion from the facts of chemistry alone. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

'The Wright volumes look like an excellent contribution. It makes me realize again how sad it is that he did not leave more than he did. He was such a seminal figure and contributed so much by way of his reflections on science and evolution in particular as well as the role he played in the origins of pragmatism. It will be good to have the essays in one place and to see what is in the letters. Volume 3 also looks good, as it has the best interpreters and critics of the period covered.' --Professor Barbara MacKinnon In an era when American higher education was dominated by theologians and idealists, Chauncey Wright (1830-75) pioneered the cause of natural evolution and scientific empiricism. C. S. Peirce admired Wright's sheer intellect as superior to his own and to that of William James. Charles Darwin respected a mind 'so clear' that he asked him to develop a theory of the genesis of intelligence. Wright's response to this and other challenges solidifies his legacy as the first American philosopher of science. To understand the universe and our place in it, he argues, we must appeal not to theology or 'cosmic' philosophy but to scientific laws of nature. Consciousness is not an occult power, but a tool organisms utilize for adaptability and survival. Philosophy is suited to the moral and aesthetic realm, where Wright anticipates pragmatism in holding that values develop in effective social practices. Regrettably, Wright's brilliance was not vested in his temperament, and his early death at age forty-five leaves a scattering of suggestive essays but no developed system. Still, his ideas have a strikingly modern tone that establishes their relevance to later developments in evolutionary theory, pragmatism, and the philosophy of science. This 3-volume collection gathers Wright's Philosophical Discussions and Letters, each featuring a biographical sketch, with a third, reset volume of reviews and tributes, including contributions by John Fiske, C. S. Peirce, Joseph Blau and Gail Kennedy. The set is edited and introduced by Wright scholar Frank X. Ryan, with an additional introduction by prominent Wright expert Edward H. Madden. This significant collection: --provides a historical record of the development of scientific thought in America --recovers the central figure in the path from Darwin to American Evolutionism --identifies an important influence upon the foundations of pragmatism --examines a source of contemporary issues in the philosophy of cognition --foreshadows the development of utilitarian, naturalistic and pragmatic ethics in America

In this cultural biography, Paul Croce investigates the contexts surrounding the early intellectual development of American philosopher William James (1842-1910). Croce places the young James at the center of key scientific and religious debates in Americ

William Paley set out to prove the existence of God from the evidence of the beauty and order of the natural world. This edition sets his work in the context of the theological, philosophical, and scientific debates of the nineteenth century.

This book offers a rationale for a new ‘ramified natural theology’ that is in dialogue with both science and historical-critical study of the Bible. Traditionally, knowledge of God has been seen to come from two sources, nature and revelation. However, a rigid separation between these sources cannot be maintained, since what purports to be revelation cannot be accepted without qualification: rational argument is needed to infer both the existence of God from nature and the particular truth claims of the Christian faith from the Bible. Hence the distinction between ‘bare natural theology’ and ‘ramified natural theology.’ The book begins with bare natural theology as background to its main focus on ramified natural theology. Bayesian confirmation theory is utilised to evaluate competing hypotheses in both cases, in a similar manner to that by which competing hypotheses in science can be evaluated on the basis of empirical data. In this way a case is built up for the rationality of a Christian theist worldview. Addressing issues of science, theology and revelation in a new framework, this book will be of keen interest to scholars working in Religion and Science, Natural Theology, Philosophy of Religion, Biblical Studies, Systematic Theology, and Science and Culture.

Discusses the creation evolution controversy, provided by Ross A. Taylor. Offers links and essays on the issue, including essays for Christians, what the Bible says about creation, and evolution as fact or faith.