Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.

This third volume in the New Oxford History of England covers the period from the repeal of the Corn Laws to the dramatic failure of Gladstone's first Home Rule Bill. In his magisterial study of the mid-Victorian generation, Theodore Hoppen identifies three defining themes: "established industrialism"--the growing acceptance that factory life and manufacturing had come to stay; "multiple national identities" of the constituent parts of the United Kingdom; and "interlocking spheres," which the author uses to illuminate the formation of public culture in the period. This original and authoritative book will define these pivotal forty years in British history for the next generation.

Previous studies on oral culture have traditionally emphasized the contradictions between oral and literate culture, and focussed on individual countries or regions. The essays in this fascinating collection depart from these approaches in several ways. By examining not only English, but also Scottish and Welsh oral culture, they provide the first pan-British study of the subject. The authors also emphasize the ways in which oral and literate culture continued to compliment and inform each other, rather than focusing exclusively on their incompatibility, or on the 'inevitable' triumph of the written word.

Praise for the first edition: 'Royle calls on an impressive range of materials (supported by an excellent bibliography) to offer a judicious review of most of the issues currently confronted by social historians. His agenda contains both traditional and novel elements [...] all are presented with admirable clarity and balance. [...] A volume which shows an astonishing command of such a wide range of material will long prove essential reading.' Times Literary Supplement This popular work provides an in-depth historical background to issues of contemporary concern, tracing developments over the past two and a half centuries. It promotes accessibility by adopting a thematic approach, with each theme treated chronologically. Major themes are chosen partly by their importance to an understanding of the past and partly by their relevance to students of contemporary Britain - rather than by imposing current fashions in historical study on the past. Thoroughly revised, the third edition of Modern Britain reviews and brings up to date the content to take account of developments since 1997 and reconsiders emphases and interpretations in light of more recent scholarship. It incorporates new currents in historical writing on matters such as the language of class, the position of women, and the revolution worked by the Internet and mobile technologies. Modern Britain is vital reading for students of history and the social and political sciences.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the ‘Black Majority Churches’. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period. For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery. Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

Writer versus preacher: this book shows how this struggle has lain at the heart of Welsh writing and culture for the past two hundred years, intimately shaping the English language literature produced by Wales. Starting with a simple explanation of the history and character of Welsh Nonconformity, it traces the growing textual response to Nonconformity’s hegemonic cultural power from the eighteenth century onwards, culminating in twentieth-century writers’ attempts to undermine it by wresting words from the control of the pulpit. It also uncovers a whole new body of nineteenth-century fiction from Wales, and re-defines Dylan Thomas’s debt to his Nonconformist ancestors.

In the eighteenth and nineteenth centuries revolutionary dissent, political upheaval and social protest spread throughout Europe - and Wales was no exception. In this unique examination of British social history, J.E. Thomas focuses upon the power of the local gentry in Wales, and their relationship with the poor and potentially revolutionary population. Early explosions of protest were seen all over Wales, coinciding with the aftermath of the American Revolution, and the equally seismic events of the French Revolution, while later revolts went on to provide serious challenges to the British state. 'Social Disorder in Britain' is an important contribution to the study of the history of religion, social protest and the rise of revolutionary movements, and will be essential reading for students and researchers of British history as well as those interested in revolution more generally.

This third and final volume of Michael Watts's study of dissent examines the turbulent times of Victorian Nonconformity, a period of faith and of doubt. Watts assesses the impacts of the major Dissenting preachers and provides insights into the various movements, such as romanticism and the higher, often German, biblical criticism. He shows that the preaching of hell and eternal damnation was more effective in recruiting to the chapels than the gentler interpretations. A major feature of the volume is a thorough analysis of surviving records of attendance at Nonconformist services. He provides fascinating accounts of Spurgeon and the other key figures of Nonconformity, including of the Salvation Army. Dr Watts also provides a fresh discussion of the contribution which Nonconformity made to the politics of mid- to late-Victorian Britain. He examines such issues of reform as Forster's Education Act of 1871, temperance, and Balfour's Education Act of 1902, and considers Nonconformist interventions in such controversies as the Bulgarian Agitation, Home Rule for Ireland, the Armenian massacres of the mid 1890s, and the Boer War. The volume concludes with the Liberal landslide in the 1906 general election, which saw probably more Nonconformists elected than any time since the era of Oliver Cromwell.