Why haven't we North American biblical scholars done such a systematic study of the words for oppression in the Bible? If the answer is that we who possess the critical skills are not ourselves oppressed or identified with communities of the oppressed, then it becomes imperative that we listen all the more carefully to these voices from the South. -- Walter Wink, Professor Emeritus of Biblical Interpretation, Auburn Theological Seminary, New York This book is a welcome addition to a growing body of evidence that the Bible is a book about social justice for the oppressed of the land and that this indeed is the good news. -- Marie Augusta Neal, SND de Namur, author of A Socio-Theology of Letting Go Elsa Tamez's book attracts our attention, not only for wrestling with a major biblical theme but also for keeping us in continuous contact with the text of the Bible. -- Carroll Stuhlmueller, CP, general editor of The Collegeville Pastoral Dictionary of Biblical Theology A careful and creative interdisciplinary study in biblical theology, Old Testament, and social ethics. Elsa Tamez's work has contributed to the church in Latin America and is now available as a readable, important resource for the English-speaking church. -- Jane Cary Peck and Carole Fontaine, Andover Newton Theological School Writing from a perspective of those oppressed by poverty and sexism, Elsa Tamez has brought us a wealth of analysis of the biblical understanding of oppression. -- Letty M. Russell, Professor Emeritus, Yale Divinity School Elsa Tamez is the author of 'Through Her Eyes' (Wipf & Stock reprint, 2006), 'Jesus and Courageous Women' (2001), and coeditor of 'The Discourse of Human Dignity' (2003).

A Collection of Axioms, Passages & Proverbs From Che Guevara Bob Marley Mao Tse Tung George Jackson Noam Chomsky Patrice Lumumba Leonard Peltier Richard Pryor Bruce Lee H. Rap Brown Will Rogers Kwame Ture Plato Chief Seattle Maurice Bishop Anne Wilson Schaef Martin Luther King, Jr. Mahatma Gandhi Helen Keller Stevie Wonder Buddha Fidel Castro Ptah-Hotep Denzel Washington Socrates Karl Marx Arundhati Roy Paul Robeson Zhuge Liang Malcolm X Confucius Sekou Toure Marvin Gaye Mother Jones Hugo Chavez Kwame Nkrumah Ho Chi Minh Amilcar Cabral Eugene V. Debs Jose Mart James Loewen Marcus Garvey Augusto Sandino Aesops Fables Harriet Tubman Chief Joseph Frantz Fanon Mark Twain Simon Bolivar Thomas Sankara Lao Tzu Miriam Makeba Howard Zinn Adam Clayton Powell, Jr. Subcomandante Marcos Mumia Abu-Jamal Kim Il Sung Sitting Bull W.E.B. Du Bois Red Cloud Paramahansa Yogananda David Walker Assata Shakur Albert Camus Steve Biko KRS-One George Santayana Carter G. Woodson Black Hawk Muhammad Ali John Lennon Chuck D John H. Clarke I Ching Jean-Jacques Rousseau Johann Wolfgang von Goethe Victor Hugo Salvador Allende Dick Gregory Emiliano Zapata Oprah Winfrey Upton Sinclair Bill Cosby Cesar Chavez John Brown Various International Proverbs Jack London Henry David Thoreau Frederick Douglass Emma Goldman Michael Jordan George Orwell Rage Against The Machine Albert Einstein Kareem Abdul-Jabar Voltaire Thomas Carlyle Lauryn Hill Sojourner Truth Depak Chopra The Bible Prophet Muhammad Rumi V.I. Lenin Meister Eckhart Fred Hampton Michael Moore The Tao George Carlin Ralph Nader Rosa Parks Margaret Storm Jameson Louis Farrakhan Nina Simone Yuri Kochiyama Woody Guthrie Bertrand Russell Rosa Luxemburg Willie Nelson Joan Baez Bhagavad-Gita Gen. Smedley Butler Fyodor Dostoyevsky Duke Ellington Ralph Waldo Emerson Jawanza Kunjufu Erich Fromm Jimi Hendrix Big Elk Fannie Lou Hamer Immanuel Kant Ziggy Marley Poor Richards Almanac Public Enemy Bill Russell Kenneth Stampp Spock Peter Tosh Nat Turner Desmond Tutu Sun Tzu Booker T. Washington Saul Alinsky The Zulu Declaration Brother A Collection of Axioms, Passages & Proverbs On God Faith Endurance Agitate Organize Unity Commun-all-ism Comrades Enemies No (Know) Sellouts United Snakes of America The Rich & Greedy Warmongers The Slick, Selfish & Wicked The Humble, Righteous & Just Resistance Independence Criticism/Self-Criticism Time Tell-Lie-Vision Poverty/Class Struggle Poli-tricks The (In) Just-Us System Women Children Family Pride Death Culture History Slavery The African Holocaust The Question of Race Religion Money Work Education Knowledge & Wisdom Political Power Socialism Revolution Free the Land Afreeka God

These studies originally appeared in Spanish and in Portuguese in the journal of biblical interpretation known as RIBLA ("Revista de Interpretacion Biblica Latinoamericana"), a joint project of various publishing houses throughout Latin America. The first set of studies deals with the problem of debt; the second set addresses the problem of sacrifice; and the final set explores the spirituality of resistance that the authors find manifest throughout the Bible.

These practical sports analogies are applicable to many everyday situations. Daugherty shows readers how to reach their destiny and how to help others reach theirs by developing a winning attitude.

Packing his case with moral argument and relevant facts, Angelo Corlett offers the most comprehensive defense to date in favor of reparations for African Americans and American Indians. As Corlett see it, the heirs of oppression are both the descendants of the oppressors and the descendants of their victims. Corlett delves deeply into the philosophically related issues of collective responsibility, forgiveness and apology, and reparations as a human right in ways that no other book or article to date has done. He recommends specific policies and tests the basic arguments of this book with a lengthy chapter considering several objections to the line of reasoning grounding the project.

Deeply rooted in the story of Jesus of Nazareth is a concern for people mired in debt. Debt was a central control mechanism for the administration of the Roman Empire. Client states such as those of the Herods in Palestine were entrusted with maintenanceof the established order, the Pax Romana, and their patronage entailed legions of the indebted. Debt kept peasants at their plows and contributed to the suffering bodies and tortured minds that Jesus attempted to heal. His parables and central prayer feature the forgiveness of money debts. In the end, his praxis to liberate people from perennial debt led to a Roman cross, but his memory was kept alive at the table around which he communed with tax collectors and debtors alike.

The Bible proclaims a message of liberation. Though the Bible arose in an age when slavery and patriarchalism permeated society, the biblical authors sought to elevate the rights of slaves, the poor, and women. Their attempts to elevate the oppressed setin motion a trajectory of evolution, which we should still be advancing today. Critics of the Bible declare that it accepts slavery and the subordination of women, but they fail to understand the biblical texts in their historical context. For their age the biblical authors were advanced in their understanding of human rights, and the democratic values we hold today actually resulted from their early attempts to affirm the dignity and rights of slaves and women. It is equally important that we critique those spokespersons of the church who quote the Bible literally but have lost sight of its historical context so that they might still subordinate women today. Such spokespersons also declare that the Bible condemns homosexuality. But a closer reading of the text discerns that those few passages that address same-sex relations actually condemn rape, ritual prostitution, and master-slave relations. To use the Bible to condemn people is to misuse the Bible.

Challenges involved in the interplay between religion and business are incredibly complex, and as such this book thoughtfully considers the critical issue of inclusion and how employers should view its importance. Whilst exploring the intricacies of organised religion, it investigates how mindful religious wisdom can be harmoniously applied within corporate and not for profit environments.