In the Middle Ages, it was thought that praying at the right shrine could save you from just about anything, from madness and famine to false imprisonment and even shipwreck. Kingdoms, cities, and even individual trades had patron saints that would protect them from misfortune and bring them wealth and prosperity, and their feast days were celebrated with public holidays and pageants. With saints believed to have the ear of God, veneration of figures such as St Thomas Becket, St Cuthbert, and St Margaret brought tens of thousands of pilgrims from all walks of life to sites across the country. Saints, Shrines and Pilgrims takes the reader across Britain, providing a map of the most important religious shrines that pilgrims would travel vast distances to reach, as well as descriptions and images of the shrines themselves. Featuring over 100 stunning photographs and a gazetteer of places to visit, it explains the history of pilgrimage in Britain and the importance that it played in medieval life, and describes the impact of the unbridled assault made on pilgrimage by the Reformation.

To be a medieval pilgrim evokes an image of a dauntless soul, braving weather, weariness and woe to fulfil a spiritual quest, treading ancient highways and following some inner force to Jerusalem, Rome, Santiago or Canterbury. Pilgrims today are more fortunate since, through the wonders of modern travel and communications, pilgrim sites are now accessible in a way our medieval forbears could never have imagined. Be that as it may, true pilgrimage never changes: it is to set out on a journey of outward and inner discovery; and to return changed and inspired by all that has been seen and experienced along the way. This Pitkin guide explores the history of pilgrimage; covering pagan, celtic and Christian sites. It also describes the main shrines throughout the UK – Winchester, Canterbury, Westminer, Lincoln, Durham and more – and the saints connected to them.

Pilgrimages can be analysed as acts of conflict - such as the Crusades - or also as platforms for relationship building and rapprochement between religions. With a set of contributions from leading experts in the field, this book explores the concept of pilgrimage in Christianity, Judaism and Islam. Some specific examples of pilgrimages that helped to strengthen links between different religions or civilisations are explored, ranging from Europe to Asia and from the Middle Ages to the twentieth century. Even though every pilgrimage that is investigated here has helped to link different worlds, the case studies show that this relationship rarely led to a better in inter-understanding. Nowadays, peaceful coexistence seems to be its greatest achievement.

Tsybikov was the first scholar with a European education to visit Tibet and describe its monasteries and temples as an eyewitness traveler and an objective researcher. Tsybikov had two distinct advantages: an ethnic Buryat he could travel as a Buddhist pilgrim and thus have a chance of reaching its mysterious capital Lhasa, the religious and political center of Tibet, which was barred to outsiders, especially Europeans; as a scholar educated at a European university he had the historical and linguistic background to understand and describe what he saw. Tsybikov understood the secretive nature of the lama state and was careful to hide his work as a researcher. It was his journal that became the basis of A Buddhist Pilgrim at the Shrines of Tibet, which has both the vividness of a traveller’s eyewitness account and the informed detachment of a scholar. As a record of both religious practices and the everyday life in Tibet before Chinese inroads during the twentieth century effaced that way of life, Tsybikov’s book is a unique and invaluable snapshot of a lost culture.

“The Romantic Story of the Mayflower Pilgrims - And Its Place in Life Today” is a 1911 account of the events and forces that prompted the famed landing in Plymouth of the 'Mayflower', an English ship that transported early Pilgrims to the New World in 1620. The ship has since become an important part of American history and culture, as well as the subject of innumerable works of art, plays, films, poems, songs, books, etc. A fascinating account that will appeal to those with an interest in the first settlers in America and history in general. Albert Christopher Addison (1862–1935) was an English writer and son of Tamworth Herald newspaper founder, Daniel Addison. Other notable works by this author include: ”The Romantic Story of the Puritan Father” (1912), “The Ancient Guildhall (1930), and “A Deathless Story of The Birkenhead and its Heroes” (1906). Read & Co. History is republishing this classic work now complete with introductory poems by Henry Wadsworth Longfellow and John Greenleaf Whittier.

Walsingham in Norfolk is England's premier place of pilgrimage for Anglicans and Roman Catholics alike. Also known as 'England's Nazareth' its famous Shrine of Our Lady of Walsingham dates back to the eleventh century. Its restoration 75 years ago helped to remake Walsingham as important a pilgrimage destination as it was prior to the Reformation. This pocket sized illustrated guide to Walsingham offers practical information for visitors alongside historical and devotional material.

Each year, 200 million of us embark on a pilgrimage of some kind. We have been making ritual journeys for millennia, ever since our ancient ancestors followed migrating animals, coming together to hunt and celebrate. The era of setting out as a matter of survival is long gone, but the impulse to travel somewhere sacred to us remains. Victoria Preston discovers that, whether we set forth in search of solace or liberation, as an expression of gratitude or faith, journeys of meaning and purpose are always a powerful reminder that we are each part of something much greater than ourselves. From the Stone Age pilgrims of Anatolia to the present-day crowds at Glastonbury, We Are Pilgrims is a quest to understand what drives this rich and varied human behaviour, unbounded by time or space, faith or identity.

Whether a pilgrimage centers around a place, a visionary individual, or a text, it brings widely diverse individuals and their beliefs, doctrines, and expectations into contact with each other. This important collection assesses the qualities and power of pilgrimage shrines as sites for accommodating various, often competing, meanings and practices, both among pilgrims and between shrine custodians and devotees. Contributors discuss the highly organized shrine at Lourdes and also the shrine at San Giovanni Rotondo in Sangiovannesi, Italy, where conflicting interests among townspeople and pilgrims have crystallized around the life and the remains, respectively, of a holy man. Other contributors consider the competing images of Jerusalem among pilgrims of various Christian faiths-Greek Orthodox, Roman Catholic, and Christian Zionist-and explore the unique attributes of shrines in Sri Lanka and Peru. A major advance in understanding the complexity of pilgrimage, Contesting the Sacred provides valuable insight into the process of exchange between human beings and the divine that gives pilgrimage its central rationale. John Eade's new introduction places the book's theoretical frame in the context of recent thinking and writing on pilgrimage and considers the impact of globalization and tourism on pilgrimage cults and sites.

Julia Bolton Holloway's The Pilgrim and the Book: A Study of Dante, Langland and Chaucer investigates major fourteenth-century texts, the Commedia, Piers Plowman and The Canterbury Tales, in the light of the medieval theory and practice of pilgrimage, especially concentrating on Emmaus and Exodus paradigms. Holloway's analysis draws extensively on iconography, musicology, typology and anthropology. The concluding chapter explains why each poet places himself within his poem - in his own image - as a pilgrim.

Anne Fedele provides a detailed ethnography of alternative pilgrimages to Catholic shrines in contemporary France that are dedicated to Saint Mary Magdalene or house black Madonna statues. Based on more than three years of fieldwork it describes the way in which pilgrims with a Christian background from Italy, Spain, Britain and the United States interpret Catholic figures, symbols and sites according to spiritual theories and practices derived from the transnational Neopagan movement.