Pluralism on and off Course explains the concept of pluralism as a trend that strives to restrict centralism. The book classifies as pluralistic every trend that opposes uniformity, both in social and political structure and in the sphere of culture, the uniformity that centralism inevitably breeds. Organized into six chapters, this book particularly tackles pluralism in France, Britain, Germany, and United States. This text also describes the pluralistic elements in the socialist reconstruction of society. The rationality of pluralism is lastly discussed.

This book focuses on the problem of religious diversity, civil dialogue, and religion education in public schools, exploring the ways in which atheists, secularists, fundamentalists, and mainstream religionists come together in the public sphere, examining how civil discourse about religion fit swithin the ideals of the American political and pedagogical systems and how religious studies education can help to foster civility and toleration.

Where does the law and political power of any given territory come from? Until recently it was believed that it came from a single and hierarchical source of constitutional authority, a sovereign people and their constitution. However, how can this model account for the new Europe? Where state constitutions and the European Constitution, which are ultimately equally self-standing sources of constitutional authority, overlap heterarchically over a shared piece of territory. Constitutional pluralism is a new branch within constitutional thought that argues sovereignty is no longer the accurate and normatively superior constitutional foundation. It instead replaces this thought with its own foundation. It emerged on the basis of contributions by the leading EU constitutionalists and has now become the most dominant branch of European constitutional thought. Its claims have also overstepped the European context, suggesting that it offers historic advantages for further development of the idea of constitutionalism and world order as such. This book offers the first overarching examination of constitutional pluralism.Comprehensively mapping out the leading contributions to date and solving the complicated labyrinth they currently form, Klemen Jaklic offers a complete assessment against existing and new criticisms while elaborating his own original vision. Constitutional pluralism thus refined has the potential to rightfully be considered the superior new approach within constitutional thought.

The crisis of liberalism is in its claim to endorse neutral procedures that allow individuals and groups to pursue their own good, when the very possibility of such neutrality is affected by the growth of plural societies, and resulting divisions of loyalty. This collection explores this crisis.

In this study of the relationship between a modern philosophical idea and an ancient historical moment, Lauren Apfel explores how the notion of pluralism, made famous by Isaiah Berlin, features in the Classical Greek world and, more specifically, in the thought of three of its most prominent figures: Protagoras, Herodotus, and Sophocles.

Michael B. Gill offers an original account of Humean moral pluralism. Moral pluralism is the view that there are different ultimate moral reasons for action, that those different reasons can sometimes come into conflict with each other, and that there exist no invariable ordering principles that tell us how to resolve such conflicts. If moral pluralism is true, we will at times have to act on moral decisions for which we can give no fully principled justification. Humeanism is the view that our moral judgments are based on our sentiments, that reason alone could not have given rise to our moral judgments, and that there are no mind-independent moral properties for our moral judgments to track. In this book, Gill shows that the combination of these two views produces a more accurate account of our moral experiences than the monistic, rationalist, and non-naturalist alternatives. He elucidates the historical origins of the Humean pluralist position in the works of David Hume, Adam Smith, and their eighteenth century contemporaries, and explains how recent work in moral psychology has advanced this position. And he argues for the position's superiority to the non-naturalist pluralism of W. D. Ross and the monism of Kantianism and consequentialism. The pluralist account of the content of morality has been traditionally perceived as belonging with non-naturalist intuitionism. The Humean sentimentalist account of morality has been traditionally perceived as not belonging with any view of morality's content at all. Humean Moral Pluralism explodes both those perceptions. It shows that pluralism and Humeanism belong together, and that they make a philosophically powerful couple.

This book brings together international scholars of Islamic philosophy, theology and politics to examine these current major questions: What is the place of pluralism in the Islamic founding texts? How have sacred and prophetic texts been interpreted throughout major Islamic intellectual history by the Sunnis and Shi‘a? How does contemporary Islamic thought treat religious and political diversity in modern nation states and in societies in transition? How is pluralism dealt with in modern major and minor Islamic contexts? How does modern political Islam deal with pluralism in the public sphere? And what are the major internal and external challenges to pluralism in Islamic contexts? These questions that have become of paramount relevance in religious studies especially during the last three-four decades are answered as critically highlighted in Islamic founding sources, the formative classical sources and how it has been lived and practiced in past and present Islamic majority societies and communities around the world. Case studies cover Egypt, Turkey, Indonesia, and Thailand, besides various internal references to other contexts.

Legal pluralism denotes both the multiple social fields which produce partilly interacting norms and the state's recognition of the many sources of law which constitute its legislation. It advocates a break from traditional legal theory in favour of describing the law from a more sociological and anthropological perspective. The theory of legal pluralism proves a useful tool, offering a challenging avenue for the examination of socio-legal activities. Too often, however, the literature on legal pluralism has failed to place sufficient emphasis on its fundamental theoretical questions. The result of a seminar held in Cairo in December 1996 with contributions by sociologists, anthropologists, political scientists, legal theoreticians, and practising lawyers, Legal Pluralism in the Arab World represents the first comprehensive examination of this phenomenon. This collection of essays attempts to define the notion of legal pluralism from a sociological, anthropological, and theoretical perspective and highlights its connection with particular Arab societies and countries. The work's unique features include * a preface by John Griffiths, one of the most significant voices in the formulation of the theory of legal pluralism; * a broad range of case studies, demonstrating the diversity in formulations of the theory; and * a wide variety of approaches to the subject matter. Legal Pluralism in the Arab World is the only work in existence which addresses the concept of legal pluralism in this particular part of the world in such a systematic manner. These essays significantly enrich the current canon on legal pluralism and offer the reader a unique example of its richness and usefulness.

The relevance of contracting and self-regulation in consumer markets has increased rapidly in recent years, in particular in the platform economy. Online platforms provide opportunities for businesses and consumers to connect with strangers, often across borders, trading products, and services. In this new economy, platform operators create, apply and enforce their own rules in their contractual relationships with users. This book examines the substance of these rules and the space for private governance beyond the reach of state regulation. Vanessa Mak explores recent developments in lawmaking 'beyond the state' with case studies focusing on companies such as Airbnb and Amazon. The book asks how common values and objectives of EU law, such as consumer protection and contractual fairness, can be safeguarded when lawmaking shifts to a space outside the reach of state law.

Geography & Ethnic Pluralism (1984) examines the debate around pluralism – the segmentation of population by race and culture – as a social and state issue, and explores this issue in Third World and metropolitan contexts. The field is opened up by a re-examination of the seminal work of J.S. Furnivall and M.G. Smith and by exploring the significance of racial and cultural diversity in colonial, post-colonial and metropolitan situations. Case studies written by specialists are presented in each chapter; they represent a wide range of locales, indicating the global nature of the theme and emphasising the variable significance of ethnicity in different situations.