Poetry and Sovereignty in the English Revolution presents a new interpretation of the poetry of the English revolution. It focuses on royalist poets who left their cause behind following the abolition of the monarchy, exploring how they re-imagined the traditional language of allegiance in newly secular, artificial, and absolutist ways. Following the execution of Charles I in 1649 royalists who had sided with the King were left with a significant vacuum to fill. Poetry and Sovereignty in the English Revolution charts the poetry of Andrew Marvell, Edmund Waller, John Dryden, William Davenant, Abraham Cowley, and Margaret Cavendish amongst others in this period. It examines the poets' close acquaintance with Thomas Hobbes, offering new readings of the reception and adaptation of Hobbes's ideas in contemporary poetry. A final chapter traces how the poets survived the restoration of the Stuart monarchy, showing how they continued to apply their ideas in the heroic drama of the 1660s. Poetry and Sovereigniy in the English Revolution builds on recent work in both literary criticism and the history of political thought to contextualize royalist poets within a distinctive strain of absolutism inflected by reason of state, neostoicism, scepticism, and anticlericalism. It demonstrates a vivid poetic effort to imagine the expanded state delivered by the English Revolution.

Introduction: Literature and the Political Problem 1. Since 1917: A Brief History Soviet Literature Persistence of the Past Fellow Travelers Proletarians The Stalinists Socialist Realism The Thaw The Sixties and Seventies 2. Mayakovsky and the Left Front of Art The Suicide Note Vladimir Mayakovsky, A Tragedy The Cloud "The Backbone Flute" The Commune and the Left Front The Bedbug and The Bath Mayakovsky as a Monument Poets of Different Camps 3. Prophets of a Brave New World The Machine and England Olesha's Critique of the Reason Envy and Rage 4. The Intellectuals, I Serapions Boris Pilnyak: Biology and History 5. The Intellectuals, II Isaac Babel: Horror in a Minor Key Konstantin Fedin: The Confrontation with Europe Leonov and Katayev Conclusion 6. The Proletarians, I The Proletcult The Blacksmith Poets Yury Libedinsky: Communists as Human Beings Tarasov-Rodionov: ,"Our Own Wives, Our Own Children" Dmitry Furmanov: An Earnest Commissar A. S. Serafimovich: A Popular Saga 7. The Proletarians, II Fyodor Gladkov: A Literary Autodidact Alexander Fadeyev: The Search for a New Leo Tolstoy Mikhail Sholokhov: The Don Cossacks A Scatter of Minor Deities Conclusion 8. The Critic Voronsky and the Pereval Group Criticism and the Study of Literature Voronsky Pereval 9. The Levers of Control under Stalin Resistance The Purge The Literary State 10. Zoshchenko and the Art of Satire 11. After Stalin: The First Two Thaws Pomerantsev, Panova, and The Guests Ilya Ehrenburg and Alexey Tolstoy The Second Thaw The Way of Pasternak 12. Into the Underground The Literary Parties The Trouble with Gosizdat End of a Thaw Buried Treasure: Platonov and Bulgakov The Exodus into Samizdat and Tamizdat Sinyavsky 13. Solzhenitsyn and the Epic of the Camps One Day The First Circle and The Cancer Ward The Gulag The Calf and the Oak: Dichtung and Wahrheit Other Contributions to the Epic 14. The Surface Channel, I: The Village 15. The Surface Channel, II: Variety of Theme and Style The City: Intelligentsia, Women, Workers The Backwoods: Ethical Problems Other New Voices of the Sixties and Seventies World War II Published Poets A Final Word on Socialist Realism 16. Exiles, Early and Late The Exile Experience "Young Prose" and What Became of It Religious Quest: Maximov and Ternovsky Truth through Obscenity: Yuz Aleshkovsky Transcendence and Tragedy: Erofeev's Trip Poetry of the Daft: Sasha Sokolov Perversion of Logic as Ideology: Alexander Zinoviev A Gathering of Writers Conclusion Notes Selected Bibliography Index

China’s century of revolutionary change has been heard as much as seen, and nowhere is this more evident than in an auditory history of the modern Chinese poem. From Lu Xun’s seminal writings on literature to a recitation renaissance in urban centers today, poetics meets politics in the sounding voice of poetry. Supported throughout by vivid narration and accessible analysis, Voices in Revolution offers a literary history of modern China that makes the case for the importance of the auditory dimension of poetry in national, revolutionary, and postsocialist culture. Crespi brings the past to life by first examining the ideological changes to poetic voice during China’s early twentieth-century transition from empire to nation. He then traces the emergence of the spoken poem from the May Fourth period to the present, including its mobilization during the Anti-Japanese War, its incorporation into the student protest repertoire during China’s civil war, its role as a conflicted voice of Mao-era revolutionary passion, and finally its current adaptation to the cultural life of China’s party-guided market economy. Voices in Revolution alters the way we read by moving poems off the page and into the real time and space of literary activity. To all readers it offers an accessible yet conceptually fresh and often dramatic narration of China’s modern literary experience. Specialists will appreciate the book’s inclusion of noncanonical texts as well as its innovative interdisciplinary approach.

Martin Puchner tells the story of political and artistic upheavals through the political manifestos of the 19th and 20th centuries. He argues that the manifesto was the genre through which modern culture articulated its revolutionary ambitions and desires.

1. The Dialectic of the Sex-Motif in Literature Sex is a function of culture; in literature today it plays only a small though aggressively righteous part. Nature, long held in bondage, periodically breaks out in revolt, but its victory is never complete. In every society, prim itive as well as modem, the sexual instinct is for good or evil always subject to some measure of regulation and restraint. In literature, where the battle between love and sex, spirit and flesh, is fought out in terms of symbolic action, the writers support their cause, for or against sexual freedom, with varying degrees of evangelical ardor and outspokenness. On this issue there is no unanimity for the simple reason that American culture is not unified in its beliefs concerning the nature of man. The central conflict between instinctual needs and the claims of the ideal, between physical desire and the inner check, between Dionysus and Christ, goes on all the time. Sublimation is the cultural process whereby sexual energy is deflected from its biological source and diverted into spiritually "higher" and socially more useful channels. But sublimation is for most men hard to achieve. As civilization grows more complex, the individual is exposed to a series of increasingly severe moral strains. Pitted against Nature while subject to its laws, he must hence forth be governed in his behavior by inner as well as outer controls.

The articles contained in this volume collectively provide a critical overview of Turkish literature from its earliest phases in the sixth century well into the Republican period, including pieces detailing the literature of the Ottoman as well as those dealing with Europeanization. In so doing, the author illustrates the evolution of Turkish culture as reflected in the literary experience. Exploring specific genres and themes, several articles detail the development of drama from Karagoz and Orta oyunu to contemporary Western theatre, the propaganda functions of poetry, and the important place of folk literature. In addition, the volume focuses on some of the leading figures of Turkish literature, ranging from Mevlana Celaleddin Rumi, Yunus Emre, and Süleyman the Magnificent, to Sait Faik and modern poets such as Nazim Hikmet, Orhan Veli Kanik, and Melih Cevdet Anday. Whether read as a whole or as individual articles, the book gives Western readers a broad and long overdue entry into the rich landscape of traditional and contemporary Turkish literature and culture. For scholars, it is an invaluable resource for courses on Turkish literature and culture.

In Revolution in Poetic Language, Julia Kristeva explicates her foundational distinction between the semiotic and the symbolic and explores their interrelationships. Linking the psychosomatic to the literary and the literary to a larger political horizon, she questions the premises of linguistic, psychoanalytic, philosophical, and literary theories.

Novalis traces the meteoric career of one of the most striking--and most strikingly misunderstood--figures of German Romanticism. Although Friedrich von Hardenberg (better known by his pseudonym, Novalis) published scarcely eighty pages of writings in his lifetime, his considerable fame and influence continued to spread long after his death in 1801. His posthumous reputation, however, was largely based on the myth manufactured by opportunistic editors, as Wm. Arctander O'Brien reveals in this book, the first to extract Hardenberg from the distortions of history. A member of the generation of the 1770s that included Hegel, Hölderlin, and Schelling, Hardenberg was an avid follower of the French Revolution, a semiotician avant la lettre, and a prescient critic of religion. Yet in 1802, only a year after his death, the writer who had scandalized the Prussian court was marketed to a nation at war as a reactionary patriot, a sweet versifier of Idealism, and a morbid mystic. Identifying the break between Hardenberg's own early Romanticism and the late Romanticism that falsified it, Novalis shows us a writer fully engaged in revolutionary politics and examines his semiotic readings of philosophy and of the political, scientific, and religious institutions of the day. Drawing on the full range of Novalis's writings, including his poetry, notebooks, novels, and journals, O'Brien situates his semiotics between those of the eighteenth century and those of the twentieth and demonstrates the manner in which a concern for signs and language permeated all aspects of his thought. The most extensive study of Hardenberg available in English, Novalis makes this revolutionary theoretician visible for the first time. Mining a crucial chapter in the history of semiotics and social theory, it suggests fruitful, sometimes problematic connections between semiotic, historical, "deconstructive," and philological practices as it presents a portrait of one of the most complex figures in literary history. Indispensable for scholars of German Romanticism, Novalis will also be of interest to students of comparative literature and European intellectual history.

A fascinating glimpse into the complex and often unexpected ways that women and ideas about women shaped widely read Jewish newspapers Between the 1880s and 1920s, Yiddish-language newspapers rose from obscurity to become successful institutions integral to American Jewish life. During this period, Yiddish-speaking immigrants came to view newspapers as indispensable parts of their daily lives. For many Jewish immigrants from Eastern Europe, acclimating to America became inextricably intertwined with becoming a devoted reader of the Yiddish periodical press, as the newspapers and their staffs became a fusion of friends, religious and political authorities, tour guides, matchmakers, and social welfare agencies. In A Revolution in Type, Ayelet Brinn argues that women were central to the emergence of the Yiddish press as a powerful, influential force in American Jewish culture. Through rhetorical debates about women readers and writers, the producers of the Yiddish press explored how to transform their newspapers to reach a large, diverse audience. The seemingly peripheral status of women’s columns and other newspaper features supposedly aimed at a female audience—but in reality, read with great interest by male and female readers alike—meant that editors and publishers often used these articles as testing grounds for the types of content their newspapers should encompass. The book explores the discovery of previously unknown work by female writers in the Yiddish press, whose contributions most often appeared without attribution; it also examines the work of men who wrote under women’s names in order to break into the press. Brinn shows that instead of framing issues of gender as marginal, we must view them as central to understanding how the American Yiddish press developed into the influential, complex, and diverse publication field it eventually became.