A reissue of the 1975 edition of Strauss' views regarding the nature of political philosophy.

First published in 1993. This is a systematic introduction to the thought of one of the most important political philosophers of the twentieth century. The author uncovers the concepts of modernity, action, judgement and citizenship that underpin her work.

Who should hold political power?Are there any justified limits to people's liberty?What is democracy? Is it really that attractive?An Introduction to Political Philosophy is the beginner's ideal introduction to the field, combining clarity and a conversational style with a thought-provoking account of the central questions in political philosophy.Wolff explores a series of enduring and timeless questions, spanning centuries and millennia to consider a diverse range of thinkers and their responses to those questions, and to demonstrate how political philosophy helps us understand contemporary issues.Digital formats and resourcesAn Introduction to Political Philosophy is available for students and institutions to purchase in a variety of formats.The e-book offers a mobile experience and convenient access along with tutorial style videos by the renowned political philosopher, Jo Wolff, to help you get to grips with the central questions in political philosophy, and learn at your own pace: www.oxfordtextbooks.co.uk/ebooks

Utilizing 100 key readings, The Political Theory Reader explores the rich tradition of ideas that shape the way we live and the great issues in political theory today. Allows students to see how competing ideological viewpoints think about the same political issues Provides readers with direct access to authors covered in the From Ideologies to Public Philosophies text Facilitates discussions by having readings arranged thematically throughout text Extracts of works specifically chosen to focus on topics central to issues covered in chapters.

Originally published in 1963, this classic book is a rethinking of the history of Western political philosophy. Charles N. R. McCoy contrasts classical-medieval principles against the "hypotheses" at the root of modern liberalism and modern conservativism.In Part I, "The Classical Christian Tradition from Plato to Aquinas," the author lays the foundation for a philosophical "structure" capable of producing "constitutional liberty." Part II, "The Modern Theory of Politics from Machiavelli to Marx," attempts to show, beginning with Machiavelli, the reversal and destruction of the pre-modern "structure" postulated in Part I.McCoy stresses the great contributions of Aristotle to political thought found in his more familiar Ethics and Politics, but also includes key insights drawn from Metaphysics and Physics. These contributions are developed and perfected, McCoy argues, by Augustine and Aquinas. Two other important features include McCoy's epistemological insights into Plato's work that will be new to many readers and the author's juxtaposition of traditional natural law with "the modernized theory of natural law." The modern account of autonomous natural law, in McCoy's view, helps explain the totalitarian direction of key aspects of modern political thought. This classic volume on the origins of modern philosophical thought remains a standard in the field.

James V. Schall presents, in a convincing and articulate manner, the revelational contribution to political philosophy, particularly that which comes out of the Roman Catholic tradition.

This book by Richard G. Stevens is a comprehensive introduction to the nature of political philosophy. It offers definitions of philosophy and politics, showing the tension between the two and the origin of political philosophy as a means of resolution of that tension. Plato and Aristotle are examined in order to see the search for the best political order. Inquiry is then made into political philosophy's new tension brought about by the growth of revealed religion in the Middle Ages. It then examines the changes introduced by modernity and gives an overview of postmodern political thought. The book covers the most influential philosophers and directs readers to the classics of political philosophy, guiding them in studying them. It is an approachable introduction to a complex subject, not just a history of it. It is a point of entry into the subject for students and for others as well.

Providing a comprehensive and widely accessible investigation into Mullā Ṣadrā’s works, this book establishes his political philosophy and instigates a dialogue on the relevance of Ṣadrā’s philosophy to present day challenges. Investigating Ṣadrā’s primary sources, the book reveals that his discourse on politics cannot be interpreted as a discursive springboard for hierocracy and political authority of jurists, nor does the mystical attitude of his philosophy (with its emphasis on the inner aspects of religion) promote an idea of quietism or a fundamental separation of religion and politics. Laying the groundwork for further translations and interpretation, this volume is not just concerned with ‘political philosophy’ as yet another particular and limited facet of Ṣadrā’s overall system. Rather, through unifying mystical, intellectual and political aspects of this singular philosopher, the volume is concerned with properly contextualizing and understanding the guiding intentions and inspirations that unify and underlie all of his creative philosophical endeavour. This pioneering and provocative work of genuine reflection is a new contribution to the wider subject of political philosophy. It will be of interest to researchers of political philosophy, Islamic philosophy, mysticism, theology, history and Iranian studies.

What is political philosophy? Ronald Beiner makes the case that it is centrally defined by supremely ambitious reflection on the ends of life. We pursue this reflection by exposing ourselves to, and participating in, a perennial dialogue among epic theorists who articulate grand visions of what constitutes the authentic good for human beings. Who are these epic theorists, and what are their strengths and weaknesses? Beiner selects a dozen leading candidates: Arendt, Oakeshott, Strauss, Löwith, Voegelin, Weil, Gadamer, Habermas, Foucault, MacIntyre, Rawls, and Rorty. In each case, he shows both why the political philosophies continue to be intellectually compelling and why they are problematic or can be challenged in various ways. In this sense, Political Philosophy attempts to draw up a balance sheet for political philosophy in the twentieth century, by identifying a canon of towering contributions and reviewing the extent to which they fulfil their intellectual aspirations.

"Wilson measured up to his own exacting standards of what the conservative spirit should be. He shouldered a great responsibility with elan and moved beyond the defensive, reaching out boldly to blend the fading past and the emerging future into an imaginative present. With this rich sampling of Wilson's work, the editors have measured up to that standard as well."--Intercollegiate Review Francis Graham Wilson was a central figure in the revival of interest in political philosophy and American political thought in the mid-twentieth century. While he is best known as a Catholic writer and conservative theorist, his most significant contribution is his original interpretation of the development of American politics. Central to his thought was a process of self-interpretation by the citizenry, a quest for ultimate meaning turning to a divine, transcendent, basis of history and shared experience. Although Wilson's writings were extensive and influential, they have not been readily available for decades. Political Philosophy and Cultural Renewal brings together a coherent and representative selection of his work, highlighting his concern for the common good and his belief in personal and societal restraint as an alternative to political partisanship and superficiality. Wilson's affirmation of a republican inheritance encourages contemporary students of politics to revisit the Founders' views of diffused political authority. His remarkable contribution to American political philosophy is a full-fledged theory of cultural renewal that has lost none of its relevance for contemporary political and social issues. This volume will be of interest to historians, political scientists, and American studies specialists. H. Lee Cheek, Jr. is Chair of the Social and Behavioral Sciences Division and Professor of Political Science and Philosophy at Brewton-Parker College in Mount Vernon, Georgia. His work has appeared in the Journal of Politics, International Social Science Review, and Methodist History. His other books include Calhoun and Popular Rule, Calhoun: Selected Writings and Speeches, and Political Philosophy and Cultural Renewal. M. Susan Power is Professor of Political Science at Arkansas State University. Her books include Before the Convention: Religion and the Founders and Jacques Maritain. Kathy B. Cheek is a choreographer and teacher of dance.