In the framework of the international academic dialogue on Reformed church polity this study focuses on the way the notion of authority is articulated in the church orders of three Indonesian churches with different historical and missionary backgrounds. The analysis deals with the main aspects of church polity that would articulate power: identity, assembly, and ministry. It shows resonances between the characteristic features of Reformed polity and the cultural context of Indonesia. Authority can be characterized as context-relevant, relational, and accountable.

It is fascinating that in all the media reports and discussions of the church's abuse of power in the early years of the twenty-first century, few if any seemed to notice that the accusation of the church's misuse of power presupposed a shared understanding of the positive use of power within the church that had been violated. Rather than an interest in the sociological aspect of this question, this book examines the more ontological and normative aspects of it. That is, it investigates and discerns the foundational theological framework of culture and society and the location and purpose of the church within them. As a cultural force and societal institution, what does the church constructively bring to the human community?

Christian worship emerges from and speaks back into human relationships that are necessarily shaped by power and authority. Free Churches structure and negotiate power in relation to worship in ways that reflect the decentralization, local diversity, and personal agency that characterize many aspects of Free Church theology and practice. This volume models how dialogue among scholars and practitioners of Free Church worship, as well as dialogue with the wider church, can be mutually enriching as Christians strive together to worship in ways that are faithful and just.

This book analyzes the links between political economics, governance structures and the distribution of political power in economic policy making. The book theoretically explains and empirically quantifies these interactions. The analysis includes both public good policies and redistributive policies. Part I of the book presents the conceptual foundations of political-economic bargaining and interest group analysis. After presenting the underlying theory, Part II of the book examines ideology, prescription and political power coefficients; Part III analyzes a number of specific structures; and Part IV presents a framework for political econometrics with a number of empirical applications and testable hypotheses. In all four parts of the book, four analytical dimensions of public policy are distinguished: governance structures, political economy, mechanism design and incidence.

In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer in English for the very first time the fourth and final volume of Herman Bavinck's complete Reformed Dogmatics, now also available as a four-volume set. This volume includes the combined indexes for all four volumes. In addition, editor John Bolt introduces each chapter and has enhanced the footnotes and bibliography. This masterwork will appeal not only to scholars, students, pastors, and laity interested in Reformed theology but also to research and theological libraries.

Traditionally, the study of ‘power in the city’ was confined to the institutions of urban government and the actors involved in contesting and making political decisions in and for metropolitan societies. Increasingly, however, attention has turned to the function of the city not only as a centre of urban governance but as a major economic, social, cultural and strategic force in its own right. Cities, Politics and Power combines this traditional concern with how the cities in which we live are organized and run with a broader focus on cities and urban regions as multiple sites and agents of power. This book is divided into five sections, with a short introduction outlining the argument and organisation of the text. Part two charts the development of the urban polity and considers the ways in which coercion and force continue to be used to segregate, oppress and annihilate urban populations. Part three critically examines the key collective actors and processes that compete for and organise political power within cities, and how urban governance operates and interacts with lesser and greater scales of government and networks of power. Part four then explores the ways in which ‘the political’ is constituted by urban inhabitants, and how social identity, information and communication networks, and the natural and built environment all comprise intersecting fields of urban power. The conclusion calls for a broader theoretical and thematic approach to the study of urban politics. This book makes extensive use of comparative and historical case studies, providing broad coverage of politics and urban movements in both the Global North and the Global South, with a particular focus on the UK, USA, Canada, Latin America and China. It is written in an accessible and lucid style and provides suggestions for further reading at the end each chapter.

This text explains political change and the shaping of political order in modern East Asian states: China, Japan, North Korea, South Korea, Taiwan, and Vietnam. Examining the transformative role of power, authority, and political culture in the shaping of political order, this book: Describes the emergence of statist and pluralist political order in East Asia. Outlines the dual process of state-building and nation-building, revealing the transformative role of the state. Highlights the causes and consequences of the reversion to centralized political order, describing the structure and institutions of Cold War regimes in East Asian states. Explores the structural and institutional consequences of industrial development on politics and state in East Asian states. Discusses the methods and outcomes of the democratization movements in the 1980s and 1990s and public sector reforms in the 1990s and 2010s. Utilizes survey data and newly developed indicators to measure and reveal the shaping of national political culture in each East Asian state. Features structural, institutional, and normative analysis of political change in modern East Asia. This will be an essential textbook for students of Political Science, International Relations, East Asian Politics and East Asian History, as well as policy analysts of East Asian states.

This book starts with four aspects - subject’s cognition, way of thinking, political value and ideology, conducts comparative studies on political culture. Amid using the concept of political culture in western academic circles, it makes comprehensive supplement for this concept, and put forward an updated concept of political culture which is more localized. This new concept, on the grounds of the comparison with political system, takes political culture as the subjective side of political system and incorporates ideology into political culture, thus undoubtedly enriching our knowledge of political culture. On the basis of clarifying the concept of political culture and establishing the comparative dimension of it, this book widely refers to the outlooks of individuals, nations, society and power of political cognition; the modes of objectives, directions and methods of political ideas; democratic awareness, legal concept and system selection of political value; as well as liberalism and republicanism, etc. All these bring substantial benefits to promoting and deepening the comparative studies on political culture. This book can not only be used for the teaching undergraduate and graduates who major in Politics, but also used as the reference book for politics academic research.

The 1970s witnessed a mushrooming of Islamic movements and ideas which was described variously as Islamic revival, Islamic resurgence and Islam on the march. Whether as part of the majority or minority, whether under capitalist or socialist regimes, Muslims have been moved by this reawakening. But what really are the causes and nature of this Islamic resurgence? Is it a purely religious revival? Or is it a social and political movement that must be understood in the context of the Muslim’s conditions and milieu? Will it really lead to the establishment of an Islamic socio-political order or will it end up as an instrument of struggle between Muslim ruling elites and their opposition? And what are the foreign policy implications of these developments? Do they necessarily lead to a more militant and hostile attitude towards the West? These questions and more are tackled by the contributors to Islam and Power. First published in 1981.