For the past fifty years, scholars in both pastoral and practical theology have attempted to recapture human religious experience and practice as essential sites for theological engagement -- redefining in the process what theology is, how it is done, and who does it. In this book Bonnie J. Miller-McLemore shows how this trend in scholarship has led to an expanded subject matter, alternative ways of knowing, and richer terms for analysis in doing Christian theology. Tracing more than two decades of her own search for a more inclusive discipline -- one that truly grapples with theology in the midst of life -- Christian Theology in Practice shows not only where Miller-McLemore herself has traveled in the field but also how pastoral and practical theology has developed during this time. Looking forward, Miller-McLemore calls on the academy and Christian congregations to disrupt conventional theological boundaries and to acknowledge the multiplicity of shapes and places in which the "wisdom of God" appears..

Christian belief and practice (GCSE Religious studies for AQA)

This book is a study of the Christian life and the practice of Christians and the church from an Anglican perspective. It begins with an analysis and explication of the structure and process of the Christian life before God in the church and the world involving a five-fold rule of life and the relation of this to spiritual direction. This is followed by an analysis and critique of the current spirituality movement, which arose in the 1970s and which has come to dominate and mislead the churches. A sequel to the latter explains the origin of the spirituality movement in the current Romantic movement that arose in the 1960s and has influenced all aspects of our culture with ambiguous results. Next there is a critique of contemporary parish ministry as practiced in residential parishes that at best ministers only to the private lives of its members, followed by a fictional story of such a residential parish that suggests a new departure in parish ministry. Then there is a critique of preaching in the Episcopal Church that is generally considered to be poor, and a proposal of a way to overcome this. The concluding three chapters treat a fundamental problem in our approach to private prayer and a way to resolve this, a proposal for a way to overcome the current impasse in the Anglican Communion concerning homosexuality, and a meditation on the responsibility of Christians in public life.

Churches today face unique challenges as they seek to help young people engage with the Christian faith and youth workers, whether employed or volunteer, play a key role in supporting this process. This book provides a comprehensive overview of Christian youth work, drawing together practice, theory and theology in a format which is both engaging and informative. Serving as both a text and workbook, it brings together key youth ministry thinkers and grass-roots practitioners to explore significant themes and issues. It will be invaluable to those thinking about youth work at a strategic level as well as youth work practitioners. Each of the sixteen chapters is followed by a response written from a different perspective, modelling reflective practice and theological reflection. Topics covered include mission, church, adolescent identity, appropriate relationships, spiritual practices, youth culture, pastoral care, work with families, education, leadership and management, inclusive youth work, theology, lifelong learning, ethical dilemmas and the Kingdom of God.

Being a doctor and going to the doctor are theological issues. A major thesis of the book is that a de-medicalization of physicians is necessary and should be replaced by a Scripto-centric approach to life in the practice of medicine. This call is radical, humanly speaking, but we have a God Who has given much to us as Christian physicians and expects much of us. There is a biblical view of the practice of medicine, and it is the major avenue that patients have for reaching true comfort and help. Each physician must be able to articulate it and the book is written for that purpose. A rightly understood biblical view of medicine is the only way that doctors have for giving genuine hope to hurting people and for the advancement of God s kingdom.

Christian health care professionals in our secular and pluralistic society often face uncertainty about the place religious faith holds in today's medical practice. Through an examination of a virtue-based ethics, this book proposes a theological view of medical ethics that helps the Christian physician reconcile faith, reason, and professional duty. Edmund D. Pellegrino and David C. Thomasma trace the history of virtue in moral thought, and they examine current debate about a virtue ethic's place in contemporary bioethics. Their proposal balances theological ethics, based on the virtues of faith, hope, and charity, with contemporary medical ethics, based on the principles of beneficence, justice, and autonomy. The result is a theory of clinical ethics that centers on the virtue of charity and is manifest in practical moral decisions. Using Christian bioethical principles, the authors address today's divisive issues in medicine. For health care providers and all those involved in the fields of ethics and religion, this volume shows how faith and reason can combine to create the best possible healing relationship between health care professional and patient.

Christian Ethics and Nursing Practice shows how the religious and moral teachings of the Christian Bible compare, contrast, and correlate with the ethical standards of modern nursing, as stated in the Code of Ethics for Nurses. It describes four main strands of moral discourse in the Bible--law, holiness, wisdom, and prophecy--and shows the relevance of those strands for contemporary bedside and advanced practice nursing. The work could serve as a textbook for courses in nursing ethics at Christian colleges and universities or as a guidebook for practicing nurses, who have devoted their lives to caring for the sick, the injured, the elderly, the disabled, and the dying as a way of living out their commitment to Jesus Christ.