From the FOREWORD by Dan G. Blazer, M.D., Ph.D. Professor of Psychiatry, Duke University Medical Center "Occasionally, a writer on psychology and biblical faith comes along who can work 'from the center.' J. Christopher Garrison is such a writer. Let me explain what I mean by working from the center. No person who is thoroughly committed to his or her religious faith can really put that faith aside and work with scientific objectivity in blending the essence of that faith with the subject matter of empirical science. Even if someone could, I doubt that the project would be of great interest. Such a person would not be someone I would define as working from the center. A person who can work from the center in blending psychology and biblical faith is a person who can work not so much from the center of extremes as from the center of their being-from their spirit if you will. This ability shows itself when one has opened his or her innermost being to the Spirit of God and his or her mind and reason to modern psychology and truly grasped as a result the principles and concepts of what psychology is really about. This is what Garrison has achieved. In Garrison's Psychology of the Spirit, psychology is not so much integrated as it is enriched. Reading the end product deepens one's faith and one's understanding. Such a psychology is not the mere providing of formulas for meeting daily life crises. It is instead the total unfolding and renewal of one's inner being."

Can real change happen in the human soul? Is it possible to have truly healthy relationships? Is psychology something that can help us see reality as God sees it? John H. Coe and Todd W. Hall tackle these and other provocative questions in this next volume of the Christian Worldview Integration Series which offers an introduction to a new approach to psychology that seeks to integrate psychology and spiritual formation. This model "represents a spiritual formation and relational approach to psychology for the sake of servicing the spiritual needs of the church." Their goal is to provide a unique model of doing psychology and science in the Spirit. Here you will find an introduction to the foundations, methodology, content and praxis for this new approach to soulcare.

Hegel’s Philosophical Psychology draws attention to a largely overlooked piece of Hegel’s philosophy: his substantial and philosophically rich treatment of psychology at the end of the Philosophy of Subjective Spirit, which itself belongs to his main work, the Encyclopaedia of the Philosophical Sciences. This volume makes the case that Hegel’s approach to philosophy of mind as developed within this text can make an important contribution to current discussions about mind and subjectivity, and can help clarify the notion of spirit (Geist) within Hegel’s larger philosophical project. Scholars from different schools of Hegelian thought provide a multifaceted overview of Hegel’s Psychology: Part I begins with an overview of Hegel’s Philosophy of Subjective Spirit, which outlines both its historical context and its systematic context within Hegel’s philosophy of subjective spirit. Parts II and III then investigate the individual chapters of the sections on psychology: the theoretical mind and the practical and free mind. The volume concludes by examining the challenges which Hegel’s Psychology poses for contemporary epistemological debates and the philosophy of psychology. Throughout, the volume brings Hegel’s views into dialogue with 20th- and 21st-century thinkers such as Bergson, Bourdieu, Brandom, Chomsky, Davidson, Freud, McDowell, Sellars, Wittgenstein, and Wollheim.

Psychology and Spiritual Transformation in a Substance Abuse Program utilizes a five-year longitudinal study to examine the evolving psychological and spiritual condition of victims of substance abuse who were treated as part of the Lazarus Project, a Pentecostal faith-based residency program./span

The first concise overview of transpersonal psychotherapy.

This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.

.