This book examines the iconography of Judith, Esther, and the Shulamite in the last decades of the nineteenth and the first two decades of the twentieth century in the works of the Polish-Jewish artists.

"BIBLICAL EXEGESIS: Biblical Criticism on Trial," seeks to firmly establish and defend a conservative approach to biblical exegesis while meticulously exposing and critiquing the fallacies and biases prevalent in modern biblical criticism. The central thesis posits that liberal-moderate biblical criticism, incorporating literary criticism, rhetorical criticism, narrative criticism, form criticism, tradition criticism, redaction criticism, structuralism, poststructuralism, canonical criticism, and historical criticism, are fundamentally flawed and speculative. It highlights that these methods, often presented as objective and scientific, are indeed reflective of broader ideological systems such as secular humanism, the Enlightenment, and German idealism, which have significantly swayed Western academia and thought over the past four centuries. The book argues that these critical methodologies constitute an ongoing assault on the Bible, reinforcing scholar biases and distancing biblical interpretation from truth. The ultimate goal is to equip readers with a clear understanding of conservative exegetical principles and methods, demonstrating how these approaches are grounded in an unswerving commitment to the authority and inerrancy of Scripture, thereby offering an antidote to the subjective and ideologically skewed practices of modern biblical criticism. It is also a warning: Biblical criticism has opened the gates to a flood of pseudo-scholarly works whose influence has been to undermine people’s confidence in the Bible.

Engages with the social cosmos of the Bible, in which all creatures, even 'inanimate' ones, are alive and able to interact.

**By the Co-Creator of Immerse: The Reading Bible--ECPA 2022 Bible of the Year!** Confused. Frustrated. Apathetic. If you feel this way about the Bible, you're not alone. The reality is that we've been set up to fail when we read the Bible, inheriting barriers and habits that make reading Scripture harder than it needs to be. Alex Goodwin, co-founder of the Institute for Bible Reading, will show you a better way forward. Discover how the physical format of our Bibles can make or break our Bible reading and how changing our reading habits can help us see that Scripture is alive. Learn how the ancient collection of writings compiled in the Bible tells a story that is still unfolding--a story God is inviting you to live into today. You'll get actionable steps toward a flourishing relationship with the Bible, a grand sense of the overall story the Bible is telling, a clear sense of how you can participate in God's work of restoration and renewal, and renewed curiosity about the Bible in ways you didn't think were possible. Alex was once intimidated (and bored) by Bible reading too! He presents his discoveries in ways that are easy to access, full of illustrations, and peppered with humor to keep you engaged. Whether reading on your own or with a church or small group, you'll be surprised at how your fascination will develop and your life will be transformed as you read and enjoy Scripture in fresh, new ways.

The Bible was the essence of virtually every aspect of the life of the early churches. The Oxford Handbook of Early Christian Biblical Interpretation explores a wide array of themes related to the reception, canonization, interpretation, uses, and legacies of the Bible in early Christianity. Each section contains overviews and cutting-edge scholarship that expands understanding of the field. Part One examines the material text transmitted, translated, and invested with authority, and the very conceptualization of sacred Scripture as God's word for the church. Part Two looks at the culture and disciplines or science of interpretation in representative exegetical traditions. Part Three addresses the diverse literary and non-literary modes of interpretation, while Part Four canvasses the communal background and foreground of early Christian interpretation, where the Bible was paramount in shaping normative Christian identity. Part Five assesses the determinative role of the Bible in major developments and theological controversies in the life of the churches. Part Six returns to interpretation proper and samples how certain abiding motifs from within scriptural revelation were treated by major Christian expositors. The overall history of biblical interpretation has itself now become the subject of a growing scholarship and the final part skilfully examines how early Christian exegesis was retrieved and critically evaluated in later periods of church history. Taken together, the chapters provide nuanced paths of introduction for students and scholars from a wide spectrum of academic fields, including classics, biblical studies, the general history of interpretation, the social and cultural history of late ancient and early medieval Christianity, historical theology, and systematic and contextual theology. Readers will be oriented to the major resources for, and issues in, the critical study of early Christian biblical interpretation.

"This volume both reflects on the contested nature of the Wisdom Literature category and takes advantage of the opportunities it presents for reconsidering the concept of wisdom more independently from it. The first half explores wisdom as a concept, with essays on its relationship to skill, epistemology, virtue, theology, and order in the Hebrew Bible, its meaning in related cultures, from Egypt and Mesopotamia to Patristic and Rabbinic interpretation, and, finally, its continuing relevance the modern world, including in Islamic, Jewish, and Christian thought, and from feminist, environmental, and other contextual perspectives. The latter half considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature's relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of the Wisdom Literature category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments"--

Proposes and explains ten principles that can guide the use of the scriptures in theology, then tests these principles by applying them to central issues about Jesus Christ, the Trinity and the doctrine of the Church.

These essays--on matters biblical, theological, historical, and beyond--pay tribute to the multidisciplinary impact of Paul Livermore, founding faculty member and Professor Emeritus of Northeastern Seminary at Roberts Wesleyan College, Rochester, NY.

How does one summarize the thirty-nine books of the Old Testament? How might one determine the message of the Old Testament with others? This book attempts an answer to these questions. The answer is taken from a single Scripture passage, Exodus 5:22-6:8, which is here considered a theological "Table of Contents" for the Old Testament. In addition to such topics as Deliverance, Community, and Experiencing God, the book has an extended discussion on "Land," a subject which deals with a wide range of interests but which only rarely receives attention in books on biblical theology. The current edition features reflections and a set of discussion questions following each of the seventeen chapters--a boon for university and seminary teachers and students, and of large help for church study groups.